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Friday, 15 May 2015 16:53

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Friday, 15 May 2015 16:53

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Friday, 15 May 2015 16:53

How to Win the Battle

1 Samuel 17, Goliath"s challenge.

Now the Philistines gathered their armies for battle; and they were gathered at Socoh which belongs to Judah, and they camped between Socoh and Azekah, in Ephes-dammim.

Saul and the men of Israel were gathered and camped in the valley of Elah, and drew up in battle array to encounter the Philistines. The Philistines stood on the mountain on one side while Israel stood on the mountain on the other side, with the valley between them. Then a champion came out from the armies of the Philistines named Goliath, from Gath…

Today it"s near Kiriath Gat, a settlement of Russian Jews.

…whose height was six cubits and a span. He had a bronze helmet on his head, and he was clothed with scale-armor which weighed five thousand shekels of bronze. He also had bronze greaves on his legs and a bronze javelin slung between his shoulders. The shaft of his spear was like a weaver"s beam, and the head of his spear weighed six hundred shekels of iron; his shield-carrier also walked before him.

Whenever you see a superhuman villain in the Bible, somebody distinct from other people who is a nefarious creature, and you see a combination of three sixes in association with him, we"re looking at a type of the Antichrist. Let"s again look at the dimensions of Goliath"s armor. Height was six cubits – one span, then the weight was five. Then of course, we get down to the weaver"s beam, the size of the spear, which it"s weight was six hundred. So you put it together, obviously you have six-six-six. There"s three sixes. Whenever you see a play on numbers adding up to three sixes where it"s multiples of eighteen in association with a nefarious creature, we"re looking at someone who typifies Antichrist in some way. And not infrequently when you find someone who typifies Antichrist you"ll find someone going before him. Here it"s the armor bearer. Of course the false prophet goes before the beast. There are many, many clues about the Antichrist and what he will be like and what he will do throughout Scripture, but we should always be looking for the number of the beast. Among other things you're looking for somebody who's not just a villain but a villain of superhuman quality because he"s trying to counterfeit Christ – a superhuman.

Now the villain"s conspicuously superhuman; Christ was inconspicuously superhuman. He had no formal comeliness that we shall look upon Him. (Isa 53:2) That tells us something in itself about the spirit of Antichrist and how it works. It can take people in because it"s conspicuous. Only those who are discerning will see through it, but only those who are really discerning will see the meekness of Christ, the One who really is superhuman, instead of the counterfeits. Now I only mention this in passing because we know that Antichrist uses false religion in conjunction with the world"s political system to attempt to usurp the dominion of Christ before Jesus comes back.

He stood and shouted to the ranks of Israel and said to them, “Why do you come out to draw up in battle array? Am I not the Philistine and you servants of Saul? Choose a man for yourselves and let him come down to me. If he is able to fight with me and kill me, then we will become your servants; but if I prevail against him and kill him, then you shall become our servants and serve us."

The ultimate struggle is between Christ and Antichrist. Recall Jesus in Judaism, in Judeo-Christianity, “ben-David Yeshua" – “Jesus, Son of David". Our victory is always in Him. Christ must conquer Antichrist; Jesus must conquer the devil. Our victory is always in our Leader. His victory becomes ours. The outcome of the battle will not be determined by what we do but by what our Leader has done.

Once Israel saw that their leader as a working David, humble and out of nowhere, killed the leader of the Philistines, Israel"s victory was assured. And so our victory is assured.

Again the Philistine said, “I defy the ranks of Israel this day; give me a man that we may fight together." When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid. Now David was the son of the Ephrathite of Bethlehem in Judah, whose name was Jesse…

…that is, “Yishay"…

and he had eight sons. And Jesse was old in the days of Saul, advanced in years among men. The three older sons of Jesse had gone after Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and the second to him Abinadab, and the third Shammah. David was the youngest. Now the three oldest followed Saul, but David went back and forth from Saul to tend his father"s flock at Bethlehem.

So often the people God uses are shepherds. If you can look after a few sheep you can look after a flock. Amos, Moses – all types of Christ as the Good Shepherd.

The Philistine came forward morning and evening for forty days and took his stand.

“40" is the number of testing in biblical typology, isn't it? It rained 40 days and 40 nights in the saga of Noah, Gideon faced the invader for 40 days, Jesus fasted 40 days and 40 nights, Moses fasted 40 days and 40 nights, the children of Israel sojourned 40 years in the wilderness, and Jonah gave the Ninevites 40 days to repent. “40" is the number of testing, of divine testing. The story then continues…

Then Jesse said to David his son, “Take now for your brothers an ephah of this roasted grain and these ten loaves and run to the camp to your brothers. “Bring also these ten cuts of cheese to the commander of their thousand, and look into the welfare of your brothers, and bring back news of them.

Resembles the story of Joseph and it prefigures Christ being sent to look after the welfare of His brothers.

“For Saul and they and all the men of Israel are in the valley of Elah, fighting with the Philistines."

So David arose early in the morning and left the flock with a keeper and took the supplies and went as Jesse had commanded him. And he came to the circle of the camp while the army was going out in battle array shouting the war cry. Israel and the Philistines drew up in battle array, army against army. Then David left his baggage in the care of the baggage keeper, and ran to the battle line and entered in order to greet his brothers. As he was talking with them, behold, the champion, the Philistine from Gath named Goliath, was coming up from the army of the Philistines, and he spoke these same words; and David heard them.

When all the men of Israel saw the man, they fled from him and were greatly afraid. The men of Israel said, “Have you seen this man who is coming up? Surely he is coming up to defy Israel. And it will be that the king will enrich the man who kills him with great riches and will give him his daughter and make his father"s house free in Israel."

“Free" meaning “tax-exempt."

Then David spoke to the men who were standing by him, saying, “What will be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should taunt the armies of the living God?" The people answered him in accord with this word, saying, “Thus it will be done for the man who kills him."

Now Eliab his oldest brother heard when he spoke to the men; and Eliab"s anger burned…

…not against Goliath, but…

against David and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down in order to see the battle." But David said, “What have I done now? Was it not just a question?" Then he turned away from him to another and said the same thing; and the people answered the same thing as before.

When the words which David spoke were heard, they told them to Saul, and he sent for him. David said to Saul, “Let no man"s heart fail on account of him; your servant will go and fight with this Philistine." Then Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth." But David said to Saul, “Your servant was tending his father"s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God." And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine." And Saul said to David, “Go, and may the Lord be with you." Then Saul clothed David with his garments and put a bronze helmet on his head, and he clothed him with armor. David girded his sword over his armor and tried to walk, for he had not tested them. So David said to Saul, “I cannot go with these, for I have not tested them." And David took them off. He took his stick in his hand and chose for himself five smooth stones from the brook, and put them in the shepherd"s bag which he had, even in his pouch, and his sling was in his hand; and he approached the Philistine.

Now of course we know the Torah as the five books and the Law as engraved on stone according to Corinthians. (2 Cor 3:7) The Torah is engraved on stones, these five stones obviously represents the Hebrew Bible.

Then the Philistine came on and approached David, with the shield-bearer in front of him.

The types of the Antichrist usually have this forerunner, a counterfeit harbinger. What John the Baptist was to Jesus, what the ministry of Elijah is to the return of Christ, so the false prophet will be an equivalent, the Satanic equivalent, of that with the Antichrist. You know what I"m saying? One is a counterfeit of the other.

When the Philistine looked and saw David, he disdained him; for he was but a youth, and ruddy, with a handsome appearance. The Philistine said to David, “Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods. The Philistine also said to David, “Come to me, and I will give your flesh to the birds of the sky and the beasts of the field."

This, of course, resembles Ezekiel 37 through 39.

Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin…

Notice he had a short-range weapon, a medium-range weapon, and a long-range weapon.

…but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted. “This day the Lord will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel,

David was not seeking his own glory but God's and the honor of His people.

and that all this assembly may know that the Lord does not deliver by sword or by spear; for the battle is the Lord"s and He will give you into our hands."

He"s not looking for the glory only for himself – “our hands".

Then it happened when the Philistine rose and came and drew near to meet David, that David ran quickly toward the battle line to meet the Philistine.

Everybody else was afraid, he ran for it.

And David put his hand into his bag and took from it a stone and slung it, and struck the Philistine on his forehead. And the stone sank into his forehead, so that he fell on his face to the ground.

Thus David prevailed over the Philistine with a sling and a stone, and he struck the Philistine and killed him; but there was no sword in David"s hand. Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled. The men of Israel and Judah arose and shouted and pursued the Philistines as far as the valley, and to the gates of Ekron. And the slain Philistines lay along the way to Shaaraim, even to Gath and Ekron. The sons of Israel returned from chasing the Philistines and plundered their camps. Then David took the Philistine"s head and brought it to Jerusalem, but he put his weapons in his tent.

