
Riplinger's basic argument is that any biblical manuscript which doesn't agree with the King James Version is an "addition" to the Word of God. But what do you do if the "addition" appears in manuscripts that pre-date the documents that the King James Version draws upon? In that case we can argue that it is the King James that contains the "additions", not the other way around.
There are many ancient biblical manuscripts; some are better than others. We have over ten thousand significant fragments of the New Testament; the oldest of which dates from the second century. By comparison, we have only 420 copies of the Conquests of Julius Caesar, which shows that God is watching over His Word to perform it. Until the late 19th Century, most texts used by Bible translators were constructed from a compilation of manuscripts that went back to the 7th Century. Some were 4th Century, but most were 7th Century. Since the end of the last century we have access to far more manuscripts than previously. Riplinger urges that we ignore these and stick to the ones used in the translation of the King James Version.
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Scripture taken from the New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation.