
And now it is true I am a close relative; however, there is a relative closer than I (Ruth 3:12).
I am next in line, but he is first in line. He has the right of redemption from Elimelech – to buy the land, to get the inheritance, to take you, to procreate children for his deceased brother. At first this man – whoever he is, he is not named for some reason, only being referred to in Scripture as he whose sandal was removed – says, "Yes, give me the inheritance. I want it." But when Boaz tells him that he also has to take the Gentile woman (Ruth 4:5), he changes his mind.
"I cannot redeem it for myself, lest I jeopardize my own inheritance" (Ruth 4:6).
The inheritance I want. The promise of my fathers I want. The right of redemption I want. The blessing I want. But I do not want anything to do with that shiksa (derogatory Yiddish slang, meaning “a Gentile woman”). Yet it was that shiksa who was the key to him getting his promise, his blessing, his redemption.
He whose sandal was removed is not named. Those Jews who will not come to the body of Christ to receive their inheritance will not be named. Their names will be blotted out. Only those who come to the body of Christ will receive their redemption. That Gentile woman is the key.
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Scripture taken from the New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation.