Slain in the Spirit Part 1 of 2

April 3, 2025
If you have had some sort of sensual experience like falling on your back due to some kind of "impartation" - a term the Bible does not use nor promote nor teach by example as a normal Christian experience; or exhibited some kind of "manifestation" -
a term used only once in the Bible with regards to the gifts of the Spirit which are clearly listed (1 Cor. 12:7-11); been in an induced trance state, found yourself pinned to the floor, laughed uncontrollably, made animal noises, exhibited signs of "drunkenness in the spirit", or other such phenomena ... if you have "experienced" these things ... has the urge to pass along those experiences taken on more importance than preaching the gospel? Have they begun to overshadow the Word of God and its sound doctrines and their application to your life? Have they taken on more significance than the sanctifying ethical work of the Holy Spirit in your life? Have they begun to eclipse the work of the cross in your relationship with Jesus Christ of Nazareth, to whom the Holy Spirit always points our worship and obedience? Are you now a zealous proponent of something you have not really investigated fully but only "experienced"? Examine yourself and others in your congregation to see if phenomena such as "slain in the spirit" have taken on far more importance in your life than they should. Prasch points out the nature of these ecstatic experiences and points us back to the Word. If you are caught up in these modern mystic/gnostic paths that end up leading away from the truth, please take the time to read this article carefully. Prasch brings the Word to bear on and balance back to the subject of "slain in the spirit".

For those of you who have not taken the time to find out where the modern unbiblical strain of "slain in the spirit" came from, it has its doctrinal roots in Christian gnosticism and mystical eastern religions. In the occult world it is known as "serpent power" or "awakening your chakra" through Hindu "kundalini" yoga techniques by the laying on of hands of a guru during a "shakti-pat" initiation. In the "Christian" realm it was practiced by the Shakers (they had a number of heretical doctrines and practices and also used necromancy in summoning, conversing with and following the edicts of the "spirit" of their dead leader Mother Ann, whom they believed to be the female expression of the Godhead) in the early 1900's. "Slain in the spirit" was later reintroduced by the Latter Rain Movement (which was found to be unbiblical in its doctrines and practices by the A/G and was put out of that denomination in 1949, yet has now been brought back into the A/G at Brownsville) and spiritist/spiritualist faith healers such as William Branham, A.A. Allen, Jack Coe, Kathryn Kuhlman, and others of the early to middle 1900's. In our day it was brought back for yet another round through the RHEMA/Word-Faith Movement by people like Kenneth Hagin, Kenneth Copeland and Rodney Howard-Browne as well as by Benny Hinn, and leavened into many denominations when popularized by John Wimber and the Vineyard, the Toronto "Blessing" and the Pensacola "Outpouring".

Please do not allow this false anointing into your church. Since this is clearly not the biblical "anointing of the Holy Spirit", it is really no "anointing" at all but rather a fleshly and/or demonic exercise in futility. The damage may not be apparent at the outset, but will become more evident as time goes by, if not to yourself, then to others. This has been demonstrated over and over again in many testimonials that we have on file as a result of running a web site dealing with these issues. We could cite (and do) many testimonies of shipwrecked lives - people who found out they were deceived and are dealing with a world of hurt while allowing the Holy Spirit to put their lives back together. If you doubt that this stuff ends in chaos and spiritual upheaval, please investigate what is happening in the Toronto "Blessing" churches in England for the "fruit". Check out what is going on currently in Kenneth Hagin's church. It's awful!

Brownsville A/G is now showing the same "fruit", namely: lack of systematic Bible teaching; a low view of Scripture; disorder; emotional upheaval in people's lives; abusive shepherding; cultic techniques to try to continue a perceived "revival" atmosphere; pragmatic "spiritual warfare" and "intercession" teachings and practices that more closely resemble those found in witchcraft; use of icons to focus "worship"; false prophesy (documented in the cases of John Kilpatrick and Michael Brown, leaders at Brownsville); lashing out against rebuke rather than repenting of false doctrines and false prophecy; non-disclosure and/or hiding of financial resources; seeking after financial gain by making people feel guilty if they don't give; many documented cases of lies and deception regarding published "facts" about the revival; wild interpretations of Scripture to try to prove experiences that have more to do with the occult than Christianity; the preaching of a watered-down gospel that is really no gospel at all; and so on. These are a few of the indications that the apostasy that Jesus and the apostles talked about regarding the end times is already upon us in the guise of the Third Wave counterfeit revivals.

You may have had an experience that fits into the category of the "ecstatic" and you may not have seen any immediately harmful effects from it. That does not necessarily mean it is beneficial for you. You may have had a genuine experience of God's miraculous power sometime during your life. You need to look to God through His Word for discernment in these matters. Having been an MK and missionary practically all my life I have seen God work in many miraculous ways - sometimes using people, sometimes not using people. He has worked miraculously in my life in a number of ways through the years. The proof that any "sign and wonder" is of God is that it must be completely consistent with the "word and testimony" of Scripture.

But there is a false anointing in the world today which is not of God but of the flesh and of the devil because it is not consistent with the Word of God. If any Christian continues to run after experiences and teachings that are apart from the truth of God's Word and outside of His will for the Christian life, that person is on a certain road to ruin. God has ordained how He wants to be worshipped - in our right minds, in an orderly fashion, and with self-control (1Cor. 14:33, 40; Col 2:5; Pr 25:28; 2 Pet. 1:5-8).

