Hanukkah Part 2 - Afrikaans

April 1, 2025

Die Joodse Vakansie Seisoen.

In Johannes 9 doen Jesus ‘n Messiaanse wonderwerk: Hy gee sig aan ‘n persoon wat van sy geboorte af blind was.

“En toe Hy verbygaan, sien Hy 'n man wat blind was van sy geboorte af. En sy dissipels vra Hom en sê: Rabbi, wie het gesondig, hierdie man of sy ouers, dat hy blind gebore is?” (Joh. 9:1?2)? “Wie het gesondig, hy of sy ouers?”

In Levitikus 23 word daar drie Pelgrims feeste beskryf wat die Jode van oral af gekom het om in Jerusalem te vier.

Die Lente feeste is: Die Pasga (Pesach) en “ha Shavu’ot” (Weke, Pinkster), en die Herfs fees van Tabernakels? “ha Sukkot”. Maar in Jesus se tyd het Hanukkah ‘n vierde fees geword wat deur baie Jode in Jerusalem gevier was. (Alhoewel dit nie deur die Tora voorgeskryf word nie.) In plaas daarvan om al die pad van Galiléa af te kom net om weer om te draai om later terug te keer vir Hanukkah, want dit was daardie dae ‘n lang reis te voet, het hulle in Jerusalem rondgestaan tot met die fees. Dit is ook moontlik dat Jesus dit ook gedoen het. So het dit die Joodse vakansie seisoen geword wat vanaf herfs tot vroeg winter geduur het, baie vakansie dae aanmekaar.

Die vraag oor blindheid.

In teenstelling met die Heidense wêreld waar geleerdheid net vir die aristokrasie bedoel was, moes elke Jood instaat wees om die Tora te kan lees om so God te kon aanbid, so was om blind te wees dus gesien as ‘n vloek. Jesus se dissipels vra vir Hom: “Rabbi, wie het gesondig, hierdie man of sy ouers, dat hy blind gebore is?” En Jesus antwoord: “Hy het nie gesondig nie, en sy ouers ook nie; maar die werke van God moet in hom openbaar word.” (Joh. 9:2?3)

“Wie het gesondig, hierdie mens of sy ouers?” Jesus sê: “Nie een nie.”

Sondes wat nie bely is nie kan siektes veroorsaak soos wat ons sien in 1 Korinte en Psalm 32, maar om te beweer dat sekere siektes of geboorte afwykings die resultaat van sekere sondes is? is belaglik, Jesus sê baie duidelik dit is nie so nie.

Die Here begin om die Hanukkah tema te ontwikkel deur om Homself te identifiseer as die Lig van die Wêreld wat ook die doel van die Hanukkah Feesviering in Johannes 10 is.

Johannes is die mees feesvierende Evangelie van die vier, dit is waar Jesus voorgestel word as die Paaslam, hier word Jesus ook die meeste geopenbaar as die vervulling van die feeste. Deur ‘n groot gedeelte van Johannes se Evangelie sien ons hoedat Jesus in en uit Jerusalem beweeg, of waar Hy besig is om Homself voor te berei om te gaan of om terug te keer. Johannes is ook baie Jerusalem georiënteer en ook baie ernstig om aan te dui dat Jesus die vervulling van feesdae is. Hier bring Jesus ook die onderwerp van lig op soos wat die mense op die ligte gefokus het wat ook die Jode voorstel as ‘n lig vir

die nasies. “Ek moet die werke doen van Hom wat My gestuur het, so lank as dit dag is; die nag kom wanneer niemand kan werk nie. So lank as Ek in die wêreld is, is Ek die lig van die wêreld.” (Joh. 9:4?5)

Die Jode was geroep om die “owr goyim”? die lig vir die nasie te wees, ‘n lig vir die wêreld. Jesus vorm die klei met speeksel en sit dit op die oë van die jongman. “En toe Hy dit gesê het, spuug Hy op die grond en maak klei van die spuug en smeer die klei aan die oë van die blinde man en sê vir hom: Gaan was jou in die badwater Silóam, wat vertaal word: Uitgestuur. En hy het gegaan en hom gewas; en hy het siende teruggekom.”(Joh. 9:6?7) Gaan was jou in die badwater? die Poel van Shiloach, Shiloach is dieselfde woord waarvan ons die woord “Apostel” vandaan kry, een wat ‘n “gestuurde” is. Die poel van Silóam was ‘n poel aan die einde van Hiskia se tonnel. Hierdie water kom vanaf die Kidron en vloei dan deur ‘n tonnel in die Poel van Shiloach, dit is vandag nog daar. “Een wat gestuur is.” Gaan was jou in die Poel van Silóam. “Hy antwoord en sê: Die man wat Jesus genoem word, het klei gemaak en op my oë gesmeer en vir my gesê: Gaan na die badwater Silóam en was jou. En ek het gegaan en my gewas en ek sien.” (Joh. 9:11)

Die Reddende boodskap van die wonderwerke.

Die genesende wonderwerke van Jesus moet so verstaan word: Dit was wonderwerke wat net die Messias kon doen. Wanneer ‘n neurologiese vesel dood is kan dit nie herlewe nie. Wanneer ‘n optiese senuwee dood is gaan ‘n persoon nie weer sien nie en tot vandag toe sal dit net ‘n wonderwerk deur God wees wat so ‘n senuwee sal kan herstel. Jesus het wonderwerke om drie redes gedoen:

Die eerste is duidelik God se liefde, tweedens was wonderwerke die embleem van Jesus se Messiasskap, en derdens is dit op ‘n manier ‘n demonstrasies van redding. Die genesende wonderwerke in Johannes se Evangelie het altyd te doen met redding. In Johannes 5 sê Jesus vir die verlamde: “Staan op en neem jou bed op en gaan en sondig nie meer nie.” (Joh. 5:11?14) Hierdie was ‘n geval waar sonde hierdie verlamming veroorsaak het. Hoekom het Jesus vir hom gesê: “Neem jou bed op” as hy dit nie meer nodig gehad het nie?

Dit was omdat dit ‘n stuk hout was waaraan sy vlees gebonde was. Wat Jesus gesê het was dit: “Neem jou kruis op, lewe die lewe van die kruis en sondig nie meer nie.” Figuurlik gesproke, in Midrasj is dit wat Jesus gesê het. Die mens het dit nie meer nodig gehad nie. Ons is almal lam totdat ons die kruis opneem.

Ons kan nie in die Gees wandel voordat ons die kruis opneem nie, ook is ook almal blind totdat ons Jesus sien. Maar let op, Jesus sê: “Gaan was jou in die Poel van Shiloach” Hier sien ons weereens die doop. Die herstel van sig is altyd in verhouding met gehoorsaamheid aan die Here. Hoe meer jy Sy Wil doen hoe duideliker gaan jy sien.

Jy kry dit egter nie alles op een slag nie. Wanneer iemand wedergebore is sien hulle in die begin nie alles nie. Maar die doop maak mense se oë oop, jy begin jou redding verstaan as jy saam met Jesus begrawe is en saam met Hom opgestaan het.

Die verwerping van die wat gered is deur die wat ongered is.

Die tema ontwikkel verder. Hierdie seun was by die volwasse stadium (bar mitzvah). “Sy ouers antwoord hulle en sê: Ons weet dat hy ons seun is en dat hy blind gebore is; maar hoe hy nou sien, weet ons nie;

of wie sy oë geopen het, weet ons nie. Hy is self oud genoeg, vra hom; hy sal vir homself praat.” (Joh. 9:20?21). Let op dit is sy eie familie wat hom verwerp. “Die bure dan en die wat hom vroeër gesien het dat hy blind was, sê toe: Is hy nie die een wat gesit en bedel het nie? Ander sê: Dit is hy. Ander weer: Hy lyk na hom. Hy antwoord: Dit is ek.” (Joh. 9:8?9) Hy bly sê: “Dit is ek” Hulle sê: “Ons dink dit is hy, maar dit kan nie hy wees nie, dit is iemand wat soos hy lyk!” Ander sê dit was hy en hy sê: “Dit is ek” Dit is hoe ongeredde mense altyd sal reageer wanneer iemand wedergebore raak, jy is nie meer dieselfde mens vir hulle nie.? “Dit kan nie hy wees nie? Jacob Prash? Die dwelm verslaafde! Ek het altyd by hom dagga gekry! Hy het in die hoër skool met drugs gesmokkel? dit is nie hy nie! Dit lyk soos hy!”

Ongeredde mense dink altyd so. Hulle sal altyd deurmekaar raak oor ons identiteit wanneer ons Jesus leer ken het. Maar sy familie kon dit ook nie hanteer nie. Onthou hierdie gebeure is in ‘n Joodse opset. In vers 22 sê sy familie dit omdat hulle bang was vir die Jode, omdat hulle alreeds besluit het dat as iemand Jesus bely sal hy uit die Sinagoge geban word. Dit is om hierdie rede waarom sy ouers gesê het dat hy oud genoeg is om vir homself te antwoord. (Joh. 9:22?23).

Soos wat ek altyd oor Johannes gesê het, daar is ‘n groot vertalings probleem met die woord “Jood” (Ioudaios) hier in konteks. Dit beteken nie dat al die mense Jode was nie, hulle was almal Joods, Jesus was “Joods” Dit beteken dat die godsdienstige instelling rondom Jerusalem en die Judeërs, die mense wat beheer uitgeoefen het? Joods was.

Ook in die moderne Israel sien ons meer godsdienstige Jode en baie meer godsdienstige invloede in Jerusalem as wat jy sal sien in Haifa of Tel Aviw. Dit beteken die Judeërs, die godsdienstige instellings? die Sanhedrin en die mense wat hulle beheer. Jesus open sy oë en daar word aan ons vertel dat Jesus hom gesien rondloop het. Jesus het gehoor dat hulle hom uit die sinagoge geban het, en Hy vra hom: “Glo jy aan die Seun van die Mens?” Ons het ‘n spottery in Israel gehad, maar dit is nie grap nie.

Wanneer ‘n “frum” (‘n Ortodokse Jood) tot redding kom dan het sy familie vir hom ‘n begrafnis gehou, maar wanneer ‘n Moslem tot redding gekom het dan het hulle ook vir hom ‘n begrafnis gehad, maar dit was sy eie begrafnis. Wel wat sê dit? Jesus het hom gevind? “Jou familie mag jou verwerp maar Jesus gaan jou vind.

Die resultaat van moedswillige blindheid.

Jesus vestig Sy aandag op die Fariseërs en sê vir hulle: “As julle blind was sou julle nie sonde gehad het nie, maar omdat julle sê “ons sien” bly julle sonde.” In Johannes 9 vergelyk Jesus die moedswillige blindheid van die Fariseërs met die onwillige blindheid van hierdie jongman. Ons word almal blind gebore, maar vanuit God se perspektief is daar ‘n groot verskil tussen blindheid en moedswillige blindheid. Diegene wat onwillig blind is sal altyd die genade van Christus oproep maar die moedswillige blindes sal altyd die oordeel van Christus oproep.

Dit stel die verhoog op vir Hanukkah wat terug gaan na Psalm 23. Dit gaan terug na die tyd van Makkabeërs. “Kan julle nie sien wat aangaan nie? Hulle verbied die lees van die Woord van God, hulle verbied die rituele besnydenis (“brit milah”) hulle bring heidense gebruike in die Kerk? dit is afgodery. Kan julle nie sien wat hulle besig is om te doen nie?”

Verwerping van die Waarheid vir die Valsheid.

Dan lewer Jesus Sy pastorale rede wat teruggaan na Psalm 23. Dit was ‘n Makkabeërse sinspeling na dit omdat hulle die ware herders was. Die meerderheid van die geestelike leiers het saam met die mense gegaan: “Hulle sal 'n vreemde nooit volg nie, maar van hom wegvlug, omdat hulle die stem van die vreemdes nie ken nie.”(Joh. 10:5)

Karaktertrekke in Johannes se Evangelie, meer as in al die ander Evangelies, en ook meer as Paulus, verwys heel dikwels na die Antichris. In sy Evangelie deel hy met die Antichris; in sy Brief (1 Joh.)verwys hy na die Antichris en in die Boek Openbaring openbaar hy hom.

In sy Evangelie haal hy Jesus aan met verwysing na die man van wetteloosheid: “Ek het gekom in die Naam van my Vader, en julle neem My nie aan nie. As 'n ander een in sy eie naam kom, hóm sal julle aanneem.” (Joh. 5:43). “Julle gaan My verwerp maar die valse Christusse gaan julle volg.”? en uiteindelik ook die Antichris. Hy sal ‘n ooreenkoms met hulle aangaan en hulle mislei.

In enige omstandighede verwys Johannes op een of ander manier na dinge met betrekking tot die Antichris. Wel dit is algemene waarhede maar later word dit ‘n eskatologies waarheid. “Diegene wat werklik aan My behoort is hulle wat die verskil gaan ken tussen Christus en die Antichris. “Voorwaar, voorwaar Ek sê vir julle, wie nie by die deur in die skaapstal ingaan nie, maar van 'n ander kant af inklim, hy is 'n dief en 'n rower.

Maar hy wat by die deur ingaan, is 'n herder van die skape. Vir hom maak die deurwagter oop, en die skape luister na sy stem; en hy roep sy eie skape by hulle naam en lei hulle uit. En wanneer hy sy eie skape uitgebring het, loop hy voor hulle uit; en die skape volg hom, omdat hulle sy stem ken.” (Joh. 10:1? 4).

As jy die Bybel glo, as jy die Heilige Gees het, dan sal jy weet of iets reg of verkeerd is, jy sal weet. “My skape ken My stem.” “Hierdie gelykenis het Jesus aan hulle vertel; maar hulle het nie verstaan wat dit was wat Hy tot hulle gespreek het nie.” (Joh. 10:6).

“Daar het toe weer verdeeldheid onder die Jode gekom oor hierdie woorde. En baie van hulle het gesê: Hy is van die duiwel besete en is kranksinnig; wat luister julle na Hom? Ander het gesê: Hierdie woorde is nie van 'n besetene nie; 'n duiwel kan tog nie die oë van blindes open nie.” (Joh. 9: 19?21)

Weereens as jy in die Gees van Jesus wandel en jy bedien in Sy Karakter dan sal diegene wat moedswillig blind is dieselfde oor jou sê.

Jesus by Hanukkah.

Kyk na vers 22. By hierdie tyd was dit die aanvang van die Fees van her? toewyding in Jerusalem; dit was Hanukkah, dit was ‘n spesifieke tyd. Al die ander dinge wat in Hoofstuk 9 en 10 aangaan is dinge wat die verhoog opgestel het vir dinge wat gaan kom. Dit is winter en Jesus wandel in die Tempel in die pilaar gang van Salomo.

Die pilaar gang van Salomo kan vandag ongeveer Oos van die Moskee van Aqsa op die Tempel Berg gevind word, by die suidoostelike hoek wat uitkyk na waar die Kidron begin oorgaan in die Tyropean. Dit is waar die Apostel Jakobus later gemartel is, hulle het hom hier van ‘n toring afgegooi.

“En die Jode het Hom omring en vir Hom gesê: Hoe lank hou U ons in onsekerheid? As U die Christus is, sê dit vir ons ronduit. Jesus antwoord hulle: Ek het dit vir julle gesê, en julle glo nie. Die werke wat Ek doen in die Naam van my Vader, dié getuig van My.” (Joh. 10:24?25)

Nou die term “werke” hier dra die bybetekenis? “semeion mipla’ot”, “wonders en tekens”. “Dit getuig van My.” Dit gaan terug na Johannes 5, die vyf dinge wat van Jesus getuig. “Maar julle glo nie, want julle is nie van my skape nie, soos Ek vir julle gesê het. My skape luister na my stem, en Ek ken hulle, en hulle volg My. En Ek gee hulle die ewige lewe, en hulle sal nooit verlore gaan tot in ewigheid nie, en niemand sal hulle uit my hand ruk nie. My vader wat hulle aan My gegee het, is groter as almal; en niemand kan hulle uit die hand van my Vader ruk nie. Ek en die Vader is een. Die Jode het toe weer klippe opgetel om Hom te stenig. Jesus antwoord hulle: Baie goeie werke het Ek julle getoon van my Vader. Oor watter een van dié werke stenig julle My.” (Joh. 10:26?32). Onthou nou dat ons uit die Misjna weet wat alles in die Tempel was. Die enigste klippe wat in die Pilaar gang van Salomo was kan net die klippe van die afgebreekte altaar wees.

In die verhaal van Daniël, profeteer die profeet wat met Antiogus Epifanus en die Makkabeërs gaan gebeur.

Antiogus is ‘n hoof tipe van die Antichris wat ‘n vark voor ‘n afbeelding van Zeus geoffer het op die altaar in die tempel, ‘n Griekse god aan wie hy sy eie karaktertrekke gegee het, hierdie is ‘n belangrike tipe van die Antichris. En die altaar? die klippe van die altaar (die Mizbeach in Hebreeus) was heilig.

Die Jode kon nie die klippe weggooi nie maar hulle kon ook nie meer daarop offer nie omdat hulle verontreinig was met varkbloed? ‘n onrein dier wat aan ‘n vreemde god geoffer is. Hulle het nie geweet wat om daarmee te doen nie, hulle kon dit nie weggooi nie en hulle moes ‘n nuwe altaar bou en die ou klippe het hulle in die tempel gestoor totdat die Messias kom. Hulle het geglo dat die Messias met Hanukkah sou kom en aan hulle sou sê wat om met die klippe te doen.

Die Messias het gekom en wat maak hulle met die klippe? Hulle wou Hom daarmee stenig. Dit is moeilik om te glo dat dit nie die klippe was wat die Misjna beskryf het nie want daar was geen ander klippe in die pilaar gang van Salomo nie. Die Misjna beskryf alles in detail wat in die tempel was, dus alles in ag genome volgens die historiese bewyse kan ons geredelik aanvaar dat dit die klippe van die altaar was wat daar gestoor was.

“Die Jode antwoord Hom en sê: Dit is nie oor 'n goeie werk dat ons U stenig nie, maar oor godslastering, en omdat U wat 'n mens is, Uself God maak. Jesus antwoord hulle: Is daar nie in julle wet geskrywe: Ek het gesê, julle is gode nie? As dit húlle gode noem tot wie die woord van God gekom het, en die Skrif nie gebreek kan word nie, sê julle vir Hom wat die Vader geheilig en in die wêreld gestuur het: U spreek godslasterlik??omdat Ek gesê het: Ek is die Seun van God? (Joh. 10: 33?36)

Die Reaksie van Verwerping.

Ons moet verstaan wat “julle is gode” beteken. Die beste manier om dit te vertaal is om dit met die klein letter “g” van El? Elohim te verduidelik.God is die God van die heelal. Hy het ons geskape na Sy Beeld en om oor die skepping te heers.

So is ons dus dan ‘n god oor die skepping, ‘n god ondergeskik aan die God wat die Skepper is, ons as mense wat ageer as God se adjudante. Maar na die verbeuring van hierdie status as gevolg van sonde het Satan die god van hierdie wêreld geword. (2 Kor. 4:4). Maar nie “God” nie. Ons moet die konteks verstaan. Satan het die god van die wêreld geword in plaas van die mens. Met ander woorde? vir ‘n kameelperd is die mens god, ons het heerskappy en mag.

‘n Kameelperd se verhouding tot ons is dieselfde as die van ons tot God. Ons weet God is die Skepper.

Dit is die betekenis van “julle is gode”. Dit is nie die klein godjies idees wat deur Ken Copeland en Paul Crouch gepromoveer word nie.

Terwyl ons na die Beeld van God geskape is? is Jesus NIE geskape na die Beeld van God nie. Jesus is God wat mens geword het. Die Volheid van die Vader woon in Hom liggaamlik. As jy wil weet wie God is kyk na Jesus. Onder die Wet, die Tora kon jy weet van God, die Jode het van God geweet deur die Tora. In die Ou Testament kan jy dinge van God weet maar onder die Nuwe Testament kan jy Hom ken. Daar is ‘n groot verskil tussen om te weet van God en om Hom te ken. As jy Jesus ken, dan ken jy ook God. Jy ken Hom nie so goed as wat jy wil nie of so goed as wat jy hom nog gaan ken nie, maar jy ken Hom. En voordat ons in die Hemel kom sal ons ‘n kans kry om Hom beter te ken.

Maar Jesus gebruik die term: “Ek is die Seun van God”? dit verwys terug na Johannes 8 waar Jesus die term: “ego ami” – “EK IS die EK IS” gebruik. Dit is presies hoe GOD Yahweh Homself in die Boek Exodus aan die Hebreërs deur Moses geopenbaar het, dit is waarvoor hulle Hom wou stenig. “As Ek nie die werke van my Vader doen nie, moet julle My nie glo nie; maar as Ek dit doen, al glo julle My nie, glo die werke, dat julle kan erken en glo dat die Vader in My is, en Ek in Hom.” (Joh. 10:37?38). Hier is Jesus in ‘n argument konsep van “achtut”, ‘n enkelvoud? die “Shama”, dieselfde term wat gebruik word in die huwelik status vir ‘n eenheid, hoe twee mense een in die vlees word.

“Toe het hulle weer probeer om Hom gevange te neem, en Hy het uit hulle hand ontkom. En Hy het weer oor die Jordaan gegaan na die plek waar Johannes eers gedoop het; en Hy het daar gebly. En baie het na Hom gekom en gesê: Johannes het wel geen teken gedoen nie, maar alles wat Johannes van Hom gesê het, was waar. En baie het daar in Hom geglo.” (Joh. 10:39?42).

Vergelyk die Teologie.

Dit is die Hebreeuse fees van wonders en tekens. Kyk na die Teologie van Jesus en vergelyk dit met die teologie van die moderne kerk. Dit het begin by John Wimber. Hy was die mede skrywer, saam met Kevin Springer, van ‘n boek met die naam van “Power Evagelism”. Hy het ander mense soos Nicky Gumble van Holy Trinity Brompton beïnvloed. Die gedagte was dat as ongeredde mense wonders en

tekens sien? dan sal hulle glo? wonders en tekens was dus die sleutel tot geloof. Wel, sonder om na die onderwerp te kyk waar so baie van die wonders en tekens ‘n hoop strooi was? gemeet teen mediese bewyse? is dit waar? Sal wonder en tekens veroorsaak dat mense hulle lewe vir Jesus gee?

