Mocking Truth: Rob Bell's False Hope, Worldly Heaven and Earth-Based HellWritten by Moriel Administrator
By Berit Kjos
April 4, 2011
Book review: Love Wins by Rob Bell :"(Love Wins (HarperOne, 2011), was listed as No. 2 on the New York Times Hardcover Advice and Miscellaneous best-seller list for the week of Apri)":
"There is an energy in the world, a spark, an electricity that everything is plugged into. The Greeks called it zoe, the mystics call it 'Spirit,' and Obi-Wan called it 'the Force.' ...This energy, spark, and electricity that pulses through all of creation sustains it, fuels it, and keeps it going. Growing, evolving, reproducing..."[Rob Bell, Love Wins, pp.144-145]
"Jesus will always transcend whatever cages and labels are created to contain and name him, especially the one called 'Christianity.'...Jesus himself...demonstrates how seriously he takes his role of saving and rescuing and redeeming not just everything, but everybody."[pp.150-151]
"...there will be false teachers among you. They will secretly introduce destructive heresies... and will bring the way of truth into disrepute." 2 Peter 2:1-9
Popular emergent Pastor Rob Bell :"(Rob Bell is the founding pastor of Mars Hill Bible Church in Grandville, Michigan)":Ã‚Â has a unique ability to make God's Truth sound dubious as well as detestable. Then, having raised doubts about our holy God, he offers comforting counterfeits that fit today's quest for unity and community.
Mocking the true Church as narrow and offensive, he promotes alternatives that resemble the vision of the sixties. His popular heresies are fast luring seekers away from God's Truth to a new kind of "gospel."
This is spiritual warfare! And we need to be prepared for the rising spiritual war on God's Word. Remember this warning:
"...we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day..." Ephesians 6:12-13
In the Preface of his new book, Love Wins, Pastor Bell describes the current clash between Biblical Christianity and today's postmodern, pluralistic values. Guess which side he has chosen:
"I’ve written this book for all those, everywhere, who have heard some version of the Jesus story that caused their pulse rate to rise, their stomach to churn, and their heart to utter those resolute words, 'I would never be a part of that.'
"You are not alone. There are millions of us.
"...A staggering number of people have been taught that a select few Christians will spend forever in a peaceful, joyous place called heaven, while the rest of humanity spends forever in torment and punishment in hell with no chance for anything better.... This is misguided and toxic and ultimately subverts the contagious spread of Jesus' message of love, peace, forgiveness, and joy..." [Preface]
How dare this "pastor" rage against the words and ways of the sovereign King of the universe? Bell's arrogance reminds me of the tempter's seductive message in Genesis 3. There we see Satan in the form of a serpent whose main purpose is to block God's plan, twist His Truth, and deceive His people. Notice how deviously he twisted God's guidelines:
"Now the serpent...said to the woman, 'Has God indeed said, 'You shall not eat of every tree of the garden’?
"And the woman said to the serpent, 'We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, "˜You shall not eat it, nor shall you touch it, lest you die.’ "
"Then the serpent said to the woman, 'You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.'
"So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. " Genesis 3:1-6
Might Pastor Bell have been blinded by similar lies? He seems to pick from the Bible whatever fits his values, then blends the truths with heresies that sound reasonable to those who don't know God's Word. The result is a corrupted message that feels right to a world that's fast trading God's absolutes for an evolving social gospel.
As Bell said, "there are millions of us."
That's so sad! Is America forgetting God's amazing grace and the peace that comes from "walking" with Jesus and delighting in His Word?
"...the time will come when they will not endure sound doctrine.... But you be watchful in all things..." 2 Timothy 4:2-5
A Worldly Heaven
According to Bell, the old Biblical truth about heaven is obsolete. Notice his mocking tone:
"The dominant cultural assumptions and misunderstandings about heaven have been at work for so long it's almost automatic for many to think of heaven as ethereal, intangible, esoteric, and immaterial. Floaty, dreamy, hazy. Somewhere else." [p. 56]
"...People in white robes with perfect hair floating by on clouds, singing in perfect pitch."[p. 57]
"Much of the speculation about heaven"”and, more important, the confusion"”comes from the idea that in the blink of an eye we will automatically become totally different people who 'know' everything. But our heart, our character, our desires, our longings"”those things take time."[p. 52]
Apparently Bell's skeptical mind can't believe that our sovereign, omnipotent God is more than able to accomplish all that He has promised. So he clings to his own finite, short-sighted expectations:
"Life in the age to come.
If this sounds like heaven on earth, that's because it is. Literally."[p.33]
It's not true! Yet Bell assures us that humanity's evolving and collective heavenly future will be based right here on this planet:
"The writers of the scriptures consistently affirm that we’re all part of the same family. What we have in common"”regardless of our tribe, language, customs, beliefs, or religion"”outweighs our differences. This is why God wants 'all people to be saved.'"[p.99]
"A couple of observations about the prophets’ promises regarding life in the age to come. First, they spoke about 'all the nations.' That’s everybody. That’s all those different...customs, habits, patterns, clothing, traditions, and ways of celebrating..."[p.34]
Some of those prophets described God's extreme displeasure with certain kinds of celebration -- especially when they involved idolatry, occultism, drunkenness and immorality. Thousands lost their lives -- sometimes in a mere moment of time -- through God's miraculous mastery over nature's forces.
But Bell seems to ignore such demonstrations of God's divine power and man's foolish defiance. Instead he offers a less offensive list of sins:
"Central to their vision of human flourishing in God's renewed world then was the prophets announcement that a number of things that can survive in this world will not be able to survive in the world to come. Like war. Rape. Greed. Injustice. Violence. Pride. Division. Exploitation. Disgrace."[p.36]
How will the earth be cleansed of these evils? How can fallen humanity be freed from the pull of our corrupt human nature and its selfish inclinations?
Since Bell fails to explain the divine power and guidance of the Holy Spirit in the "born again" Christian believer, that miraculous source of spiritual life and cleansing seems to be absent. What part, then, does God Himself play in Bell's view of a "literal" earthly heaven?
Bell's confusing answers may be seen in these visions of evolving universal peace and solidarity. Notice their similarity to the UN agenda. And remember, every religion would be part of envisioned solidarity:
"God says no to injustice.
God says, 'Never again' to the oppressors who prey on the weak and vulnerable.
God declares a ban on weapons."[p.37]
"Around a billion people in the world today do not have access to clean water. People will have access to clean water in the age to come, and so working for clean-water access for all is participating now in the life of the age to come..."[p.45]
"Jesus calls disciples in order to teach us how to be and what to be; his intention is for us to be growing progressively in generosity, forgiveness, honesty, courage, truth telling, and responsibility, so that as these take over our lives we are taking part more and more and more in life in the age to come, now."[p.51]
For almost 2000 years, human civilizations have had opportunities to grow "progressively" in generosity, forgiveness, etc. The fact that today's culture is no closer to perfection suggests that Bell's utopian vision is merely an illusion based in man's lofty imagination. And ancient Israel was no more successful:
"They... walked in the counsels and in the imagination of their evil heart, and went backward, and not forward." Jeremiah 7:24
But God's promised heaven is not a figment of human imagination! It will include all who put their faith in Jesus Christ, recognize their need for forgiveness, and joyfully accept their new life in Christ through the Holy Spirit. This verse from one of my favorite hymns describes it well:
Pardon for sin and a peace that endurest,
Thine own dear presence to cheer and to guide,
Strength for today and bright hope for tomorrow,
Blessings all mine with ten thousand beside!
Great is Thy faithfulness... [melody]
An Earth-Based Hell
Bell's liberal eschatology has no room for a Biblical hell. So he simply redefines hell to fit his own solution to evil:
"For many in the modern world, the idea of hell is a holdover from primitive, mythic religion that uses fear and punishment to control people for all sorts of devious reasons. And so the logical conclusion is that we've evolved beyond all that outdated belief, right?"[p.69-70]
"Do I believe in a literal hell? Of course."[p.71]
"God gives us what we want, and if that’s hell, we can have it.
We have that kind of freedom, that kind of choice. We are that free.
We can use machetes if we want to."[pp.71-72]
How do those statement line up with Bell's earlier call for renewal, peace, and "a ban on weapons"? Not very well. In fact, inconsistencies abound :"(See interviewÃ‚Â)": in this book. For example,
"We need a word that refers to the big, wide, terrible evil that comes from the secrets hidden deep within our hearts all the way to the massive, society-wide collapse and chaos that comes when we fail to live in God’s world God’s way.
"And for that, the word 'hell' works quite well. Let’s keep it."[p.94]
So "hell" is merely a reference to earthly troubles? Would today's masses feel better if they could imagine away the devastating problem of sin and evil -- and replace it with a collective dream of peace and social justice? Not Biblical justice, of course. That's wouldn't fit Bell's view of an evolving earthly heaven.
Does that remind you of John Lennon's most popular? It seems to match Bell's quest for an earthly paradise. Here are some of the lines:
Imagine there's no Heaven. It's easy if you try
No hell below us. Above us only sky...
Imagine no possessions, I wonder if you can
No need for greed or hunger, a brotherhood of man.
"...it isn't easy to develop a thoroughly biblical imagination that takes in the comprehensive and eternal work of Christ in all people and all circumstances.... Rob Bell goes a long way in helping us acquire just such an imagination."
Man's gullible imagination has served as a tempting tool in social and spiritual transformation through the centuries. Today it's used to promote faith in a unifying "energy" -- like the "spark" or "energy" Bell mentioned in his introductory quote (the beginning of this article). It sounds like the teachings of Teilhard deChardin, the heretical Jesuit priest, who became a sage to mystics, globalists (including Al Gore) and the UN long after he helped "discover" the remains of the phony Piltdown_Man.
"According to Teilhard de Chardin, the human community is undergoing a radical transformation of consciousness. We are evolving from a state of tribal-national awareness to global consciousness....
"...diverse religious groups are meeting in an atmosphere of harmony....Both World Council of Churches and the Vatican have official agencies for dialogue with other religions. ...[It] is not primarily on the level of dogmatic beliefs, moral prescriptions or ritual, but on the level of spiritual experience....
"[Teillard is] challenging the religions to be active forces in our time to harness and direct human energies." :"(Ewert H Cousins, Fordham University, New York, September 16-18, 1981. Teilhard deChardin and the Religious Phenomenon. UNESCO Ã‚Â International Symposium on the Occasion of Centenary of the Birth of Teilhard deChardin)":
But God says,
"Hear this now, O foolish people, without understanding, who have eyes and see not, and who have ears and hear not: 'Do you not fear Me?’ says the Lord. "˜Will you not tremble at My presence?'" Jeremiah 5:21-22
"Woe to those who call evil good, and good evil.... Woe to those who are wise in their own eyes, and prudent in their own sight!" Isaiah 5:20-21
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