Do not make the mistake of the gnostics whom Jude addressed in the early church by:

 

  • Taking the way of Cain - substituting a works gospel for salvation by grace alone through faith alone in Jesus Christ alone by His blood, offering sacrifices that God has not ordained, and not giving our best to God.

 

  • Rushing for profit into balsam's error - attempting to use sorcery to summon up Almighty God and, as luck would have it, get paid for it too!

 

  • Claiming to be "holy" like Korah - boasting in a false anointing that is not holy at all, and suffering ultimate destruction because of rebellion against God and His true church.


We need to have mercy on those deluded by the false anointing and attempt to pull them from the fire ... while taking a wide berth around their tents! It is dangerous to burn strange fire before Almighty God ... to rebelliously accept and promote a false anointing that is not from YHWH!

 

There are few issues today that result in as much controversy, misunderstanding and division, as the question of being "slain in the Spirit". Some maintain that the phenomena has absolutely no biblical basis. This position is mistaken. Others who promote such carnal deceptions as Toronto / Pensacola see it as some proof that God is moving. They accuse those who disagree of "Not being Spirit Baptized" or "Repressing the Spirit" or of being "cessationists" (ie, holding to the erroneous opinion that the gifts of the Spirit ended with the Apostles). In fact, many opposing such unscriptural practice are themselves Pentecostals and Charismatics. Examined biblically, the truth is somewhere other than what either camp seems to realize.

Manifestations

Nowhere in Scripture are "manifestations" or "impartations" associated with being slain in the Spirit. The manifestations cited in 1 Corinthians, in connection with Spiritual Gifts, bear no relation whatsoever to what we see going on in places like Pensacola. Toronto/Pensacola manifestations more closely resemble Stage Hypnotism, Eastern Religious Mysticism and demon possession, than they do anything biblical. Indeed, being "slain in the Spirit" in at least one place is connected with Jesus casting a demon out of someone following irrational behaviour. Several years prior to Toronto, a number of Vineyard pastors associated the same expressions of irrational behaviour, now common in Toronto and Pensacola, with the irrational behaviour of the demoniacs in scripture. Being slain in the Spirit was seen as evidence of "deliverance" and "exorcism" and demons coming out as in Mark 9. Now the phenomena once recognized by them as proof of the demonic, is suddenly proof of the Divine! What is the truth? What has God already said about this subject in His Word?

John on Patmos

We find the term "slain in the Spirit" in the first chapter of the Book of Revelation, where the Apostle John is "in the Spirit on the Lord's Day" and, after the presence of Jesus overtakes him, John "falls as if slain". This is not the first or only time such an experience is recorded in Scripture, but it is the place from where we get the term, and it reveals something about the experience. These phenomena were unusual in the Bible. For something that was rare in Scripture to become a common event in contemporary times must raise questions about the authenticity of what we are seeing today. Instead of God moving, people are being pushed over or manipulated by hypnotic suggestion, after being set up by repetitive mesmerizing music. This is no different from what happens at stage hypnotist shows. (Those who fall down all the time have personality types predisposed to hypnotic induction.) Today's experiences are frequently accompanied by hysterics, animal imitations, drunken behaviour and slurred speech. In John's experience in Revelation, as in Daniel's, it was accompanied by a sense of terror at the holiness of the awesome presence of the Lord. With both John and Daniel (who saw the same prophetic eschatological visions from different aspects), the experience was so frightening that the Lord dispatched an angel to reassure them and tell them not to fear. Whenever this experience happened in scripture, it was a unique, one time event that took place for a specific reason in a specific situation. There is no biblical record of it happening multiple times. An overpowering encounter with the Lord brought a sense of terror, so it was not likely to be something people wanted to happen again. Not that the experience with the Divine itself was bad, but it was very frightening to John and Daniel. They required divine intervention to make it bearable. Today, however, we see people going back again and again to receive "another dose". Such people are not seeking the Lord, but seeking an experience. This counterfeits the authentic biblical phenomena with a cheap thrill, reducing a bonafide encounter with the Lord to the level of popular entertainment. The unbiblical practice of getting back in the prayer line for "going down" on the floor is no different to getting in the queue for another ride on a roller coaster (except in their own imagination). The fact that their experience does not match biblical descriptions of being 'slain in the Spirit' does not seem to register with them. Christians who go back for more and more of these experiences are not going back for something real, but for a psychological (and in some cases possibly a demonic) counterfeit. This is only possible due to an ignorance of both post-hypnotic suggestion and an ignorance of the Book of the Lord - as well as the Lord of the Book. Even though they have had a New Birth experience at some point, they have not been properly discipled and never taught the Word of God, nor managed to acquire discernment. Seeking manifestations of the Holy Spirit instead of seeking the Spirit Himself, and chasing thrills for thrills' sake, while foolishly misinterpreting those as a "blessing", comes dangerously close to "the wicked and adulterous generation seeking a sign" that Jesus warned against and condemned (Luke 11:29).

Ignorance of Scripture

Yet if one questions such unscriptural practices on the basis of Scripture, they are not infrequently told that they are in danger of blaspheming the Holy Spirit. Nothing could be further from the truth. The Holy Spirit is the Spirit of Truth. He wrote the Bible, speaking through the Prophets and Apostles. We are plainly commanded to "examine everything carefully; hold fast to that which is good" (1 Thessalonians 5:21) - 'good' meaning 'biblically true'. A predisposition to such manipulation and suggestion is cultivated by unscriptural worship. (With no theology, there can be no doxology). The Holy Spirit is only ever worshipped in Scripture in the context of the Triunity of the Godhead. He is never prayed to directly in the Bible. But as John 14 and John 16 tell us, He always points people to Jesus.<.p>

The worship of worship

What we see today in the unbiblical lyrics of Vineyard Music, such as "The River Song", does not lift up Jesus but an experience. It is the worship of worship, which is not worship at all, but deception. The music has a pre-hypnotic impact, setting people up for "going down". This is why we see people, who are already Christians, running up for altar calls at such places as Pensacola, in what is then falsely termed "revival". But when unsaved people see the ludicrous carnality, they think the place is a lunatic asylum. Tragically they are more right than they are wrong. As the experience of "going down" becomes what is sought above the Holy Spirit, God's Spirit Himself becomes denigrated. Thus we see people referring to going to Pensacola or Toronto to get "IT", instead of going to the Lord for themselves to get "Him". Such extreme Pentecostals and hyper-Charismatics wind up with a pneumatology (a doctrine of the Holy Spirit) which is no different in substance and practice to that of the Jehovah's Witnesses cult, which sees the Holy Spirit not as a person but as an inanimate force. A force however cannot be grieved or blasphemed, only a person can.

Psychological manipulation

Christian Psychiatrists and secular experts on hypnotism, who campaign against its non-clinical use in entertainment, have warned that what we see with people going down today is pure manipulation. So have some Christian leaders who have come out of it. On a national TV broadcast in Great Britain, Mark Haville, a preacher who directs National Prayer Network video ministry, showed videos of himself running around putting his hands on people and them dropping like flies, explaining how it is done from the point of view of a preacher who realized from scripture that what he was doing was wrong. There are many other fundamental differences between the genuine biblical experience of being slain in the Spirit and the majority of what goes on today.

Phenomena in history

Some will point out that it was a common phenomena in the ministry of John Wesley and George Whitefield during the Great Revivals, and in the ministry of Jonathan Edwards and Charles Finney. That is true. However, while the Lord may have used Charles Finney, we need to be very cautious about making him an authority for any belief or practice. Mr. Finney, for all of his good intention, effectively denied original sin and bordered on the terrible heresy of Pelagianism. Pelagianism is an ancient error, named after an apostate monk, that says we can make the initial steps towards salvation by our own efforts. Mr. Finney denied that man was born fallen with original sin and thus needed to be born again, although he did agree we all had sin and needed to repent and be saved. Our standard to authenticate something must, first and foremost, be the Bible. In the ministry of Wesley, Whitefield, and Edwards however, while people in large numbers did indeed fall down, it had no resemblance to what we see normally witness today. In their ministries it was unsaved people falling under the power of a holy and righteous God, in fear and trepidation, and repenting of their sin and being saved. It was not people who already claimed to be regenerate Christians behaving like silly maniacs. It had nothing to do with the kinds of things we generally see in our time. In the Bible and in church history, when the genuine thing happened to either believers or non-believers, it was nothing like today's popular fiasco. Moreover, as in the Bible, the "falling down" was a unique, one time experience. It was not repeated at every meeting or continually sought. The almost addictive craving some people develop for "going down" - as if it were a verification that God's Spirit was really at work - is the kind of compulsive behaviour His Spirit is given to set us free from.

Dangerous and foolish

The real test of God's power in our lives as believers is the power of holy living, not silly stunts. In a large church in London, a man supposedly "Went Down in The Spirit" and split his head open. When I questioned the leader of the particular denomination about it he said that it happened because the particular area of the floor where he fell was not carpeted! We have had calls from distraught people in a Pentecostal church in England where a woman has more than once gone down on the floor, supposedly 'slain in spirit', and lost control of her bladder in church. More than that, she insisted that others come and join her on the floor, pontificating that they were 'grieving the Spirit' by refusing to do so. I can think of few things more warped than to suggest that God's Spirit produces incontinence as a manifestation of His presence. I can only pity this unfortunate woman, but people should not be in a church like that. In a video of Bishop David Pytches at St. Andrews Chorleywood in the UK, another woman had someone fall on her smashing her eye glasses and bruising her face, yet she was in hysterics displaying the injury for the camera and insisting it was 'of God'. Benny Hinn settled a multi-million dollar law suite out of court when he laid hands on someone and they supposedly went down under the Holy Ghost, falling on top of an elderly woman, effectively killing her as she soon died from broken hip complications. These extreme cases are becoming more common. On some videos we have from London's Victory Church (a UK platform of Rick Godwin and Ray Macaulley) which show people falling violently, it is portrayed as hysterically laughable, despite the potential for physical injury. This is destructive to our Christian witness and testimony -particularly as millions watch such outlandish frenzy on national TV. This is not supernatural, but unnatural. It is for certain that at her funeral the bereaved family of the woman killed by the actions of Benny Hinn, and the poor victims of medical incontinence in geriatric hospitals do not see such things as "blessings". Such dangerous, traumatic, degrading and even deadly things have no relation to any episode in the Bible where this experience is initiated by God's Spirit. God's Spirit does not injure, humiliate, or kill people in the name of 'blessing' them, or in the name of bringing Revival to His church. If there is any danger of blaspheming the Holy Spirit it is by those who so dishonour Him by teaching otherwise.