As dit waar is hoekom het Jesus dan gesê: “Vir watter van die tekens stenig julle My? Hy het ‘n blinde persoon weer laat sien en wat is hulle reaksie? Hulle wou Hom in elk geval nog doodmaak. As wonder en tekens die sleutel is na geloof hoe verklaar jy Hanukkah in Johannes 10? Onthou hierdie tekens VOLG. (Mark. 16:20)

Die enigste ding wat Jesus moes gedoen het is Hy moes vir Herodus ‘n vertoning gelewer het dan sou hulle Hom nie gekruisig het nie. Al wat Hy moes gedoen het was die “Kenny / Benny” toertjies: Lewer ‘n vertoning. “??'n Slegte en owerspelige geslag soek na 'n teken,??”(Mat. 12:39). Wanneer jy sien dat mense om mense soos Kenny en Benny begin saamdrom en na Holy Trinity Brompton of na Kensington Temple stroom, dan sien jy ‘n bose en owerspelige geslag wat na wonders en tekens soek.

Ek is nie ‘n stakings aanhanger nie, ek glo aan al die Gawes van die Gees, ek glo aan wonderwerke. Die idee dat die Gawes van die Gees opgehou het by die Apostels is ‘n Bybelse dwaling.

God doen nou nog steeds wonderwerke. Hy maak nog steeds mense gesond, maar daar is die Ware en daar is die Valse. Net omdat dit wat ons vandag sien ‘n klomp strooi is beteken nie dat die ware nie meer gebeur nie.

Ek het die Ware gesien. Maar ek sal liewers niks wil sien as wat ek na nagemaakte dinge moet kyk nie. “Hierdie tekens volg” maar hulle was nooit die fokus punt nie. Ek het nog altyd gesê Jesus het nooit ‘n wonderwerk dienste gehou nie, Hy het wonderwerke gehad maar nie ‘n wonderwerk diens nie. Hy het ook nooit genesing dienste gehou nie, Hy het genesing gehad maar nie genesing dienste nie, wat Hy gehad het was bekerings dienste.

Die plek waar hulle geglo het.

Waar het hulle geglo? Waar het hulle die vertoning gesien? Waar het hulle die tekens gesien? Waar het hulle wonderwerke gesien? Nee. Alhoewel Johannes geen wonderwerke gedoen het nie was alles wat hy oor Jesus gesê het die Waarheid. Kom geloof deur dit wat gesien word? Nee, dit is nie (Johannes) John Wimber nie maar Johannes die Doper. “Geloof kom nie deur wat ons sien nie. “Die geloof is dus uit die gehoor, en die gehoor is deur die woord van God.” (Rom. 10:17).

Die eerste dinge wat Jesus gedoen het toe Hy met Sy bediening begin het was dat Hy na die Jordaan gegaan het om gedoop te word. Hoekom die Jordaan? Ons moet die konnotasie tussen die Jode en die Jordaan verstaan. Dit is waar Josua die eerste keer in die land ingekom het, met ander woorde wanneer dinge so sleg gegaan het vir so lank, dan moet jy terug gaan na waar dit begin het. Terwyl Johannes geen tekens gedoen het nie was alles wat hy oor hierdie Man gesê het waar, baie het daar in hom geglo. Nie waar daar wonderwerke gedoen was nie, maar waar die Woord gepreek was. Wonders en tekens is nie, en was ook nog nooit die sleutel tot geloof nie.

Die Verkeerde sienswyse.

Die Jode het ‘n verkeerde sienswyse van Hanukkah gehad, ‘n verkeerde idee van toegewydheid. Hanukkah was nie eenvoudig ‘n toewyding nie maar ‘n HER? toewyding. Weereens die tempel was verontreinig. Mense gaan nie weer glo totdat die tempel her? toegewy is nie. Mense gaan nie weer glo totdat die ware Evangelie gepreek word nie.

Bewaar die Frank Sinatra opnames vir Johannesburg se Stadsaal – en nie vir die huis van God nie. Dit is wat dit sê. Johannes het geen wonders en tekens gedoen nie. “Vir watter tekens stenig julle My?” Hulle het dit heel verkeerd verstaan. Wat hulle wou hê? wat die Jode wou gehad het was ‘n Messias wat in die karakter van die Makkabeërs moes kom om van die Romeine ontslae te raak soos wat die Makkabeërs van die Grieke ontslae geraak het. Maar so lank as wat hulle gedink het dat Jesus ‘n politieke Messias was wat vir hulle die koninkryk sou gee? was almal vir Hom. Toe hulle egter uitvind dat in plaas daarvan dat Hy regs draai na die vesting Antonio, het Hy links gedraai en die geld predikers uit die tempel gejaag en dieselfde klomp skreeu toe “Kruisig Hom.” (Luk. 23:21)

Jesus was nie bekommerd oor die Romeine nie; God kon enige tyd na hulle omgesien het. Jesus was bekommerd oor mense wat met die Woord van God handel gedryf het, wat teer op die Bloed van die Lam. Die Makkabeërs was nie bekommerd oor Antiogus nie, hulle het ‘n groot probleem met Menlaus gehad: “Raak ontslae van hom dan sal God ons help om van Antiogus ontslae te raak.”

Vandag is dit dieselfde ? raak ontslae van Nicky Gumble dan sal God ons help om ontslae te raak van Alan Williams en homoseksuele leraars en wie ook al. Dit gaan oor die verraaiers. “Nee, raak ontslae van die Romeine!” Nee jy verstaan nie, hoekom is die Romeine hier? Julle wil hê dat Ek moet doen wat Makkabeërs gedoen het? Hoe het Antiogus al die mag in die hande gekry? Dit is as gevolg van die sondes van julle vaders; omdat julle voorvaders samesweerders was; omdat die wat geweet het dat dinge verkeerd was stil gebly het in plaas daarvan om vir die Waarheid op te staan. Hoe het die Romeine daar gekom? Op dieselfde wyse. Die Herodiane het met die Romeine saamgesweer. Raak ontslae van die Herodiane en dan die Sanhedrin ens.

Vandag is dit dieselfde.

Jesus begin met ‘n klein groepie, dit is wat die Makkabeërs gedoen het. Jesus het nie teen die Romeine getuig nie? almal het geweet wie hulle is? Hy het teen Sy eie mense getuig wat van beter moes geweet het.

Wil jy vir my sê dat Billy Graham nie weet dat dit verkeerd is om die Pous van Rome as ‘n groot geestelike leier op te lig nie? Dat die leiers van Holy Trinity Bromption nie weet dat dit verkeerd is om die boeke van ‘n Druid te motiveer wat homoseksuele as predikers aanstel nie? Dit is presies dieselfde ding, dit is siek. Die verhoog is opgestel vir die koms van die Antichris. Die openbare lees van die Woord van God gaan verbied word, dit is “haat spraak”. Hulle sê dit in Kanada en in Swede en dit gaan hier ook gebeur en baie van die sogenaamde kerk leiers gaan daarmee saamstem. God soek vir iets wanneer dinge so verkeerd gaan, vir Makkabeërs. Die Here soek mense wat sien dat Menlaus die vyand is. God soek mense wat wil opstaan en standpunt inneem, vir mense wat ‘n prys wil betaal, vir mense wat waarlik weer Sy huis wil her toewy. Dit gaan nie van bo af kom nie, dit gaan kom van gewone mense. Nie

van groot groepe en groot gemeentes nie, dit het nog nooit gebeur nie en sal ook nie. Dit gaan van klein groepies kom, klein gemeentes. Verwag teleurstellings, moeilikheid en verraad, maar Daniël het geprofeteer dat aan die einde sal hulle oorwin en hulle het oorwin. (Dan. 11:45) Openbaring profeteer dat ons sal oorwin en ons sal. Die stilbly van goeie mense is oorwinning vir slegte mense. (For wicked men to triumph, good men must merely remain silent.) Dit is nie in die Bybel nie maar die beginsel is waar. Hulle soek tekens, vertonings, maar dit is nie wat mense sal laat glo nie, as dit die geval was sou Suid Afrika al lank gelede tot redding gekom het, herlewing sou al lankal gekom het. Maar dit werk nie so nie. Dit is dinge wat uit die hart moet kom.

Wie gaan vandag teen Menlaus opstaan?

Ons kyk uit vir iets, vir mense wat nie bang is om die Swaard teen Menlaus op te neem nie; mense wat teen evangeliste op die ekumeniese pad gaan opstaan. Mense wat teen mense soos Steven Weiser sal opstaan wat op ‘n platform saam met Moslems staan en Israel veroordeel en dit sy Christelike bediening noem. Hy sê niks van al die Christene, ons broers en susters wat in die Moslem wêreld vermoor word nie. Maar hy staan saam met Moslems in ‘n kerk op dieselfde platform, ‘n Anglikaanse kerk en veroordeel Israel. Hy, Steven Weiser is my eerste vyand, hy is God se vyand, nie die Moslem nie. My eerste vyand is nie ‘n aartsbiskop wat homoseksuele as predikers aanstel nie maar Nicky Gumble wat hom promoveer en weergebore Christene mislei deurdat hulle sy boeke lees en hom vereer. Klink dit radikaal? Die Makkabeërs was radikaal en hulle is die enigste wat gaan oorwin! Die tempel is verontreinig, wil jy ‘n Makkabeër wees? Ek kan dit nie vir jou antwoord nie. Wat ek vir jou kan vertel is dat jy verwerp gaan word, jy gaan ‘n teiken wees. “En die verstandiges onder die volk sal baie tot insig bring; maar hulle sal struikel deur swaard en vlam, deur gevangenskap en berowing, dae lank.” (Dan.

11:33) Diegene wat insig het gaan baie mense se oë laat oopgaan maar sommige van hulle gaan deur die swaard val totdat hulle gelouter en gereinig is. “En van die verstandiges sal sommige struikel, om onder hulle loutering en reiniging en suiwering aan te bring tot die tyd van die einde??want dit sal nog duur tot op die vasgestelde tyd.” (Dan. 11:35). Ek kan vir jou sê om by die Makkabeërs aan te sluit en daar sal oorwinning en seëninge wees. Ek kan jou alles van die Makkabeërs vertel maar wat ek nie vir jou kan vertel nie is of jy regtig ‘n Makkabeër wil wees of nie wil wees nie, dit is ‘n vraag wat jy vir jou self moet antwoord. Ek? Ek staan in Modi’in. Ek werp my lot by Jehuda, Mathias, Jonathan, Eleazar. Ek het lankal besluit. Ek geniet dit nie om ‘n Makkabeër te wees nie, maar ek weet eendag sal die tempel weer her? toegewy wees en weereens sal daardie lamp in God se Huis brand.

