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Friday, 26 November 2010 00:58

De Facto Shariah Law in America

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By Janet Levy
Nov 9, 2010

Is the United States today a de facto shariah state? A close look at recent events points to some alarming conclusions about the tenets of shariah law taking hold in our once-proud constitutional republic and the unwitting, unequal application of existing U.S. laws. The result is that when it comes to religious expression, Muslims now enjoy more freedom of religion and speech under our Bill of Rights than non-Muslims. Equal protection under the laws of our country holds for Muslims far better than for non-Muslims. Several recent examples illustrate this point.

Christianity Suppressed

In October, students at a Chattanooga, Tennessee high school were told that their longtime tradition of praying at practice and before games would no longer be allowed. The school superintendent had called an end to prayer at all school functions following a complaint from the Freedom From Religion Foundation.

In July, students visiting the Supreme Court from an Arizona Christian school were stopped by police as they bowed their heads and quietly prayed for the justices. The students were standing outside the court building to the side at the bottom of the building steps. They weren't blocking traffic, but an officer abruptly approached them and ordered them to stop praying immediately.

Four Christians were arrested in June for disorderly conduct at the Dearborn Arab International Festival after handing out copies of the Gospel of John. The four had stationed themselves five blocks from the festival and did not actively approach anyone, but instead waited for others to approach them. Still, police officers confiscated their video cameras and led the four Christians away in handcuffs to shouts of "Allah hu Akbar" from Muslim bystanders.

In June of 2006, an instrumental rendition of "Ave Maria" was banned at the Henry Jackson High School graduation in Everett, Washington. Despite Justice Samuel Alito's protests, the U.S. Supreme Court declined to consider whether the case was an example of censorship of student speech.

In direct contrast to the above incidents, which limit Christian prayer and expression, numerous examples exist of special accommodations for Muslim activities and religious practices. These indicate an adherence to a separate and distinct policy for Muslims that mirrors the supremacist requirements of shariah law.

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