Now when Saul saw David going out against the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?" And Abner said, “By your life, O king, I do not know." The king said, “You inquire whose son the youth is." So when David returned from killing the Philistine, Abner took him and brought him before Saul with the Philistine"s head in his hand. Saul said to him, “Whose son are you, young man?" And David answered, “I am the son of your servant Jesse the Bethlehemite."

And of course from this lineage, the Messiah to come going back to the book of Ruth.

Friday, 15 May 2015 16:53

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Friday, 15 May 2015 16:53

Moriel de Latino America

Haga clic de arriba para leer los sermones.
- para los Católicos Romanos

- para los testigos de Jehová

- para los Mormones

- para los Hindúes

- para los Judios

"De modo que si alguno está en Cristo, nueva criatura es: las cosas viejas pasaron; todas son hechas nuevas." - 2 Corintios 5:17
Friday, 15 May 2015 16:53

Moriel Japan

6月東京学び会

5月の学び会の続編になります。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

6月20日(土) 文京区勤労福祉会館

時間 13:15~17:30

テーマ:   
ローマ人への手紙 Part6
主からの備え Part2

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ 氏
通訳: 石川 翔太 兄
参加無料、自由献金あり

categories未分類 | MorielDaisuke | datetime May 9, 2015 11:43 am | |

5月東京学び会

4月の学び会の続編になります。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

5月9日(土) 文京区勤労福祉会館

時間 13:15~17:30

テーマ:   
ローマ人への手紙 Part5
主からの備え Part1

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ 氏
通訳: 石川 翔太 兄
参加無料、自由献金あり

categories未分類 | MorielDaisuke | datetime April 26, 2015 2:47 pm | |

4月東京学び会

3月の学び会の続編になります。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

4月25日(土) 文京区勤労福祉会館

時間 13:15~17:30

テーマ:   
ローマ人への手紙 Part4
ヤコブの苦難の時 Part4

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ 氏
通訳: 石川 翔太 兄
参加無料、自由献金あり

categories未分類 | MorielDaisuke | datetime March 15, 2015 5:53 am | |

3月東京学び会

1月の学び会の続編になります。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

3月14日(土) 文京区勤労福祉会館

時間 13:15~17:30

テーマ:   
ローマ人への手紙 Part3

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ 氏
通訳: 石川 翔太 兄
参加無料、自由献金あり

categories未分類 | MorielDaisuke | datetime February 15, 2015 4:24 pm | |

2月東京学び会

モリエルミニストリー創設者
ジェイコブ・プラッシュ氏が急遽来日し、講義されます。

またとない機会ですので、是非ご参加ください。
また、クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

2月14日(土) 文京区勤労福祉会館

時間 13:15~17:30

テーマ:
 3つのいけにえ(羊・山羊・雌牛)
 日本の教会への警告

http://bunkyo-kinrou-fukushi.info/
講師: ジェイコブ・プラッシュ 氏
通訳: 石川 翔太 兄
参加無料、自由献金あり
※ビマ・アラグ 氏の講義は来月に延期されます。

categories未分類 | MorielDaisuke | datetime January 26, 2015 3:28 pm | |

1月東京学び会

11月の学び会の続編になります。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

1月17日(土) 文京区勤労福祉会館

時間 13:15~17:30

テーマ:   
ヤコブの苦難の時 Part3
ローマ人への手紙 Part2

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ 氏
通訳: 石川 翔太 兄
参加無料、自由献金あり

categories未分類 | MorielDaisuke | datetime November 9, 2014 2:28 pm | |

11月東京学び会

9月の学び会の続編になります。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

11月1日(土) 文京区勤労福祉会館 

時間 13:15~17:30

テーマ:   ヤコブの苦難の時 Part2

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ氏
通訳: 石川 翔太氏
参加無料、自由献金あり

categories未分類 | MorielDaisuke | datetime September 20, 2014 3:26 pm | |

9月東京学び会

ニュースで見るように、中東での争いとイスラエルに対しての攻撃は

増える一方です。今起こっていることは最終的に、エレミヤによると

「ヤコブの苦難の時」で終わります。このメッセージはユダヤ人に対してもクリスチャンに対しても

重要です。これから来る苦難の時に神様はどのようにご自分の民を守ってくださるのでしょう。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

9月20日(土) 文京区勤労福祉会館 

時間 午前 9:30~12:00

テーマ:   ヤコブの苦難の時

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ氏
通訳: 石川 翔太氏
参加無料、自由献金あり

categories未分類 | MorielDaisuke | datetime August 31, 2014 1:59 pm | |

7月フィリピンのオロンガポー宣教。。。成功でした

Olongapo kids welcome us

Olongapo kids welcome us

JeanRose has a whole in her heart, identified in last year's medical mission. She is receiving treatment now, but her growth is clearly stunted.