Groete in Jesus. †††


October 12, 2026
Written by - Rubin Rothler LLB, LLM Examples abound in history of how the responses to innovations in technology that disrupted and transformed the nature of warfare have taken a delayed time to be adapted. Chain mail and armour had to be altered and bolstered to repel arrows from the English Longbow in Medieval Europe, but this didn't occur in time to the dismay of the French at Agincourt. It took the Spanish decades to redesign their cumbersome Galleons that lay prey to the swifter English ships. Napoleonic era field tactics were still being employed during the American Civil War, with mass charges mowed down by the Gatling barrel machine gun. Trench warfare was only later embraced during WWI. With the cheap manufacture of drones and the advances in AI a new chapter has opened in how war is waged in our own time. The conflicts in Ukraine and Iran have demonstrated how asymmetric warfare has become as much an economic calculation as a game of cat and mouse. Drones (and relatively cheaply manufactured ballistic missiles by Iran) are being shot down at great expense. AI which has been extensively deployed for target identification in Gaza is also proving to be a vital tool in hunting incoming drones. But as in the delayed development of military countermeasures historically, drones are ahead of AI in the battlefield. This is reflected in the enormity of Russian military casualties that have fallen victim to Ukrainian drones. AI is able to cut through the 'background noise' of distracting projectiles, birds and other debris to home in efforts to eliminate the actual drone target. The magic formula is speed and precision. Humans can detect and assess a threat, but AI can process radar, cameras and other sensors almost instantly, and with increasing accuracy predict where a drone intends to strike. When swamped with a wave drone attack, AI acts to identify and track the multiple threats. AI can also help decide how to respond. Depending on the system, the response could involve electronic warfare, an interceptor drone, a missile or a gun-based system. Ukraine has installed automated machine gun turrets instructed by AI to protect Kiev. In some cases, humans still make the final decision to engage, while AI handles the calculations and tracking required to make that decision quickly. More broadly, drone warfare is becoming a contest between autonomous systems. The challenge is no longer simply building a better missile or a better drone. It is building a system that can see the threat first, understand it quickly and respond before the drone reaches its target. In that sense, AI is becoming a critical part of air defence. The advantage may increasingly belong to whoever can make the fastest and most accurate decisions—not necessarily whoever manufactures the most expensive weapons. AI's pace of progress is exponential. It is beyond comprehension what capacity could be realized in even the next 2-3 years. The combination of drones, robotics and AI may render the traditional military hardware of tanks, frigates and fighter jets almost functionally obsolete. The development of AI's course of military application will be largely directed by the conflicts where it is deployed. In the pre-AI world of 1987, the black Friday market crash during the Reagan Administration saw a dangerous drop in the Dow, where computer analysis issued sell orders against a background of Reagan's massive budget deficits. Amidst Reagan's budget deficits this created an environment where social security was looted to fund defence spending. A supposed conservative President ran a fiscal policy with simultaneous increases in the Pentagon budget, coupled with tax cuts. The computer generated sell off was beyond the functional control of brokers and market makers, while the Soviets attempted to engineer market irregularities affecting the American economy which had further global ramifications due to massive American trade deficits with Japan under Reagan. The current Securities exchange environment is at best no less complex now. Given the spectre of what transpired in 1987 with computerised over control of stock exchange trading, and a shadow hanging over the bond market we are left to ponder could another such scenario be triggered in the age of AI? And even more illuminous prospect over shadows us now with the question can AI gain a decision-making operational capacity over command-and-control decisions. Certainly, for tactical weapons systems or even a doomsday scenario with Russia, China, India or Pakistan placing nuclear launch control in the hands of AI that could result in an exchange that either the US, Britain, France or Israel would be forced to react to. Without scaremongering it is necessary for strategic planners to prevent the nuclear powers that be from arriving at the precipice of such an abyss.
September 21, 2026
The interlinked nature of third-party involvement in the ongoing conflicts in Iran and Ukraine has increasingly come to the fore in recent weeks. It emerged that China has not only been providing Iran with radar systems, navigation tools, and electronic warfare technology, but also high-resolution satellite imagery and geospatial data to direct its rockets. The same great-power relationships that are shaping the Middle East are affecting the conduct and constraints of the war in Ukraine. It is apparent that a reciprocation in kind is dictating Russia's conduct towards the US in Iran. Intelligence and targeting support mirror similar U.S. assistance to Ukraine. But this picture becomes murkier when considering the backroom accommodations Trump is willing to give Putin. Recently, Trump pressured Zelensky to stop targeting Russian diesel infrastructure, saying the attacks were causing a shortage of the fuel that is "hurting the world." The U.S. national average price for diesel, which is used by trucks, trains, ships, and farm equipment, rose above six dollars a gallon for the first time last Thursday. Such interventions demonstrate how developments on the battlefield in Ukraine can no longer be considered independently of wider economic and geopolitical calculations. China has been using tankers that are already at sea, when that runs out the American blockade will create shortage problems for the Chinese economy, as China no longer gets Venezuelan oil and is reliant on Iran and international spot market prices. The war with Iran is now spreading to Yemen, with the Houthis attempting to replicate the Iranian chokehold model perfected in the Strait of Hormuz. The strategic importance of controlling or threatening critical maritime chokepoints is central to the wider contest. What happens in the Gulf can therefore have consequences for shipping, energy markets, and military calculations far beyond the immediate theatre. So far, the US has declined Saudi requests to slow the Houthi advance. Neither Turkey nor Egypt seems inclined to come to Saudi Arabia's aid. This is despite the signing of a very recent mutual defence pact between Saudi Arabia, Turkey, and Pakistan. More developments can happen in these conflicts on an average day than can be afforded mention, but they should be increasingly understood as interconnected parts of a wider geopolitical confrontation. Assistance in one theatre triggers reciprocal action in another. Consequently, these cease to be discrete, containable conflicts and are extending into prolonged multinational conflicts. There is a distinct possibility that these may become frozen conflicts over time. A more terrifying eventuality is something more akin to the Thirty Years' War, which was fought in the first half of the 17th century in Europe. It is important to remember that this calamity, which ravaged Europe, began as a localized rebellion that gradually drew in more and more powers. The initial religious nature of the fighting gave way to political struggles. The mechanism by which a localized conflict becomes a multinational struggle offers a historical warning worth considering. The danger today is that a collection of individually distinct conflicts could become sufficiently interconnected that containing any one of them becomes increasingly difficult. Iran, Ukraine, Russia, China, the United States, and the conflict involving the Houthis are already linked by military assistance, intelligence, energy, trade, and strategic competition. The question, therefore, is no longer simply how any one of these conflicts ends. It is whether they can remain separate conflicts at all.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • September 12, 2026
Moriel & Jacob Prasch request prayer for our sister in Jesus - Wendy Blomkamp, widow of Brother Fred Blomkamp (now with The Lord), the founder of Moriel South Africa Branch (not to be confused with Moriel's Ebyown Aids Children's Mission in South Africa founded by David Royle). Wendy, (an equestrian rider of all things) is originally from West Yorkshire, England but has lived most of her life in South Africa and is currently in retirement in the USA. Unfortunately, Wendy is diagnosed with inoperable pre terminal cancer with cardio pullmonary complications. The Lord will either intervene supernaturally or call her home. We request prayer for Wendy and her beloved family and wisdom for her physicians. In Christ, All at Moriel
By David Passmore • September 7, 2026
The US midterm elections are around the corner and the results could have profound effects on US foreign policy concerning Israel. Much has been said about this vote being a referendum on Trump's unpopular war with Iran. But it can equally be said to be about Trump's other foreign policy engagements that are viewed rather more favourably like the overthrow of Maduro in Venezuela and his replacement with a pro-American regime. With Israel the picture is less clear. It used to be a given that Israel enjoyed bipartisan support on the Hill. You could count on the fingers of one hand the number of politicians opposed to supporting Israel - the occasional fringe Democrat representing a singular Michigan constituency with a high Arab origin demographic, or a rare odd ball Republican preaching strict isolationism. This dynamic has shifted quickly in the last decade. The Democrats have all but abandoned any inclination of a pro-Israel position. Even establishment figures like Chuck Schumer have been pressured to side with the Party's radical left wing. With 60-80% of Democrats now anti-Israel, Israel can no longer rely on Jewish Democrats to oppose anti-Zionism or antisemitism. The most outspoken Democratic member of the Senate advocating a pro-Israel position, Senator John Fetterman of Pennsylvania is being pressured to resign and leave the party even by Pennsylvania's Jewish Governor Shapiro and Soros sponsored Philadelphia Prosecutor Krasner. This is happening concurrently with mass endorsement from 170 leading Hollywood Jewish actors writing a letter of support for Mark Ruffallo - despite his antisemitic comments naming Jewish investors supporting a Hollywood studio mega merger as being associated with apartheid genocide. However most shocking, were the comments by Michigan Attorney General Dana Nessel who stood before an audience of Jewish Democrats last weekend telling them they may need to sacrifice the safety, and even the future, of their own people in exchange for saving the rest of humanity. Such rhetoric is contrary to basic human instincts of survival and self-preservation. If any other nation were suggested this course of action, I wonder what their response would be? On the Republican side the foreboding sense of an altering course towards Israel no longer seems so distant. The anti-Israel faction in the Republican party led by Tucker Carlson, Candace Owens and Nick Fuentes are now being supported by Vice President Vance. Jewish kingpins in the Trump Administration such as Witkoff and Kushner have been tied to business dealings in N.Y. with the Muslim Brotherhood controlled Qatari government through its business holdings. Should Republicans lose control of the Senate while Democrats take the House, Israel could find itself having to drastically re-access its relationship with Washington. We wouldn't see an immediate break in ties. American military, intelligence, technological and strategic cooperation with Israel is too integrated into the core of US institutions and corporations that would take a protracted period to dismantle. However, the power of Congress is in no way feeble. Congress controls funding, foreign-assistance legislation, sanctions, arms-related legislation and, perhaps most importantly, the political milieu in which an administration operates. A Democratic House combined with a Senate no longer controlled by Republicans could place enormous pressure on Trump to alter his attitude towards Israel. Practically this could entail demanding further accountability from Israel over military operations in Gaza, and the West Bank Settlers causing civilian casualties and property damage. Military aid could face more conditions or restrictions, but an immediate cutoff is unlikely. Israel has historically depended upon the presumption that regardless of who was President, there would be a robust enough bipartisan coalition in Congress to prevent a major deterioration in the relationship. Now the opposite appears true. Israel is taking the gamble of solely relying on a friendly President like Trump getting elected to maintain cordial relations. With the erosion of even much of Jewish American support for Israel and the hijacking of the Democratic party by a pro Islamist socialist left seen in Mamdani and others, Israel is forced to confront the inescapable reality that the last strong bastion of support for it is the Republican Party's evangelical base. But even younger voters in this key demographic are beginning to question support for Israel. The hostility displayed by the Haredim in Jerusalem and elsewhere against Christians including evangelicals, is to say the least counter-productive to the national interest. To attack the one friend Israel has left with a proven track record of loyalty and is vital to pro-Zionism internationally, is particularly detrimental to the national interest. It is Iran with its Mahdiist interpretations of jihad and sharia as a religious ideology that drives its hatred of Israel and the USA, and The West, to the detriment of the interests of the majority of the Iranian populace who want non hostile co-existence.  Such religious fanaticism and ideologically fuelled hatred ought not be given place in Israeli Judaism. It too, will generate adverse consequences for the majority of Israelis, including religious moderates, who desire an ongoing friendship with Evangelical Christians whose theology is not one of anti Semitism, but of proven Philo-Semitism and pro Zionism.
By David Passmore • August 21, 2026
Don't bite the hand that feeds you - Irish hypocrisy towards Israel Rubin Rothler LLB, LLM Amongst European nations, Ireland in recent years has gained the reputation as being the leading anti-Zionist country. The Irish Republic has never been favourably inclined to Israel. It only established an Embassy in Tel Aviv in 1996. In poll after poll the vast majority of the Irish public have indicated hostility towards Zionism and strong support for Palestinian Statehood. The curious aberration to this is that in British Ruled Northern Ireland support is demarcated along sectarian lines. Catholic Republican areas predictably tend to ardently support the Palestinian cause, while Protestant Unionist communities are overwhelmingly pro-Israel. Perhaps some credence can be given to sentiments of traditional Catholic antisemitism hardwired into the Irish psyche as contributing towards this disposition. It was certainly odd that the Irish government promptly sent a delegation to the Nazi German Ambassador in Dublin to convey condolences after news of Hitler's suicide broke at the end of WW2. But more concretely if you were to ask the average Irish protester on a pro-Palestine march the basis of their empathy for the Palestinian cause, they would point to the ostensible parallels between the Irish experience of fighting for independence from British colonial oppression to the plight of Palestinians living under Israeli occupation. Further remonstrations on a diplomatic level concern the actions of the IDF interreacting with Irish Peace Keepers in Southern Lebanon that have caused the deaths of several Irish Peace Keepers over the decades in friendly fire incidents. Ireland has contributed the most peace keepers to this mission per capita and the government has condemned Israel for these deaths that they view as avoidable. This animosity towards Israel is unbalanced. There are reasons to consider that Ireland and Israel have a shared experience of national liberation. Both countries fought the British in the pursuit of independence. Both countries made great efforts to resurrect their ancient languages for modern wide scale use. Both the Irish and Jews form major diaspora communities in New York. Despite all this Ireland ranks as Israel's second largest export market after the US. The preponderance of Israeli exports to Ireland comprises electronic integrated circuits, micro-assemblies, and tech manufacturing components. American multinational colossal tech corporations like Intel are substantially engrossed in this trade through the chain of supply. Ireland and Israel are hubs for design and manufacture of high-tech hardware components for US corporations. So, due to the nature of the most prosperous and competitive sectors of their respective economies, Israel and Ireland are inextricably bound in bilateral trade ties. Resolutions from the Irish government to impose sanctions on West Bank originating produce is merely perfunctory rhetoric. Such actions amount to a drop in the bucket in terms of impact to overall trade. The stark reliance of Ireland on advanced Israeli aviation equipment recently caused a spectacle when Ireland's new government jet struggled to land in heavy fog due to it being ordered without an advanced Israeli made navigation system. This was directly due to a short-sighted government decision not to buy Israeli military technology. There is a marked disparity between the official position of the Irish government designed for domestic public consumption and the economic policies that it actually pursues towards Israel. The government is acutely aware that the US is massively invested in the Irish economy and they don't want to do anything to jeopardise this. Washington demands that their enterprises in Dublin are intertwined with operations in Israel. The Irish government dare not even prevent US military supply flights refuelling at Shannon Airport on their way to Tel Aviv. The Irish government knows that times change and now the gripping social issue is the anti-immigrant/anti-Islam popular street protests. Soon the anti-Israel protests could become a mere side show only really promoted by Sinn Fein given the pressing ramifications of mass migration. So, in the meantime certain politicians will rile against the occupation, purported genocide and pass paltry sanctions against insignificant produce from the West Bank. All the while making hand over fist in money with the Israelis where it really matters in tech.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 31, 2026
The Tide Has Changed Rubin Rothler LLB, LLM The America that Netanyahu touched down on is a changed America. The death of Lindsey Graham represents a changing of the guard. Graham was a staunch Israeli ally who will most probably become an increasingly rare breed in Washington. Sixty percent of Americans now hold a unfavourable view of Israel which politicians are finding difficult to ignore. It was once unthinkable to believe that New York City with such a strong Jewish electoral base and influence on all sectors of economic and cultural life would have a mayor that is so hostile to Israel to such an extent that he is calling for the arrest of its Prime Minister. From all accounts Netanyahu was cordially welcomed at the White House. The official press release stated that the talks were constructive. What is more telling is what was left unsaid particularly concerning the proposed sale of F35's to Israel's new regional adversary -Turkey. Trump is keen to find a swift resolution to the Iran War, while Netanyahu is opposed to a premature departure. When the US and Israel initiated their attacks on Iran over five months ago, Trump and Netanyahu appeared united in the War's goals and purpose. But as the protracted conflict has staggered to topple the Iranian regime fractures have emerged. Much has been said about the imminent political realities both leaders face. The Republicans could take a big hit in the November midterm elections should the war continue and global energy markets be negatively impacted. Netanyahu is anxious to demonstrate a big win to the Israeli public with the upcoming October election. In Israel, the Iran War is not viewed in isolation, but rather as an extension of the response to the colossal disaster of the October 7th massacre. Netanyahu must rehabilitate his reputation as a competent steward of national security having had the greatest loss of civilian life in an attack happening under his watch. Aside from the Iran issue, Trump is being pressured by Erdogan to insist upon Israeli withdrawal from Syrian territory pre-emptively seized by Israel following the toppling of Assad. Trump has also indicated disapproval of the extent of continuing Israeli measures against Hezbollah in southern Lebanon, questioning the proportionality employed. Netanyahu is not in an envious position. Throughout his tenure and political career, he lauded his ability to engage successfully with the American public by zealously advocating Israel's position. Yet under his government Israel's reputation has plummeted in the US. Trump may be the last US President to extend such overwhelming bilateral support to Israel. The days of politicians like Lindsey Graham are fast ending. While John Fetteman and Marco Rubio appear to be remaining more solid, even some of the most warmly inclined leading Republican and Democrat voices like Donald Trump and Rahm Emanuel have nuanced their support for Israel. The tide has shifted and will at best level off if not continuing to shift further.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 24, 2026
The Saudi Nuclear Deal: An attempt to alter the Regional Balance of Power Rubin Rothler LLB, LLM The initiative to develop a civilian nuclear program in Saudi Arabia with US assistance isn't new. There were concrete plans discussed towards these ends during the first Trump Administration. The recent announcement to actualize this deal follows the geo-political regional tumult in the wake of the Iran War. Several dimensions of motivation underlie the US decision. An overarching US strategic agenda is to keep the Saudis firmly in the American sphere of influence. Washington knows all too well that the Chinese and Russians are eager to offer their nuclear technical assistance to the Saudis in order to draw them closer to their camp. On a personal note, the nuclear agreement is a significant achievement for Bin Salaman. The Saudis have long had designs to diversify their energy supplies. Having a civilian nuclear program also adds prestige to Saudi Arabia as an emerging market economy. For the US, a monopoly on contracting companies for the requisite construction offers lucrative economic opportunities. Although the Civilian Nuclear deal does not allow the enrichment of Uranium, the Saudis will be in a position to do so if Washington gives the green light. This will act as a counterbalanced threat hanging over the Iranians. After the recent flare up of renewed fighting with Iran due to their lack of adherence to the moratorium of understanding, something had to budge in Trump's estimation. A reconfiguration of the power balance in the Gulf by introducing the potential of Saudi Arabia to be able to acquire nuclear weapons shifts the dynamic and places further pressure on Iran to strictly abstain from nuclear proliferation. Despite Israeli concerns about the agreement, Trump sought to assuage their alarm by making it contingent upon Saudi Arabia normalizing relations with them. Given the inherently unstable nature of an autocratic Saudi regime Israel views a diplomatic relationship with the Saudis as being on precarious footing in the long term. Israel is already forced to contend with the implications of one nuclear armed Muslim state - Pakistan and it will further weaken its own deterrent capability if another similarly capable hostile neighbour were to emerge in the future. The roles of Turkey and Qatar in all this foray are a wild card. Officially Turkey is served under the NATO nuclear umbrella for defence that is subject to US control. However, its civilian nuclear program remains in its infancy. Now with the Saudi deal, Erdogan may be inclined to exert pressure on the US to help accelerate his own nuclear program. Just as Erdogan's efforts to acquire F35 fighter jets from the US greatly disturbed Israeli military planners, a heightened Turkish nuclear ability will intensify this fear. Qatar views itself as pursuing its own independent foreign policy that has managed to remain rather neutral during the current war, thereby escaping the ire of Iran's strikes on US regional assets. Overall, the Qatari government has grown closer to the Turkish vision for the region and so likely isn't particularly amiable to the Saudi agreement. Ultimately the Saudi deal is a gamble. Many will see it as throwing more fuel on the fire which will further imperil the tinder box region and heighten tensions. But Trump finds himself at a continuing impasse with a stubborn regime in Tehran that is leveraging their geographic hold on the straits of Hormuz to inflict damage on the global energy markets. Iranian strikes upon US Arab regional allies have underscored the de facto alliance between Israel and the Arabs against Iran and its Shia proxies. The US hopes to use the Saudi nuclear deal as a means of making this alliance official by having Saudi Arabia joining the Abraham Accords as a pre-condition.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 14, 2026
Circling the wagons Ruben Rothler LLB, LLM Israel is a society riddled with tension and division. It is sociologically, if not politically miraculous that a country drawing Jews from all over the world is able to exist at all. The army affords a degree of integration as a melting pot. But this is only a marginal source of national unity in the overall scheme of things. More so are the myriads of external threats that face this small country. In the former generation the Ashkenazi (Jews of European descent) - Sephardic (Jews of Oriental descent) divide was far more pronounced. The dominant Ashkenazi establishment held the reins of political and economic power which was resented by the Sephardim. However, due to a combination of inter-marriage and political accommodation much of the chasm that separated these distinct groups was forged. Menachem Begin (an Ashkenazi politician) in 1970 successfully ran on the Likud Party ticket with a campaign that brought Sephardic Jews under his conservative political umbrella. Later the immigration of Russian Jews following the end of Communism would add a whole new dimension to the Israeli demographic milieu. The younger generation of these immigrants tended to adapt well to Israeli society and contributed much to the economy. The wider division in Israeli society that crosses ethnic lines concerns that between religious and secular Jews. This can be further bifurcated to the clash between the secular and specifically ultra-orthodox Jews (Haredim) as distinguished from the national religious Jews (Dati Leumi). The Secular and the Religious generally part on what they envisage a Jewish State to entail. Religious Jews desire the State to strictly adhere to the stipulations of Jewish Law (Halacha), while at present Halakhic influence is largely limited to certain areas of Family Law concerning Jewish citizens. Wider considerations of promoting a socially conservative political agenda would also be forefront amongst the religious mindset broadly. Secular Jews view the imposition of such proposed measures as a serious infringement of their civil rights. With regard to the Haredim, the bone of contention looms larger, in that this group is fundamentally opposed to participating in society at large. This is acutely manifested in diminished contribution to the work force and a refusal to be conscripted into the army. The 2023 judicial reform protests posed a significant threat to social civil order. The nation appeared to be bitterly divided into two opposing camps. This split reflected broader divisions concerning visions of how the country should be governed. The judicial reforms would have weakened the Supreme Court's ability to render the Executive branch accountable. However, the Supreme Court was also accused of using its considerable powers to promote a socially liberal agenda. Left wing secular Israelis tended to oppose the proposed reforms while those on the right (which included the majority of Religious Jews) supported the reforms. Every weekend droves of protesters were brought onto the streets causing major disturbances to traffic. The polarising nature of this impasse threatened the future of Israeli democracy. It was the October 7th attack that brought a swift end to this public debate and civil strife. The nation instinctually united in response to this common existential threat. The judicial reforms were shelved for a future point when the urgent security threats subsided. However, as the war dragged on the enduring issue of Haredi refusal to conscript into the army became more pronounced. Mounting casualties combined with ever increasing manpower demands to field troops on the multiple theatres of action on which the IDF is engaged has depleted the ranks, and the army is now in much need of fresh conscripts. Haredi belligerent refusal to participate in the pressing national defence has escalated from being a political debate to a matter of very practical vital importance. Overall we can observe that the challenges to national unity in successive generations since the establishment of Israel has recurrently been ameliorated by the common necessity of defence towards outside threats. Most recently we can see this happening with regard to the global anti Semitism and anti-Zionism that has been raging since the October 7th atrocities. These hostile attitudes have paradoxically acted as a force which promotes nationalism and a sense of national cohesion in Israel that otherwise might not functionally exist.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 8, 2026
A Divided Nation Rubin Rothler LLB, LLM The Haredi community has had a complicated, paradoxical relationship with the State since its founding. Rooted in a Talmudic precept that the Jews are forbidden to resettle the land of Israel en masse by force before the coming of the Messiah, the secular democratic State of Israel presents itself as blasphemous by its mere existence. Yet due to practical considerations such as the need to obtain funding for its religious academies the Haredi leadership reached a settlement with the State's founders that exempted Haredi men from being conscripted for military service. This was at a time when the Haredi population in Israel was relatively small. Over the past decades this demographic ballooned until the point that soon the majority of Jewish children in Israel will be born into Haredi families. Such a situation is clearly unsustainable. Recently the Knesset's (Parliament's) Haredi parties have pressured their coalition partners in government to codify Torah Study as part of the Country's Basic Laws. This was purposefully done to elevate the status of their institutions to be on parity with service in the IDF. Israel is yet to promulgate a written Constitution, so legislation classed as a Basic Law holds Constitutional status for all intents and purposes. These moves by the religious parties represent a back door power grab to enshrine in law very significant hurdles to prevent the enlistment of Haredi men. The burden of Israel's defence is comparatively massive for a country its size and it is vastly disproportionately shouldered by the secular population. Until now there have been political initiatives to conscript the Haredim. But given the huge manpower shortages emerging in the wake of near continual conflict on multiple fronts since the events of October 7th this matter has become urgent and not merely a theoretical discussion of what is fair and equitable. It is important to draw a distinction between the Haredim and national religious Jews (Dati Leumi). The Haredim adhere to a lifestyle entirely committed to observance of Jewish Law and Talmudic study. This is embraced to the exclusion of gainful employment and participation in wider society. They are either outrightly opposed to Zionism or consider themselves non-Zionist. Conversely, followers of the national religious movement in Israel although being observant of Jewish law and learning would alongside this pursue secular professions. Furthermore, they are ardently Zionist and disproportionately serve in IDF combat units. This is often done within the framework of a program called Hesder Yeshiva that combines religious learning with military service. Efforts to cater a similar model for accommodating Haredi participation in the IDF have so far failed to make substantial gains. Such measures designed to override Haredi objections to service based upon modesty concerns by strict segregation of the sexes in these specially formed units have failed to appease the Haredi leadership. For them, any form of military service is considered a dereliction of their duty to fully devote themselves to a Torah lifestyle. They argue that their Talmudic learning and prayers are in itself a form of national service and act to protect the Jewish people spiritually from enemy attack. It is as if two parallel societies exist within Israel. And the trajectory of separation between the two is only growing. The Haredim are cloistered away in their Yeshivas, immersed in lives devoted to adhering to the stipulations of Jewish law. While the particulars of actually running the State is left to the Secular. The Haredim desire all the benefits of subsidizing their lifestyle without contributing to society. What we really have going on here at source is two profoundly different and opposing ideological visions of what is important in life and what is the purpose of a Jewish State. At the State's founding these divergent perspectives were more manageable. Ben Gurion only had to contend with one religious party –the National Religious Party. Later in 1970 Begin aligned with the NRP to form a coalition government that also brought Sephardic Jews under the Likud umbrella which had the effect of bringing unity to the country by bridging the Ashkenazi-Sephardi divide. However, over time Israeli politics has seen a proliferation of religious parties, gaining further leverage as king brokers in forming governments due to the proportionate representation voting system which secular Israelis not uncommonly view as political blackmail. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).