Let us begin, please, with my first question. In the first epistle of St. John 1 :7 we read that the blood of Christ cleanses from all sin. The blood of Christ â€œcleanses" â€“ Greek â€œkatharizo" â€“ takes away all our sins. All sin. We are told in the New Testament we are saved by grace through faith. (Rom. 5:2; Eph. 2:8) The Greek word for â€œrepentance" is â€œmetanoeo" which came in the Middle Ages to be understood as â€œto do penance", but the Greek word means â€œto repent". The blood of Christ cleanses from all sin when we repent and accept Him. That is what the New Testament teaches. My first question to my Catholic friends is this: If the blood of Christ cleanses from all sin, can you explain why the Roman Catholic catechism imparted by the Roman Church â€“ nihilo obstat from the Vatican â€“ why it says you can atonement in purgatory for you own? Indeed, you must. And why the temporal consequence of sin can in part be negated by indulgences?
That, we all know â€“ the indulgencesâ€“ were the way the construction of St. Peter"s, the Vatican, was financed. The Dominicans said when a coin into the box rings, a soul in purgatory springs. You can have sex with Mary, the mother of Christ and be forgiven if you have the right price. That's what they said. Catholic scholars have admitted this. (The Dominicans, of course, the perpetrators of the Inquisition.) Again, I"m not attacking, I"m only stating facts that Catholic historians admit.
If the blood of Christ cleanses from all sin, why is it that you have to atonement in purgatory for your own? The New Testament says perfect love casts out all fear. (1 Jn. 4:18) All fear. Why should someone die in fear of going to purgatory? In fact the Roman Catholic Church says in the catechism that if you say you're going to heaven and you know you're going you"ve committed the sin of presumption. Now the New Testament says we can have a confidence we"re going to heaven (1 Jn. 4:17) if His blood has cleansed you from all sin, if you"ve truly repented and accepted Him. Please tell me, my dear friend, and again I'm only asking the question of you I once asked of myself, if His blood cleanses from all sin, why do you have to atone for your own in purgatory? And why can you go out and do something or buy something or get something that will give you an indulgence to reduce your sentence? Where is any such thing found or taught in the New Testament? Where did Jesus or the apostles teach it?
In the Middle Ages the Roman Catholic Church added the Apocrypha, the intratestamental literature to the canon of Scripture because there is one verse in the book of Macabees that says it's good to pray for the dead, which they took to mean getting people out of purgatory. However, the Early Church never held the Apocrypha to be part of the canon of Scripture â€“ even the Roman Church didn't. Secondly, it was a Jewish book written in the Greek language to Jewish people. We"re told the Old Testament saints were in the bosom of Abraham waiting for the Messiah to come. In the context in which it was written that plainly meant praying that the Messiah would come so the Old Testament saints could go to heaven. It doesn"t mention purgatory. The term â€œpurgatory" is found no place, even in the Apocrypha or in the church fathers as such. Not the Early Church fathers and not in the New Testament at all.
His blood cleanses from all sin. Boldly we can approach the eternal throne the Scripture says. (Heb. 4:16) If we can boldly come before the throne of grace, how is that the sin of presumption? Is the New Testament wrong? If His blood cleanses from all sin, why should I believe in a religion, as I once did, that says I have to atone for my own?
St. Paul points out in his epistle to the Galatians if an angel of God comes with another gospel, don't believe it. (Gal. 1:8) If even an angel like Gabriel or Michael, an archangel, came and appeared to you and told you there was another gospel, another way of salvation, another good news of salvation by some other means other than Jesus paying the price for your sin on the cross, don't believe it. His blood cleanses from all sin. But I'm expected to believe it if I were Roman Catholic.
That is my question. If His blood cleanses from all sin, why should I be part of a religion that says I have to atone for my own in purgatory, when according to the New Testament there"s no such place. It"s never mentioned or named.
Leave a comment
Make sure you enter all the required information, indicated by an asterisk (*). HTML code is not allowed.