October 12, 2026
Written by - Rubin Rothler LLB, LLM Examples abound in history of how the responses to innovations in technology that disrupted and transformed the nature of warfare have taken a delayed time to be adapted. Chain mail and armour had to be altered and bolstered to repel arrows from the English Longbow in Medieval Europe, but this didn't occur in time to the dismay of the French at Agincourt. It took the Spanish decades to redesign their cumbersome Galleons that lay prey to the swifter English ships. Napoleonic era field tactics were still being employed during the American Civil War, with mass charges mowed down by the Gatling barrel machine gun. Trench warfare was only later embraced during WWI. With the cheap manufacture of drones and the advances in AI a new chapter has opened in how war is waged in our own time. The conflicts in Ukraine and Iran have demonstrated how asymmetric warfare has become as much an economic calculation as a game of cat and mouse. Drones (and relatively cheaply manufactured ballistic missiles by Iran) are being shot down at great expense. AI which has been extensively deployed for target identification in Gaza is also proving to be a vital tool in hunting incoming drones. But as in the delayed development of military countermeasures historically, drones are ahead of AI in the battlefield. This is reflected in the enormity of Russian military casualties that have fallen victim to Ukrainian drones. AI is able to cut through the 'background noise' of distracting projectiles, birds and other debris to home in efforts to eliminate the actual drone target. The magic formula is speed and precision. Humans can detect and assess a threat, but AI can process radar, cameras and other sensors almost instantly, and with increasing accuracy predict where a drone intends to strike. When swamped with a wave drone attack, AI acts to identify and track the multiple threats. AI can also help decide how to respond. Depending on the system, the response could involve electronic warfare, an interceptor drone, a missile or a gun-based system. Ukraine has installed automated machine gun turrets instructed by AI to protect Kiev. In some cases, humans still make the final decision to engage, while AI handles the calculations and tracking required to make that decision quickly. More broadly, drone warfare is becoming a contest between autonomous systems. The challenge is no longer simply building a better missile or a better drone. It is building a system that can see the threat first, understand it quickly and respond before the drone reaches its target. In that sense, AI is becoming a critical part of air defence. The advantage may increasingly belong to whoever can make the fastest and most accurate decisions—not necessarily whoever manufactures the most expensive weapons. AI's pace of progress is exponential. It is beyond comprehension what capacity could be realized in even the next 2-3 years. The combination of drones, robotics and AI may render the traditional military hardware of tanks, frigates and fighter jets almost functionally obsolete. The development of AI's course of military application will be largely directed by the conflicts where it is deployed. In the pre-AI world of 1987, the black Friday market crash during the Reagan Administration saw a dangerous drop in the Dow, where computer analysis issued sell orders against a background of Reagan's massive budget deficits. Amidst Reagan's budget deficits this created an environment where social security was looted to fund defence spending. A supposed conservative President ran a fiscal policy with simultaneous increases in the Pentagon budget, coupled with tax cuts. The computer generated sell off was beyond the functional control of brokers and market makers, while the Soviets attempted to engineer market irregularities affecting the American economy which had further global ramifications due to massive American trade deficits with Japan under Reagan. The current Securities exchange environment is at best no less complex now. Given the spectre of what transpired in 1987 with computerised over control of stock exchange trading, and a shadow hanging over the bond market we are left to ponder could another such scenario be triggered in the age of AI? And even more illuminous prospect over shadows us now with the question can AI gain a decision-making operational capacity over command-and-control decisions. Certainly, for tactical weapons systems or even a doomsday scenario with Russia, China, India or Pakistan placing nuclear launch control in the hands of AI that could result in an exchange that either the US, Britain, France or Israel would be forced to react to. Without scaremongering it is necessary for strategic planners to prevent the nuclear powers that be from arriving at the precipice of such an abyss.
September 21, 2026
The interlinked nature of third-party involvement in the ongoing conflicts in Iran and Ukraine has increasingly come to the fore in recent weeks. It emerged that China has not only been providing Iran with radar systems, navigation tools, and electronic warfare technology, but also high-resolution satellite imagery and geospatial data to direct its rockets. The same great-power relationships that are shaping the Middle East are affecting the conduct and constraints of the war in Ukraine. It is apparent that a reciprocation in kind is dictating Russia's conduct towards the US in Iran. Intelligence and targeting support mirror similar U.S. assistance to Ukraine. But this picture becomes murkier when considering the backroom accommodations Trump is willing to give Putin. Recently, Trump pressured Zelensky to stop targeting Russian diesel infrastructure, saying the attacks were causing a shortage of the fuel that is "hurting the world." The U.S. national average price for diesel, which is used by trucks, trains, ships, and farm equipment, rose above six dollars a gallon for the first time last Thursday. Such interventions demonstrate how developments on the battlefield in Ukraine can no longer be considered independently of wider economic and geopolitical calculations. China has been using tankers that are already at sea, when that runs out the American blockade will create shortage problems for the Chinese economy, as China no longer gets Venezuelan oil and is reliant on Iran and international spot market prices. The war with Iran is now spreading to Yemen, with the Houthis attempting to replicate the Iranian chokehold model perfected in the Strait of Hormuz. The strategic importance of controlling or threatening critical maritime chokepoints is central to the wider contest. What happens in the Gulf can therefore have consequences for shipping, energy markets, and military calculations far beyond the immediate theatre. So far, the US has declined Saudi requests to slow the Houthi advance. Neither Turkey nor Egypt seems inclined to come to Saudi Arabia's aid. This is despite the signing of a very recent mutual defence pact between Saudi Arabia, Turkey, and Pakistan. More developments can happen in these conflicts on an average day than can be afforded mention, but they should be increasingly understood as interconnected parts of a wider geopolitical confrontation. Assistance in one theatre triggers reciprocal action in another. Consequently, these cease to be discrete, containable conflicts and are extending into prolonged multinational conflicts. There is a distinct possibility that these may become frozen conflicts over time. A more terrifying eventuality is something more akin to the Thirty Years' War, which was fought in the first half of the 17th century in Europe. It is important to remember that this calamity, which ravaged Europe, began as a localized rebellion that gradually drew in more and more powers. The initial religious nature of the fighting gave way to political struggles. The mechanism by which a localized conflict becomes a multinational struggle offers a historical warning worth considering. The danger today is that a collection of individually distinct conflicts could become sufficiently interconnected that containing any one of them becomes increasingly difficult. Iran, Ukraine, Russia, China, the United States, and the conflict involving the Houthis are already linked by military assistance, intelligence, energy, trade, and strategic competition. The question, therefore, is no longer simply how any one of these conflicts ends. It is whether they can remain separate conflicts at all.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • September 12, 2026
Moriel & Jacob Prasch request prayer for our sister in Jesus - Wendy Blomkamp, widow of Brother Fred Blomkamp (now with The Lord), the founder of Moriel South Africa Branch (not to be confused with Moriel's Ebyown Aids Children's Mission in South Africa founded by David Royle). Wendy, (an equestrian rider of all things) is originally from West Yorkshire, England but has lived most of her life in South Africa and is currently in retirement in the USA. Unfortunately, Wendy is diagnosed with inoperable pre terminal cancer with cardio pullmonary complications. The Lord will either intervene supernaturally or call her home. We request prayer for Wendy and her beloved family and wisdom for her physicians. In Christ, All at Moriel
By David Passmore • September 7, 2026
The US midterm elections are around the corner and the results could have profound effects on US foreign policy concerning Israel. Much has been said about this vote being a referendum on Trump's unpopular war with Iran. But it can equally be said to be about Trump's other foreign policy engagements that are viewed rather more favourably like the overthrow of Maduro in Venezuela and his replacement with a pro-American regime. With Israel the picture is less clear. It used to be a given that Israel enjoyed bipartisan support on the Hill. You could count on the fingers of one hand the number of politicians opposed to supporting Israel - the occasional fringe Democrat representing a singular Michigan constituency with a high Arab origin demographic, or a rare odd ball Republican preaching strict isolationism. This dynamic has shifted quickly in the last decade. The Democrats have all but abandoned any inclination of a pro-Israel position. Even establishment figures like Chuck Schumer have been pressured to side with the Party's radical left wing. With 60-80% of Democrats now anti-Israel, Israel can no longer rely on Jewish Democrats to oppose anti-Zionism or antisemitism. The most outspoken Democratic member of the Senate advocating a pro-Israel position, Senator John Fetterman of Pennsylvania is being pressured to resign and leave the party even by Pennsylvania's Jewish Governor Shapiro and Soros sponsored Philadelphia Prosecutor Krasner. This is happening concurrently with mass endorsement from 170 leading Hollywood Jewish actors writing a letter of support for Mark Ruffallo - despite his antisemitic comments naming Jewish investors supporting a Hollywood studio mega merger as being associated with apartheid genocide. However most shocking, were the comments by Michigan Attorney General Dana Nessel who stood before an audience of Jewish Democrats last weekend telling them they may need to sacrifice the safety, and even the future, of their own people in exchange for saving the rest of humanity. Such rhetoric is contrary to basic human instincts of survival and self-preservation. If any other nation were suggested this course of action, I wonder what their response would be? On the Republican side the foreboding sense of an altering course towards Israel no longer seems so distant. The anti-Israel faction in the Republican party led by Tucker Carlson, Candace Owens and Nick Fuentes are now being supported by Vice President Vance. Jewish kingpins in the Trump Administration such as Witkoff and Kushner have been tied to business dealings in N.Y. with the Muslim Brotherhood controlled Qatari government through its business holdings. Should Republicans lose control of the Senate while Democrats take the House, Israel could find itself having to drastically re-access its relationship with Washington. We wouldn't see an immediate break in ties. American military, intelligence, technological and strategic cooperation with Israel is too integrated into the core of US institutions and corporations that would take a protracted period to dismantle. However, the power of Congress is in no way feeble. Congress controls funding, foreign-assistance legislation, sanctions, arms-related legislation and, perhaps most importantly, the political milieu in which an administration operates. A Democratic House combined with a Senate no longer controlled by Republicans could place enormous pressure on Trump to alter his attitude towards Israel. Practically this could entail demanding further accountability from Israel over military operations in Gaza, and the West Bank Settlers causing civilian casualties and property damage. Military aid could face more conditions or restrictions, but an immediate cutoff is unlikely. Israel has historically depended upon the presumption that regardless of who was President, there would be a robust enough bipartisan coalition in Congress to prevent a major deterioration in the relationship. Now the opposite appears true. Israel is taking the gamble of solely relying on a friendly President like Trump getting elected to maintain cordial relations. With the erosion of even much of Jewish American support for Israel and the hijacking of the Democratic party by a pro Islamist socialist left seen in Mamdani and others, Israel is forced to confront the inescapable reality that the last strong bastion of support for it is the Republican Party's evangelical base. But even younger voters in this key demographic are beginning to question support for Israel. The hostility displayed by the Haredim in Jerusalem and elsewhere against Christians including evangelicals, is to say the least counter-productive to the national interest. To attack the one friend Israel has left with a proven track record of loyalty and is vital to pro-Zionism internationally, is particularly detrimental to the national interest. It is Iran with its Mahdiist interpretations of jihad and sharia as a religious ideology that drives its hatred of Israel and the USA, and The West, to the detriment of the interests of the majority of the Iranian populace who want non hostile co-existence.  Such religious fanaticism and ideologically fuelled hatred ought not be given place in Israeli Judaism. It too, will generate adverse consequences for the majority of Israelis, including religious moderates, who desire an ongoing friendship with Evangelical Christians whose theology is not one of anti Semitism, but of proven Philo-Semitism and pro Zionism.
By David Passmore • August 21, 2026
Don't bite the hand that feeds you - Irish hypocrisy towards Israel Rubin Rothler LLB, LLM Amongst European nations, Ireland in recent years has gained the reputation as being the leading anti-Zionist country. The Irish Republic has never been favourably inclined to Israel. It only established an Embassy in Tel Aviv in 1996. In poll after poll the vast majority of the Irish public have indicated hostility towards Zionism and strong support for Palestinian Statehood. The curious aberration to this is that in British Ruled Northern Ireland support is demarcated along sectarian lines. Catholic Republican areas predictably tend to ardently support the Palestinian cause, while Protestant Unionist communities are overwhelmingly pro-Israel. Perhaps some credence can be given to sentiments of traditional Catholic antisemitism hardwired into the Irish psyche as contributing towards this disposition. It was certainly odd that the Irish government promptly sent a delegation to the Nazi German Ambassador in Dublin to convey condolences after news of Hitler's suicide broke at the end of WW2. But more concretely if you were to ask the average Irish protester on a pro-Palestine march the basis of their empathy for the Palestinian cause, they would point to the ostensible parallels between the Irish experience of fighting for independence from British colonial oppression to the plight of Palestinians living under Israeli occupation. Further remonstrations on a diplomatic level concern the actions of the IDF interreacting with Irish Peace Keepers in Southern Lebanon that have caused the deaths of several Irish Peace Keepers over the decades in friendly fire incidents. Ireland has contributed the most peace keepers to this mission per capita and the government has condemned Israel for these deaths that they view as avoidable. This animosity towards Israel is unbalanced. There are reasons to consider that Ireland and Israel have a shared experience of national liberation. Both countries fought the British in the pursuit of independence. Both countries made great efforts to resurrect their ancient languages for modern wide scale use. Both the Irish and Jews form major diaspora communities in New York. Despite all this Ireland ranks as Israel's second largest export market after the US. The preponderance of Israeli exports to Ireland comprises electronic integrated circuits, micro-assemblies, and tech manufacturing components. American multinational colossal tech corporations like Intel are substantially engrossed in this trade through the chain of supply. Ireland and Israel are hubs for design and manufacture of high-tech hardware components for US corporations. So, due to the nature of the most prosperous and competitive sectors of their respective economies, Israel and Ireland are inextricably bound in bilateral trade ties. Resolutions from the Irish government to impose sanctions on West Bank originating produce is merely perfunctory rhetoric. Such actions amount to a drop in the bucket in terms of impact to overall trade. The stark reliance of Ireland on advanced Israeli aviation equipment recently caused a spectacle when Ireland's new government jet struggled to land in heavy fog due to it being ordered without an advanced Israeli made navigation system. This was directly due to a short-sighted government decision not to buy Israeli military technology. There is a marked disparity between the official position of the Irish government designed for domestic public consumption and the economic policies that it actually pursues towards Israel. The government is acutely aware that the US is massively invested in the Irish economy and they don't want to do anything to jeopardise this. Washington demands that their enterprises in Dublin are intertwined with operations in Israel. The Irish government dare not even prevent US military supply flights refuelling at Shannon Airport on their way to Tel Aviv. The Irish government knows that times change and now the gripping social issue is the anti-immigrant/anti-Islam popular street protests. Soon the anti-Israel protests could become a mere side show only really promoted by Sinn Fein given the pressing ramifications of mass migration. So, in the meantime certain politicians will rile against the occupation, purported genocide and pass paltry sanctions against insignificant produce from the West Bank. All the while making hand over fist in money with the Israelis where it really matters in tech.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 31, 2026
The Tide Has Changed Rubin Rothler LLB, LLM The America that Netanyahu touched down on is a changed America. The death of Lindsey Graham represents a changing of the guard. Graham was a staunch Israeli ally who will most probably become an increasingly rare breed in Washington. Sixty percent of Americans now hold a unfavourable view of Israel which politicians are finding difficult to ignore. It was once unthinkable to believe that New York City with such a strong Jewish electoral base and influence on all sectors of economic and cultural life would have a mayor that is so hostile to Israel to such an extent that he is calling for the arrest of its Prime Minister. From all accounts Netanyahu was cordially welcomed at the White House. The official press release stated that the talks were constructive. What is more telling is what was left unsaid particularly concerning the proposed sale of F35's to Israel's new regional adversary -Turkey. Trump is keen to find a swift resolution to the Iran War, while Netanyahu is opposed to a premature departure. When the US and Israel initiated their attacks on Iran over five months ago, Trump and Netanyahu appeared united in the War's goals and purpose. But as the protracted conflict has staggered to topple the Iranian regime fractures have emerged. Much has been said about the imminent political realities both leaders face. The Republicans could take a big hit in the November midterm elections should the war continue and global energy markets be negatively impacted. Netanyahu is anxious to demonstrate a big win to the Israeli public with the upcoming October election. In Israel, the Iran War is not viewed in isolation, but rather as an extension of the response to the colossal disaster of the October 7th massacre. Netanyahu must rehabilitate his reputation as a competent steward of national security having had the greatest loss of civilian life in an attack happening under his watch. Aside from the Iran issue, Trump is being pressured by Erdogan to insist upon Israeli withdrawal from Syrian territory pre-emptively seized by Israel following the toppling of Assad. Trump has also indicated disapproval of the extent of continuing Israeli measures against Hezbollah in southern Lebanon, questioning the proportionality employed. Netanyahu is not in an envious position. Throughout his tenure and political career, he lauded his ability to engage successfully with the American public by zealously advocating Israel's position. Yet under his government Israel's reputation has plummeted in the US. Trump may be the last US President to extend such overwhelming bilateral support to Israel. The days of politicians like Lindsey Graham are fast ending. While John Fetteman and Marco Rubio appear to be remaining more solid, even some of the most warmly inclined leading Republican and Democrat voices like Donald Trump and Rahm Emanuel have nuanced their support for Israel. The tide has shifted and will at best level off if not continuing to shift further.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 24, 2026
The Saudi Nuclear Deal: An attempt to alter the Regional Balance of Power Rubin Rothler LLB, LLM The initiative to develop a civilian nuclear program in Saudi Arabia with US assistance isn't new. There were concrete plans discussed towards these ends during the first Trump Administration. The recent announcement to actualize this deal follows the geo-political regional tumult in the wake of the Iran War. Several dimensions of motivation underlie the US decision. An overarching US strategic agenda is to keep the Saudis firmly in the American sphere of influence. Washington knows all too well that the Chinese and Russians are eager to offer their nuclear technical assistance to the Saudis in order to draw them closer to their camp. On a personal note, the nuclear agreement is a significant achievement for Bin Salaman. The Saudis have long had designs to diversify their energy supplies. Having a civilian nuclear program also adds prestige to Saudi Arabia as an emerging market economy. For the US, a monopoly on contracting companies for the requisite construction offers lucrative economic opportunities. Although the Civilian Nuclear deal does not allow the enrichment of Uranium, the Saudis will be in a position to do so if Washington gives the green light. This will act as a counterbalanced threat hanging over the Iranians. After the recent flare up of renewed fighting with Iran due to their lack of adherence to the moratorium of understanding, something had to budge in Trump's estimation. A reconfiguration of the power balance in the Gulf by introducing the potential of Saudi Arabia to be able to acquire nuclear weapons shifts the dynamic and places further pressure on Iran to strictly abstain from nuclear proliferation. Despite Israeli concerns about the agreement, Trump sought to assuage their alarm by making it contingent upon Saudi Arabia normalizing relations with them. Given the inherently unstable nature of an autocratic Saudi regime Israel views a diplomatic relationship with the Saudis as being on precarious footing in the long term. Israel is already forced to contend with the implications of one nuclear armed Muslim state - Pakistan and it will further weaken its own deterrent capability if another similarly capable hostile neighbour were to emerge in the future. The roles of Turkey and Qatar in all this foray are a wild card. Officially Turkey is served under the NATO nuclear umbrella for defence that is subject to US control. However, its civilian nuclear program remains in its infancy. Now with the Saudi deal, Erdogan may be inclined to exert pressure on the US to help accelerate his own nuclear program. Just as Erdogan's efforts to acquire F35 fighter jets from the US greatly disturbed Israeli military planners, a heightened Turkish nuclear ability will intensify this fear. Qatar views itself as pursuing its own independent foreign policy that has managed to remain rather neutral during the current war, thereby escaping the ire of Iran's strikes on US regional assets. Overall, the Qatari government has grown closer to the Turkish vision for the region and so likely isn't particularly amiable to the Saudi agreement. Ultimately the Saudi deal is a gamble. Many will see it as throwing more fuel on the fire which will further imperil the tinder box region and heighten tensions. But Trump finds himself at a continuing impasse with a stubborn regime in Tehran that is leveraging their geographic hold on the straits of Hormuz to inflict damage on the global energy markets. Iranian strikes upon US Arab regional allies have underscored the de facto alliance between Israel and the Arabs against Iran and its Shia proxies. The US hopes to use the Saudi nuclear deal as a means of making this alliance official by having Saudi Arabia joining the Abraham Accords as a pre-condition.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 14, 2026
Circling the wagons Ruben Rothler LLB, LLM Israel is a society riddled with tension and division. It is sociologically, if not politically miraculous that a country drawing Jews from all over the world is able to exist at all. The army affords a degree of integration as a melting pot. But this is only a marginal source of national unity in the overall scheme of things. More so are the myriads of external threats that face this small country. In the former generation the Ashkenazi (Jews of European descent) - Sephardic (Jews of Oriental descent) divide was far more pronounced. The dominant Ashkenazi establishment held the reins of political and economic power which was resented by the Sephardim. However, due to a combination of inter-marriage and political accommodation much of the chasm that separated these distinct groups was forged. Menachem Begin (an Ashkenazi politician) in 1970 successfully ran on the Likud Party ticket with a campaign that brought Sephardic Jews under his conservative political umbrella. Later the immigration of Russian Jews following the end of Communism would add a whole new dimension to the Israeli demographic milieu. The younger generation of these immigrants tended to adapt well to Israeli society and contributed much to the economy. The wider division in Israeli society that crosses ethnic lines concerns that between religious and secular Jews. This can be further bifurcated to the clash between the secular and specifically ultra-orthodox Jews (Haredim) as distinguished from the national religious Jews (Dati Leumi). The Secular and the Religious generally part on what they envisage a Jewish State to entail. Religious Jews desire the State to strictly adhere to the stipulations of Jewish Law (Halacha), while at present Halakhic influence is largely limited to certain areas of Family Law concerning Jewish citizens. Wider considerations of promoting a socially conservative political agenda would also be forefront amongst the religious mindset broadly. Secular Jews view the imposition of such proposed measures as a serious infringement of their civil rights. With regard to the Haredim, the bone of contention looms larger, in that this group is fundamentally opposed to participating in society at large. This is acutely manifested in diminished contribution to the work force and a refusal to be conscripted into the army. The 2023 judicial reform protests posed a significant threat to social civil order. The nation appeared to be bitterly divided into two opposing camps. This split reflected broader divisions concerning visions of how the country should be governed. The judicial reforms would have weakened the Supreme Court's ability to render the Executive branch accountable. However, the Supreme Court was also accused of using its considerable powers to promote a socially liberal agenda. Left wing secular Israelis tended to oppose the proposed reforms while those on the right (which included the majority of Religious Jews) supported the reforms. Every weekend droves of protesters were brought onto the streets causing major disturbances to traffic. The polarising nature of this impasse threatened the future of Israeli democracy. It was the October 7th attack that brought a swift end to this public debate and civil strife. The nation instinctually united in response to this common existential threat. The judicial reforms were shelved for a future point when the urgent security threats subsided. However, as the war dragged on the enduring issue of Haredi refusal to conscript into the army became more pronounced. Mounting casualties combined with ever increasing manpower demands to field troops on the multiple theatres of action on which the IDF is engaged has depleted the ranks, and the army is now in much need of fresh conscripts. Haredi belligerent refusal to participate in the pressing national defence has escalated from being a political debate to a matter of very practical vital importance. Overall we can observe that the challenges to national unity in successive generations since the establishment of Israel has recurrently been ameliorated by the common necessity of defence towards outside threats. Most recently we can see this happening with regard to the global anti Semitism and anti-Zionism that has been raging since the October 7th atrocities. These hostile attitudes have paradoxically acted as a force which promotes nationalism and a sense of national cohesion in Israel that otherwise might not functionally exist.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 8, 2026
A Divided Nation Rubin Rothler LLB, LLM The Haredi community has had a complicated, paradoxical relationship with the State since its founding. Rooted in a Talmudic precept that the Jews are forbidden to resettle the land of Israel en masse by force before the coming of the Messiah, the secular democratic State of Israel presents itself as blasphemous by its mere existence. Yet due to practical considerations such as the need to obtain funding for its religious academies the Haredi leadership reached a settlement with the State's founders that exempted Haredi men from being conscripted for military service. This was at a time when the Haredi population in Israel was relatively small. Over the past decades this demographic ballooned until the point that soon the majority of Jewish children in Israel will be born into Haredi families. Such a situation is clearly unsustainable. Recently the Knesset's (Parliament's) Haredi parties have pressured their coalition partners in government to codify Torah Study as part of the Country's Basic Laws. This was purposefully done to elevate the status of their institutions to be on parity with service in the IDF. Israel is yet to promulgate a written Constitution, so legislation classed as a Basic Law holds Constitutional status for all intents and purposes. These moves by the religious parties represent a back door power grab to enshrine in law very significant hurdles to prevent the enlistment of Haredi men. The burden of Israel's defence is comparatively massive for a country its size and it is vastly disproportionately shouldered by the secular population. Until now there have been political initiatives to conscript the Haredim. But given the huge manpower shortages emerging in the wake of near continual conflict on multiple fronts since the events of October 7th this matter has become urgent and not merely a theoretical discussion of what is fair and equitable. It is important to draw a distinction between the Haredim and national religious Jews (Dati Leumi). The Haredim adhere to a lifestyle entirely committed to observance of Jewish Law and Talmudic study. This is embraced to the exclusion of gainful employment and participation in wider society. They are either outrightly opposed to Zionism or consider themselves non-Zionist. Conversely, followers of the national religious movement in Israel although being observant of Jewish law and learning would alongside this pursue secular professions. Furthermore, they are ardently Zionist and disproportionately serve in IDF combat units. This is often done within the framework of a program called Hesder Yeshiva that combines religious learning with military service. Efforts to cater a similar model for accommodating Haredi participation in the IDF have so far failed to make substantial gains. Such measures designed to override Haredi objections to service based upon modesty concerns by strict segregation of the sexes in these specially formed units have failed to appease the Haredi leadership. For them, any form of military service is considered a dereliction of their duty to fully devote themselves to a Torah lifestyle. They argue that their Talmudic learning and prayers are in itself a form of national service and act to protect the Jewish people spiritually from enemy attack. It is as if two parallel societies exist within Israel. And the trajectory of separation between the two is only growing. The Haredim are cloistered away in their Yeshivas, immersed in lives devoted to adhering to the stipulations of Jewish law. While the particulars of actually running the State is left to the Secular. The Haredim desire all the benefits of subsidizing their lifestyle without contributing to society. What we really have going on here at source is two profoundly different and opposing ideological visions of what is important in life and what is the purpose of a Jewish State. At the State's founding these divergent perspectives were more manageable. Ben Gurion only had to contend with one religious party –the National Religious Party. Later in 1970 Begin aligned with the NRP to form a coalition government that also brought Sephardic Jews under the Likud umbrella which had the effect of bringing unity to the country by bridging the Ashkenazi-Sephardi divide. However, over time Israeli politics has seen a proliferation of religious parties, gaining further leverage as king brokers in forming governments due to the proportionate representation voting system which secular Israelis not uncommonly view as political blackmail. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).