JeanRose has a hole in her heart, identified in last year"s medical mission. She is receiving treatment now, but her growth is clearly stunted.

This year's dental check. Most of the kids have severe tooth decay.

This year"s dental check. Most of the kids have severe tooth decay. Moriel intends to arrange treatment for them.

IMG_1776

Stuck for a night in Typhoon Glenda

Stuck for a night in Typhoon Glenda

65 Olongapo Kids at Jolly Bee!

65 Olongapo Kids have lunch at Jolly Bee!

categories未分類 | MorielGeoff | datetime July 19, 2014 2:58 am | |

8月東京での集会

主の御心であれば、東京での定期集会を開催したいと思っています。

今回が第3回目となる予定です。

この集会は、今までのセミナーのようにどなたも歓迎する集会ですが、

クリスチャン向けの聖書の学びを中心としたセミナーだけではなく、

交わりや伝道のための分かりやすいメッセージも含む集会です。

クリスチャン・ノンクリスチャンにかかわらず、ご友人をお誘いください。

主講師はビマ・アラグ氏です。

8月30日(土) 文京区勤労福祉会館 

時間 13:15~17:30

テーマ:   S1:神を恐れること   S2:ツァラアットのきよめ

http://bunkyo-kinrou-fukushi.info/
講師: ビマ・アラグ氏
通訳: 石川 翔太氏
参加無料、自由献金あり

categories未分類 | MorielGeoff | datetime June 30, 2014 9:27 am | |

Friday, 15 May 2015 16:53

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Friday, 15 May 2015 16:53

Hjem

BILLEDET HEROVER ER INSPIRERET AF AT BIBELEN BRUGER KORN/SÆD, SOM ET BILLEDE PÅ GUDS ORD

Jeg har brugt ordet moriel, som domænenavn fordi moriel er hebræisk for "Gud er min lærer", og Jesus siger jo i Matt. 23,10: "i må heller ikke lade nogen kalde jer lærer; for én er jeres lærer, Kristus."

SÃ… vigtigt er Guds ord:

Grundteksten til Salme 138,2 siger at Gud har gjort sit ord større end sit eget navn!!!

Ønsker du at få forklaret formålet med denne hjemmeside, så klik på "INDLEDNING" i

menuen her til venstre. Derudover kan jeg anbefale at klikke her

Lige indledningsvis en kort forklaring til brugen af denne hjemmeside:

hver side har grundlæggende den samme opbygning med et billede fra en kornmark for oven og teksten placeret derunder og menuen er så øverst i venstre side. Bemærk at der forekommer nedfaldsmenuer. Det drejer sig om 7 af menupunkterne:

1. Undervisning ved Jacob Prasch.

2. Egne artikler 1.

3. Egne artikler 2

4. Egne artikler 3

5. Egne artikler 4.

6. Egne artikler 5.

7. Pilgrimskirken

Psalms 119:105


WELCOME TO MORIEL MINISTRIES

Moriel is an international multi-faceted ministry of Jewish and non-Jewish regenerate believers one in Jesus the Messiah.

Moriel is committed to the evangelization beginning with The Jews but also of people of other faiths including Islam, Hinduism, Buddhism,  and theologically deviant expressions of Christendom including Roman Catholicism (which we view as aberrational much as we deem Talmudic Judaism to be likewise largely unscriptural). To this end Moriel plants churches, and operates missions especially among impoverished children in the Third World. While mainly rejecting the later midrashic writings of the rabbis, Moriel is also a teaching ministry seeking to exegetically interpret scripture with the Judeo-Christian hermeneutic of the apostolic  church including the midrashic exegesis used by Jesus and Paul (midrash is a term found multiple times in the Tenak or Old Testament).

Lastly, Moriel is active in the area of discernment withstanding the popular apostasy in the contemporary church that The Word of God warns would precede the return of Jesus. We remain firmly aligned to the conviction that contemporary events in The Middle East , Europe, and in the church make the present time in history different from other eras when people thought it was the last days. We affirm the belief that Jesus is coming again and prophecy of His return is radically being fulfilled increasingly.


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