"Ezekiel Chapters 8 & 9"

by James Jacob Prasch

Ezekiel begins predicting that God's judgment was going to last and would become worse, and the reason that it would last and become worse was that the people's sin was lasting and becoming worse. They refused to repent as they saw God's judgments coming.

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Abominations in the Lord's House

God takes Ezekiel and shows him one abomination after another. It grows worse and worse and worse. The first abomination he sees is the Idol of Jealousy: idolatry in the house of the Lord. The Hebrew word for “to worship” is “hishtakvya”, the infinitive, “La Histachavot”; “to bow down”. When you see somebody prostrating or bowing down before a statue or a graven image, a common practice in Roman Catholicism, this is an act of idolatry.

It begins this way: God takes Ezekiel between heaven and earth and says, "Look. Now you're seeing how I see, from heaven. Do you see what they're doing in My house, in My sanctuary, where I'm supposed to meet with them?" Ezekiel looks and he is shocked. But God says to Ezekiel, "That's idolatry in My house, in My sanctuary. Yet greater abominations than these will you see, O son of man; even greater abominations than these will you see in My house," says the LORD.

Then God brings him and shows him further and further into the temple compound; every creeping thing, every crawling beast and detestable thing, with all the idols of the house of Israel, were carved on the wall all around. The Hebrew term is “shektzim”, where you get the derogatory word shiksa for a Gentile woman. You've heard me say, perhaps, that in the book of Revelation Satan has two modes of attack: the serpent and the dragon.   The dragon is Satan the persecutor; the serpent is Satan the deceiver. These creeping things are called shektzim, which means “slimy reptiles”. They are pictures of demons from the snake cults of the ancient near East, but they have them as far west as India where there is snake worship and other such things. The Abomination of Desolation draws from that.   Demons are in the house of the Lord; so now it goes from mere idolatry to open demon-worship. 

From there, however, God says to Ezekiel, “Yet shall you see worse! Yet greater abominations than these shall you see in My house, O son of man!” And God shows him the religious leaders – their “pastors”, as it were, the Levites or cohenim – and he names them personally here and in other places. He describes Jaazaniah, son of Shaphan, standing among them; people who shouldn't be there, people you wouldn't have expected to be there, are there with their censers. Incense represents the prayers of the saints, but these prayers are not being offered to the true God. These people are not worshiping the true God. Jeremiah, Paul in 1 and 2 Timothy, and John in 3 John, all named publicly the leaders who persisted in leading the people astray. The apostles and prophets revealed them by name without hesitation.

So we see here in Ezekiel the idolatry happening, the openly demonic things going on, and now God's leaders are leading the people into it. God declares it to be a worse abomination than anything before and that the leaders are going along with it in the house of the Lord.

"'Yet greater abominations than these shall you see in My house,' says the LORD!" And the next thing He shows Ezekiel is the worship of Tammuz. Tammuz is the infant god, held by his mother the Madonna. The Roman Catholic Madonna with Child is a Catholicization of Tammuz-worship; that's all it is. Jeremiah 44 speaks of the women making cakes for the Queen of Heaven: this parallels with Catholic Mary-worship. Tammuz; Jesus is pictured as a helpless little baby, while His mother is portrayed as the strong, capable adult. This is the origin of the Catholic claims that Mary co-redeemed us, that she is the co-mediator, the co-savior. In reality, Mary herself said that she needed a Savior (Lk. 1:47) but the lie of Tammuz says she is the savior.

"Yet greater abominations than these will you see in My house", God tells Ezekiel. "O son of man, do you see what they're doing now?" First it was the Idol of Jealousy, then demons. Next, the leaders going along with it – even leaders who should know better, leading the people astray – and then Tammuz-worship. What will be next?

"'Yet even greater abominations than these will you see in my house' , says the LORD." God brings Ezekiel into the inner court, between the porch and the altar. There he sees them openly worshiping the sun – openly praying to other gods. These Babylonian religions involved things other than simple worship; things such as immorality. Immorality and idolatry go together. In ancient Greece it was cult prostitutes, but this goes back before Greece; the corruption of sex in worship. All the initiation rites in Satanism involve some kind of sexually connotative ritual.

It gets worse, worse, and worse still. The judgments that God was warning about all along through Isaiah and Jeremiah were coming to pass, yet the people were ignoring them. They denied that it was the promised judgment, and continued in their sin. The leaders, meanwhile, stood there and said, "The LORD doesn't really care about this stuff anymore; it's all a game. It's just our job." There are so many people today in full-time ministry in the clergy – some of them Evangelicals – for whom it is no more than a career. Being in ministry is a job; it's not a calling, not a passion, not something God has given them as a vocation; it's just what they do to make a living.

Finally, God says, "Seal those who are truly Mine." There is no hope anymore; God will not pity nor spare anyone or anything except those who see this and grieve. God brings Ezekiel up to heaven and says, "Look down at My sanctuary," and Ezekiel is shocked. And God says, "There are other people down there who see what you see, and are shocked. They grieve over the abominations being committed in My house.   They grieve over the idolatry, they grieve over the immorality, and they grieve over the fact that their own leaders are leading them into it. Those will be sealed; but now My judgment is coming. Yet greater abominations than these will you see," says the LORD. "O son of man, do you see what they are doing?   Yet greater abominations than these will you see in the house of the LORD."

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Scripture taken from the New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation.