Typology of the Grain Offering Part 1

April 3, 2025
Leviticus in Hebrews is V'yekra, or 'And Yahweh Called'. Leviticus 2:1:

"When anyone presents a grain offering as an offering to the Lord, his offering shall be of fine flour.

He shall pour oil on it and shall put frankincense upon it. He shall then bring it to Aaron's sons the priests, and shall take from it his handful of its fine flour, and its oil with all of its frankincense. And the priests shall offer it up in smoke as its memorial portion on the altar, an offering by fire of a soothing aroma to the Lord.

"And the remainder of the grain offering belongs to Aaron and his sons, a thing most holy of the offerings to the Lord by fire. When you bring an offering of the grain offering baked in an oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. And if your offering is a grain offering made on the griddle, it shall be of fine flour, unleavened, mixed with oil. You shall break it into bits and pour oil on it; it is a grain offering. Now, if your offering is a grain offering made in a skillet, it shall be made with fine flour and with oil. And when you bring in the grain offering, which is made of these things to the Lord, it shall be presented to the Lord by way of the priest, and he shall bring it to the altar. The priest shall then take it up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the Lord. And the remainder of the grain offering belongs to Aaron and his sons, a thing most holy of the offerings to the Lord by fire.

"No grain offering which you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven or any honey as an offering by fire to the Lord. As an offering of firstfruits you shall bring them to the Lord, but they shall not ascend for a soothing aroma on the altar.

"Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering. With all of your offerings, you shall offer salt. Also, if you bring a grain offering of early-ripened things to the Lord, you shall bring fresh heads of roasted grain in the fire, grits of new growth, for the grain offering of your early-ripened things. You shall then put oil on it, and lay incense on it; it is a grain offering. And the priest shall offer up in smoke its memorial portion, a portion of its grits, of its oil, and all of its incense as an offering by fire to the Lord."

Most Christians have some kind of an idea that the animal sacrifices of the Old Testament -- what Jewish people call the Tenakh -- are symbols of Jesus. They might know that the Passover lamb, the lamb without blemish, is a picture of what Jesus would be; that to God, one man without sin is worth more than all the men with sin, and that is how one Man could die for us all. Some people might also know about the Yom Kippur scapegoat on the Day of Atonement; we read about this in the epistle to the Hebrews chapters 9 - 11. The high priest would actually put his hands on two goats, and put the sin in symbol upon their heads. They would then take the goats through the streets, where the people would spit on them, kick them, throw rocks at them, beat them with sticks and curse them for their sin. The goats would then be escorted outside the city, where one would be slaughtered and the other taken to a precipice. It was a symbol of what would happen to Jesus: God would put our sin on Him; He would be paraded through the streets of Jerusalem, taken outside the city and executed. Most Christians have an idea that the blood sacrifices of these animals were symbols of Jesus; however, most Christians do not think about the grain offering.

Paul, whose real name was Rabbi Shaul of Tarsus, tells us that we establish the Torah -- the five books of Moses, which are fulfilled in Jesus. All of these things point to Him. You can understand the Gospel and know how to be saved just in reading the New Testament. But to understand it on a deeper level, to understand the fullness of the Gospel, you must understand it in light of its Old Testament background. We have to understand how Jesus fulfilled the Law.

The grain offering here is what we call in Hebrew 'matzoth' -- unleavened. Perhaps you have seen matzoth; some churches use matzoth for communion. It is striped and it is pierced; the Talmud decrees that the unleavened bread used at Passover has to be so. This corresponds, the rabbis tell us, with the flesh of the Passover lamb. This is exactly what Jesus speaks about in John chapter 6; it is a picture of His body. So the bread was striped, and then pierced, and then broken. "By His stripes we are healed",and "He was pierced for our transgressions", the Hebrew prophet Isaiah tells us. The grain offering is a symbol of the sacrifice of Jesus for our sins.

The grain could be offered in three ways: First, it would be offered on an open fire, on a griddle. Second, it would be offered in a skillet -- a kind of pan with a long handle. The third way would be what we call in Hebrewb'tanur; inside an oven. The grain would be offered on an open fire, in a skillet, and in an oven. We are three-dimensional beings, because we are made in the image and likeness of God; Imago Dei. We have a body, a soul, and a spirit. That is one of the things about our nature that teaches how we are made in the image and likeness of a tri-une God. The threeness in us expresses something about the threeness in our Creator. We are what people would call 'theopomorphic'; in the image and likeness of God.

Given that fact, we can see that when Jesus died for our sin, He had to suffer in body, in soul, and in spirit. Sin contaminates every aspect of our being: it contaminates our flesh, or our body; it contaminates our soul, or our mind, emotions, and intellect; and it contaminates our spirit. Every aspect of our being is fallen because of sin. Therefore, in order to take away our sin, Jesus had to atone for it in body, in soul, and in spirit.

So: the first sacrifice of the grain is that which is offered on the open fire. When the grain was offered on the griddle, everyone could see it being consumed. This corresponds to the physical suffering of the Lord Jesus. There HH He was, enduring a Roman execution, hanging nearly naked in public; everyone could see Him being tortured physically. When they nailed Him to the cross, He was nailed there for my sin. When the Romans flogged Him and put the crown of thorns on His head, it was because He took my sin. Jesus got the nails; I got salvation. The just for the unjust.

There is a big problem in the American Bible belt, and here is what that problem is: cultural Protestantism. In other words, you have people who will go to churches that preach the Gospel and believe the Gospel only because they have grown up in it; they've always done it. Yet they have never come to be saved. This is a big problem, which I have seen all over the world where there are Bible belts: I've seen it in South Africa, in Northern Ireland, and certainly in the American South. The doctrines are there; the beliefs are there; but some of the people may know the Lord, while others may not. When Jesus went to that cross, He went for you. God took your sin and put it on Jesus; He took His righteousness and put it on you. You must accept this personally, or you are not a Christian, no matter how many times you come to church.

He suffered in body; everyone could see the grain being burned up. His torture was unspeakable. I once read an autopsy report done by some Christian pathologists who did post-mortems on cadavers which had been crucified in the Roman style, and it was incredibly horrible. Even with modern technology, we would be hard put to find a more cruel way to kill somebody than the way in which the Romans killed Jesus.

The grain was also offered up, however, in a skillet. When the grain was consumed in the skillet, what was happening was only partially visible. You could see some of what was going on, but you could not see all of it. This grain being burned up in the skillet, as per Leviticus chapter 2, corresponds to the emotional/psychological suffering of Jesus; what the Bible calls 'the travail of His soul'.

When someone is suffering emotionally or psychologically -- if someone is perhaps in depression, or bereaved, or being oppressed in some way -- other people can see some of what is going on with that person, but not all of it. You could only see some of the grain being consumed in the skillet at a distance. In order to see the totality of its being burned up, you would have had to stand directly above it and look down. So it is when someone is suffering emotionally, whether they are in a depression or bereaved or perhaps grieving the lostness of an unsaved loved one, other people can see some of what that person is going through, but only He who looks down from above can see all of it. The Lord knows everything; other people can only appreciate some of it, and perhaps empathize; but God sees it all.

You see, Jesus took our griefs; He suffered psychologically. He was emotionally and mentally tortured.

But then there was a third way in which the grain was consumed: this is again in Hebrew, b'tanur, or 'inside the oven'. This was not visible to anybody.

When Jesus went to the cross, something happened within the tri-unity of the Godhead itself: the Father turned His back on the Son. Now, we must be careful; there is a terrible heresy that originated in the American South, which is propagated by the money preachers on so-called "Christian" television. They call it "Jesus Died Spiritually". It is an absolute blasphemous lie, which says that Satan got the victory at the cross, and that when Jesus died, although He Himself said, "It is finished", and "Father, into Your hands I commend My spirit", it didn't happen. That instead, He became a satanic being of one nature with Satan in hell, where He was then tortured for three days and three nights, until He was born again -- still in hell. This is what the money preachers believe. So, because the cross of Jesus is not central to their view of the Christian life, neither do they view the cross of Jesus as central to salvation. Instead of "Pick up your cross and follow Me, and put your trust in a better world," their beliefs consist of "Name it and claim it, you're a King's kid, God wants you rich", and Kingdom now, etc. This is a terrible heresy; Jesus got the victory on the cross, not the devil. However, something did happen in that oven. Something did happen within the Godhead. The Father turned His back on the Son; God could not look upon sin. We do not fully understand what happened.

We cannot for one second diminish the physical suffering of Jesus; His agony was excruciating. Neither can we diminish His emotional and mental suffering; Scripture speaks plainly of the 'travail of His soul', that is also true. But the deeper suffering of Jesus was what happened within the Trinity; the Father turning His back on the Son. Something happened in that oven. How can God have a crisis in Himself, where the Father turns His back on the Son because the Son took our sin in order to give us His righteousness? Terrible as His physical suffering was, excruciating as his emotional torment was, what happened spiritually was even worse. Jesus was cut off at that moment from His Father, for my sin and for your sin.

He suffered in body, in soul, and in spirit. Thus the grain had to be offered: in the griddle, where everyone could see it; in the skillet, where it could partially be seen and only fully observed from above; and in the oven, where no one could see it.

Now, this grain had to be anointed. It had to have oil poured upon it. The basic Hebrew word for 'oil' is shemen; it speaks of anointing. The word 'Christ' comes from the Greek word christos, and is the Greek way of saying the Hebrew term ha Mashiach, or 'the Anointed One', or the Messiah. Jesus was anointed for burial before He was anointed for dominion. When Paul speaks of the proof for his anointing and his ministry in 2 Corinthians, he does not speak first of the miracles or of the signs of an apostle. He first speaks of having been abandoned, shipwrecked, stoned, etc, etc. The first and foremost proof of a real anointing, an anointing that comes from Christ, is a crucified life. It is a life lived without trust in this world. It is certainly not a Mercedes limousine, nor the kind of material extravagance which we see on the so-called "Christian" television, which the world looks at and mocks. That is not anointing; anointing is a crucified life, lived by someone who does not trust in this life or this world, but who will trust God for the grace to suffer anything that they need to if it is in God's will; someone who does not love their life in this world, even if it should come to death. That is the true proof of anointing.

Jesus was anointed for burial; the oil was poured on the grain. Oil and frankincense; when Jesus was born, the Magi brought gold because He was a King, myrrh because He would die (myrrh, you remember, is what dead bodies were anointed with for burial, as we read in John 19:39), and also frankincense because incense, we are told in Revelation, is the prayers of the saints.

To understand what this means, let us look very briefly at the Song of Solomon chapter four verse six. We call the Song of Solomon in HebrewHashir Hashirim, and it is an allegory. Solomon's romance with Shulammite is a picture of Christ's romance with His bride. We are told this in chapter four verse six:

"Until the cool of the day comes,
When the shadows flee away,
I will go my way to the mountain of myrrh,
To the hill of frankincense."

The bridegroom is anointed for burial to die for the bride, to bring the acceptable sacrifice on the mountain of myrrh, the mountain that we would call Mount Calvary. So He is anointed for burial in order to bring the acceptable sacrifice. You see, you can pray and pray and pray, sing hymn after hymn after hymn, and it does not matter. Unless it is in Christ, unless you are born again, God cannot accept your worship. It is only what is done in Christ that matters. You can go to church all you want, and that is good; but it is not good enough. Only in Christ does it matter. But let us continue.

So the grain was anointed to bring the acceptable worship. It had oil and it had incense; but the grain could have no honey. It could also have no leaven; this is what 'matzoth' means: "unleavened bread". Why could this bread, which is a picture of the body of Jesus, have no leaven? What is leaven? The New Testament tells us repeatedly what leaven is.

In 1 Corinthians 5, Paul tells us the following: "Your boasting is not good. Do you not know that a little leaven leavens the entire lump of dough? Leave behind the old leaven that you might be a new lump, just as you are in fact unleavened. For the Messiah our Pesach, Christ our Passover, has been sacrificed."

Leaven, or yeast, contributes nothing whatsoever to the nutritional value of bread. It only puffs it up; "your boasting is not good". The first thing that leaven speaks of is sin, but especially the sin of pride. Pride is the seminal sin; it is the sin that gives rise to other sin. In Isaiah chapter 14 we are told that the first sin was pride. Satan wanted to be God; in eternity, Satan wanted to usurp God's position. Pride was Satan's first sin, according to Isaiah 14. During the temptation of Adam and Eve, man's first sin was pride. Pride is the kind of sin that leads to other sin. When you see someone who has a problem with greed, pride is underneath that greed. When you see a person who has a problem with uncontrolled lust, underneath that lust is pride. When you see a person who has a problem with unrighteous, unholy anger, underneath that anger is pride. Pride is the seminal sin; it gives rise to other sin.

The only thing I have to be proud of is what Jesus did for me on the cross; that is all. That He took my sin and rose from the dead is the only thing I have to be proud of. Jesus, however, was God, and He had no sin. He had everything to be proud of; yet He who had something to be proud of was not proud. I who have nothing to be proud of have to battle with pride every day; so do you. We battle it every day, but Jesus had none. There was no leaven in that matzoth.

But then he spoke further: "Beware of the leaven of the Pharisees." False doctrine. When you see heresy and false doctrine (and all you have to do to see false doctrine is to turn on the so-called "Christian" television; it consists of much more false doctrine than true doctrine), this is the leaven of the Pharisees. It puffs up; there is pride. "God showed me, I can do this, we're going to go forth and conquer" -- spiritual pride. Whenever you see false doctrine and heresy, the source of it is always spiritual pride. Beware of the leaven of the Pharisees. Jesus had no false doctrine, no heresy. Every word that He taught was one hundred and ten per cent true. There was no leaven in that matzoth. If there had been, he would not have been able to die for our sins.

Once more: to God, one man without sin was worth more than all men with sin. It doesn't matter how good you are; you're not good enough to go to heaven. On the other hand, it does not matter how bad you are; you're not so bad that God does not love you and Jesus cannot take your sin and give you His life. That is the Gospel.

It is difficult when people have grown up hearing it their whole lives; they go to good churches for 20, 30, 40 years and hear this message -- or variations of it -- some of them probably hundreds of times. Yet they have still never been born again; that is a terrible tragedy. My family are Israeli Jews; Jews are more guilty than other people for rejecting the Gospel, because Jesus was Jewish and because the Gospel came to Israel first. It says in Romans that God holds the Jews accountable first. Because salvation is available to them first, the consequences of rejecting it are on them first, we're told in Romans. So, too, people who have heard the Gospel repeatedly are going to be more accountable than people who do not live in places where it is as readily available. I never knew what a born-again Christian was until I was in university; I had never even heard of such a thing. But many people have grown up hearing about it without accepting it. They know the truth; or at least they have the truth available to them. I go to Africa, India, the Middle East; I go to places where the people have never heard the truth. Yet there are people who go to church and hear it Sunday after Sunday after Sunday, but their lives don't change.

There was no leaven -- no pride, no false doctrine -- in that matzoh. One man with no sin could die for all the men with sin.

But then there could be no honey. Why could there be no honey on that grain? What is the problem with honey? We know what leaven is -- the Scriptures tell us. But what is wrong with honey? Why does God say in Leviticus chapter 2 that there could be no honey on the grain when it was sacrificed?

 


By David Passmore May 30, 2026
Staying The Course Amidst Isolation Rubin Rothler LLB, LLM Living in Israel one gets the feeling that the metaphorical walls are closing in. Israel's reputation is being tarnished all over social media and the mainstream media, and this is reflected in massive public disdain towards this country. We are constantly told that there is near consensus amongst academics and commentators that a genocide was committed in Gaza. The very legitimacy of the state is brought into question. The majority of Americans are now hostile towards Israel. There is real fear that the next U.S. administration will turn against Israel. Even if this were to happen passively, by the U.S. refraining from exercising its veto power towards Security Council Resolutions condemning Israeli actions this could be catastrophic. Internally it is a fractured society leaning increasingly right wing which further alienates Israel from world opinion. An example in point is how Ben Gvir mocked the most recent participants of a global aid flotilla to Gaza. Such conduct further agitates outrage at Israel. The left-wing media presents the ruins of Gaza as a mortal wound in Israel's side. When the world observes this level of carnage no degree of public relations can ameliorate the sense of indignation towards Israel. We can liken the situation of Israel to that of a depressed person. All he sees is hopelessness and gloom. But this isn't the first time that the Jewish nation has been faced with such darkness. Things change and we don't know how the geo-political map will reconfigure in the future. We need to ride out this storm and keep going. On a historical note, the situation is reminiscent of what our ancestors faced when we returned from the Babylonian exile to rebuild the walls of Jerusalem. Nehemiah was faced with constant lies and conspiracies designed to entrap him by hostile actors: Sanballat the Horonite, Tobiah the Ammonite and Geshem the Arab. They employed deception, slander and ridicule in order to maintain their political eminence. There was also a certain sense of abandonment amongst the Jews in Israel then as in our own day. We read in the books of Ezra and Nehemiah about the anguish of the leadership in Israel concerning the lack of assistance from the Babylonian diaspora towards the rebuilding of the walls of Jerusalem and the Temple. Only 20% of the exiles returned to the land. It was largely the poor who returned. Most of the affluent, established Jews remained in Exile. This is a continuing theme in Jewish history. It is also important to observe that from its very beginnings there were bible believing Christians who spearheaded the return of the Jews to their land. The idea of organizing a return of the Jews to Israel began as a Protestant Restorationist objective that can be traced to 17th century Puritan England. The protagonists of the Cromwellian Republic viewed themselves as the new Israel fighting the Papist forces of Satan. Alongside this, interest grew in the notion that biblical prophecies pertaining to the return of the Jews to Israel were a necessary precursor for the return of Christ. The growth of the British Empire in the 19th century lent political clout to Christian Restorationism with specific missions to the Jews established. Although there had been a longing to return to Israel as written in the thrice daily Amidah prayer, Jewish Zionism arose in the midst of mid nineteenth century nationalism and was further fermented by European antisemitism. It was an altogether secular enterprise. Although Israel's situation appears rather stark, we can draw strength from the Providence afforded to our ancestors in the days of Ezra and Nehemiah when they too were faced with defamation. This is also an opportunity to grow closer to our natural allies in the evangelical world who from the beginning of Zionism were steadfast supporters of the project to establish a Jewish homeland in Israel.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore May 25, 2026
Signs of the Times Tony Pearce ‍ ‍ Left, right or center – is our democracy in danger “Things fall apart, the center does not hold. Mere anarchy is loosed upon the world.” W.B Yeats ‘The Second Coming. ’ ‍ ‍ Labour’s losses in the council elections and the battle for succession to their unpopular leader Kier Starmer have raised the possibility that we may soon have our seventh Prime Minister in ten years. Local elections saw Reform and the Greens make sweeping gains, leading Green Party leader, Zack Polanski to say that we are seeing ‘the end of the old two party system’. Maybe we are. In which case what comes next? Will we head to the far left, the far right or will the center hold on to power? Or will it end with ungovernable chaos as unqualified people take control of local and national government? Behind all this there are fundamental questions, ‘What is government for? Who does it represent and where is it going?’ ‍ ‍‍ ‍ According to the Bible (Romans 13) the purpose of government is to promote good and restrain evil. The government has the right to raise taxes for the common good of society and people should pay them. In 1 Timothy 2 Paul encourages us to pray for the government that ‘we may live a godly and peaceable life’. In other words, pray that the government will create an orderly and peaceful society and not interfere with our right to set up communities that teach and preach the Word of God. The situation becomes more difficult when we see government promoting things which are harmful and restraining things which are good and clamping down on freedom of speech with a threat to our ability to live a ‘godly and peaceable life’ ‍ Since becoming a Christian in my early twenties, I have wrestled with the question of how our faith applies to contemporary political issues. I started this quest on the left politically after leaving university and working as an English teacher with sympathies for Marxism. I then became a born again Christian in 1970, and joined my late wife Nikki in evangelizing the radical left, by handing out leaflets at their marches and demonstrations in London and attending their meetings to discuss matters of faith and politics with them. ‍ ‍‍ ‍ We had some good discussions with people and hope we made some consider the Christian alternative. However as we looked at Marxism from a Christian point of view and its practice in Communist countries, we understood that behind this ideology there is a strong anti-christian spirit. It denies the existence of God and promotes the idea of human perfectibility by our own effort. This is exemplified in the words of the Internationale, the socialist battle hymn, ‘No saviour from on high delivers, no faith have we in prince or peer, our own right hand the chains will shiver, chains of hatred, greed and fear.’ This Antichrist spirit led to the persecution of Christians in the Communist countries of eastern Europe, the Soviet Union and China. Far from creating the socialist paradise on earth that Lenin wrote about in ‘Socialism and Religion’, it created a society ruled by hatred, greed and fear, controlled by secret police, prison camps and responsible for the death of millions. ‍ ‍ In western society we have witnessed the growth of ‘cultural Marxism’ a movement aimed at infiltrating and changing society from within, rather than fomenting the workers’ revolution. Labour’s Fabian Society, with its (now discarded) logo of the wolf in sheep’s clothing, has been engaged in this process since the beginning of the 20th century. Social change really took off with the permissive society in the 1960s, which succeeded in changing traditional values, especially in the area of sex and the family. It replaced biblical values with a new ‘morality’ that is fundamentally anti Christian. These ideas have permeated large swathes of our society including the education system, the judiciary, the Civil Service, much of the media, mainstream political parties (including even the Conservative ‘wets’ and parts of the established church). ‍ ‍ Melanie Phillips describes the results of this in her book, ‘The Builder’s Stone.’ ‘Having decided that the West was rotten to the core, western elites set out to create a new culture that would usher in the brotherhood of man and eradicate hatred, prejudice, and war. Their Brave New World junked biblical religion with all its constraints on behaviour and revolved instead around self gratification. Everybody had the right to live as they wanted; nobody could say that their way of life was better or worse than anyone else’s; no one had the right to say that their culture was better than any other culture. That was ‘racism.’ At the heart of all this was the doctrine that there was no such thing as objective truth. Everything was relative; everything was a matter of opinion. Because there was no truth feelings became more important than facts. So the West abandoned the codes of morality, conscience, truth and lies, personal responsibility, and duty to others in favour of a culture of the self. In the process it junked its inherited traditions and biblical codes on which western culture was based.’ ‍ Britain changed from being a society that respected values based on the 10 Commandments and the teaching of Jesus Christ to one that discarded them for relative values. Ideas of ‘diversity, inclusion and equity’ became the norm, together with and a form of ‘tolerance’, that is really very intolerant if you oppose it. This ‘tolerance’ means accepting the virtues of multiculturalism and humanism and believing that all gods are equally valid or true (or none are). We must also accept that all lifestyles and family arrangements including homosexual and transsexual ones are just as valid as traditional two parent heterosexual families, with a father and mother committed to each other in lifelong matrimony looking after their own children. ‍ As society accepts this radical change in how we view culture, morality and religion, we are told not to criticize other cultures and world views or imply that they are anything less than equal to the culture, morality and faith derived from the Bible. ‍ All this has not improved society. Instead we have a collapse of values with no central idea to hold it together, just a group of competing ‘communities’ which are often only united in opposition to the traditional values and culture of Great Britain. A good example of this is the ‘red – green alliance’ of radical leftists and Islamists who come together to denounce Israel and campaign to ‘globalise the Intifada’. In practice this means a world wide war against Israel and Judaeo-Christian society and a desire to replace it with their version of either Islamism or Communism. However if one of them were to come to power, you can be sure that the Islamist’s would get rid of the leftists or vice versa. In fact that happened in Iran’s 1979 revolution, when Islamist supporters of Khomeini and Communists came together to get rid of the Shah. Then the Islamists seized power, turned on the Communists and wiped them out. ‍ Alisteir Heath wrote in the Daily Telegraph: ‘Ruined by decades of political vandalism, the Britain we knew and loved, a land of stability, pragmatism, and ancient freedoms, is no more. Today’s UK is uglier, impoverished, volatile and disorderly. We’ve lost our level-headedness. Anger and frustration have become our defining emotions. Our institutions have wasted away, and we have been taught to despise our history. The decline of family, community and faith have led to alienation, dependence on welfare and the rise of novel ideologies, mostly secular but also sectarian, turbocharged by social media. While the state becomes unnervingly authoritarian, the air reeks of insurrection and every variety of extremism. The British public’s sense of betrayal is as well-founded as it is dangerous. The machinery of state is incompetent and self-serving, a vehicle for social engineering in the global interest.’ ‍ ‍ ‍ Criticism of this process now risks being classed as ‘hate crime’ with a growing authoritarian society monitoring social media posts and public teaching of alternative ideas in ways which risk shutting down free speech in our society. A Christian teacher Enoch Burke is currently in prison in Dublin after he was suspended from his job and jailed after refusing to accept and teach transgenderism in the school. ‍ ‍ ‍ Nick Timothy, Shadow Secretary of State for Justice, got into trouble when he questioned mass Muslim prayer in Trafalgar Square. He wrote: ‘Mass ritual prayer in public places is an act of domination. The adhan – which declares there is no god but Allah and Muhammad is his messenger – is, when called in a public place, a declaration of domination. The domination of public places is straight from the Islamist playbook.” He is right in this. Allah hu Akhbar actually means Allah is greater, greater than your God, Muhammad is greater than Jesus and the Koran is greater than the Bible. ‍ ‍ ‍ Tim Dieppe of Christian Concern for our Nation wrote: “The fact that we have mass Islamic prayer in Trafalgar Square at all is indicative of the massive culture change that we have seen in the last few decades. A culture change that was not voted for or ever agreed to by the British people. And, a culture change that can hardly be described as having been entirely beneficial to our culture as a whole. I only need to mention grooming gangs involving mostly Pakistani Muslim men , sharia courts, honour crimes, terror attacks, the assassination of an MP, an attempt to blockade Parliament, mass antisemitic marches through London, a convicted terrorist standing for local elections, sectarianism, and many other examples to make the point. Earlier this month, the Government gave Muslims special protection with the adoption of an official definition of anti-Muslim hostility .” ‍ ‍ ‍ You are not really supposed to question this in public life today. A message circulating on social media is an apt commentary on all this. ‘First they overlook evil, then they permit evil, then they legalise evil, then they promote evil, then celebrate evil, then persecute those who call it evil.’ Soviet dissident Solzhenitsyn wrote: ‘A Communist system can be recognised by how it spares criminals and criminalises its opponents.’ ‍ ‍ ‍ The root cause of all this is the rejection of God and biblical values. The 18th-century French philosopher Joseph de Maistre coined the phrase "people get the government they deserve." David Pawson followed up on this idea, arguing that in democratic societies like ours, the moral and spiritual condition of a nation's citizens is directly reflected in the leaders they elect. If the general public abandons moral truths, they will inevitably vote for governments that reflect those same compromises. David Pawson taught that God may use governmental leadership to judge or bless a nation, depending on the people's obedience. He noted that Hebrew prophets saw wicked rulers as a form of divine judgement on a society that has strayed from God's laws. Therefore a nation's ultimate hope rests on repentance rather than just political change. His conclusion is that Christians should actively stand for moral truth in society. He believed that the church is meant to influence culture upward, and that a decline in national morality inevitably leads to deteriorating governance. ‍ ‍ ‍ Sadly much of the church today has become the ‘salt that has lost its savour’ through compromise with antichristian forces in society and government. It may be too late to save our country and western democracy as social and economic pressures create a collapse of democracy and push us either towards anarchy or dictatorship. ‍ ‍ ‍ Yeats’ poem quoted at the beginning of this article ends with the enigmatic line ‘Some rough beast slouches towards Bethlehem to be born.’ Most likely he is referring to the coming anti-Messiah who is labelled the Beast in the book of Revelation. Many believe his is now waiting in the wings to replace the true Messiah (born in Bethlehem) and bring in the dictatorship prophesied in Revelation 13. The Bible indicates that the Beast or Antichrist will have power for a moment, but it will be short lived and doomed to destruction at the Second Coming of Jesus Christ to the earth. Then the kingdoms of this world will become the kingdom of our God and of His Messiah and He shall reign forever and ever (Revelation 11.15) and the ‘government shall be on His shoulder’ (Isaiah 9.6). ‍ ‍ ‍ Maranatha come Lord Jesus. ‍ ‍ ‍ Water, water nowhere and not a drop to drink. (Apologies to the Ancient Mariner) ‍ ‍‍ ‍ While nations worry about supply of oil and gas as a result of the war in the Gulf and the closure of the Strait of Hormuz, a much more vital commodity for human survival is water. And it is in short supply in a growing number of nations. ‍ ‍ As of 2026, over 25 countries face extremely high water stress, with the most severe crises located in the Middle East and North Africa. This region is home to the world's most water-stressed nations, including Saudi Arabia, United Arab Emirates (UAE), Iran, Iraq, Jordan, Yemen, and Libya. India and Pakistan face critical water scarcity due to overexploitation of aquifers and population density. Much of Africa , Somalia and Ethiopia in particular are facing severe shortages due to drought and climate change. Mexico and parts of the United States (particularly Texas and the west coast) are experiencing significant water shortages and declining groundwater levels. ‍ ‍ ‍ Iran is facing a severe, multi-year water crisis as of May 2026, with major cities like Tehran, Mashhad, and Karaj approaching the point where taps could run dry due to depleted reservoirs. Groundwater is depleted across most of the country, and nineteen provinces are experiencing severe drought. The crisis is driven by a combination of climate change and decades of poor water management, including excessive dam construction and inefficient, water-intensive agriculture. China is facing a severe, multi-faceted water crisis defined by extreme scarcity in the north, widespread pollution, and mismanagement, threatening its food supply and economic growth. ‍ ‍ ‍ Several countries are significantly affected by upstream dam construction that reduces downstream water flow, causing, environmental, and diplomatic crises. These countries include Iraq, heavily impacted by dams built on the Tigris and Euphrates rivers by Turkey and Iran, leading to reduced water for agriculture, destruction of forests, and increased sandstorms. Egypt and Sudanface significant water security risks due to the Ethiopian Grand Renaissance Dam on the Blue Nile. Vietnam, Cambodia, Thailand, Laosare affected of dams built by China on the upper Mekong River ‍ ‍ One country which bucks this trend is Israel. Israel manages its water resources by transforming a chronic shortage into a surplus through large-scale desalination, extensive wastewater recycling, and a centralised national water carrier system. The agriculture sector has shifted away from freshwater, using treated effluent instead. Advanced drip irrigation technologies are widely used to minimise waste. Israel has exported its water technologies to countries around the world, particularly Africa where it has given advice on how to use limited water resources to great effect. ‍ ‍ ‍ Without water no society on earth can survive. Bible prophecies indicate that water shortage and pollution will be a global problem in the last days. Most obviously no water equals no food, so famine is an inevitable result of water shortages. Jesus warned of this as a sign of the last days in Matthew 24.7. Revelation 8.10-11 speaks of something called ‘Wormwood’ falling on rivers and springs of water causing it to become bitter and many to die from drinking it. ‍ ‍ Prophecy speaks of the two great rivers of the ancient world, the Nile and the Euphrates, being affected by a crisis causing the Euphrates to dry up (Revelation 16.12) and the Nile to become contaminated and its waters turn foul (Isaiah 19.5-11). Isaiah 24 speaks of a curse devouring the earth in the last days causing the earth to be ‘defiled (or polluted) under its inhabitants.’ ‍ ‍ ‍ According to the New Scientist, there are massive amounts of water hidden deep beneath the Earth's surface. Scientists have found evidence of a reservoir of water three times the volume of all surface oceans combined, located roughly 250–400 miles underground within the mantle. ‍ ‍ ‍ It may be that the Lord will release this water to replenish and clean up the earth in the Millennial kingdom when ‘waters shall burst forth in the wilderness, and streams in the desert. The parched ground shall become a pool, and the thirsty land springs of water.’ Isaiah 35. Zechariah 14.8-9 says, ‘In that day it shall be that living waters shall flow from Jerusalem, half of them toward the eastern sea and half of them toward the western sea; In both summer and winter it shall occur. And the Lord shall be King over all the earth.’ Zechariah 14.8-9. See also Ezekiel 47. ‍ Rethinking Russia ‍ Things are not going well for Vladimir Putin in his ‘special military operation’. Four years after invading Ukraine in February 2022, Russia is not making advances and actually losing ground. Russia is losing as many as 25,000- 35,000 casualties a month and over 1.2 million have been killed and wounded since the war began. Ukrainian skills in drone warfare have destroyed large quantities of Russian equipment, tanks, armoured personnel carriers, artillery and rocket systems, helicopters, and naval vessels. ‍ ‍ Russia is spending an estimated 40% of the entire federal budget on the war effort. As a result of this and western sanctions, Russia is increasingly unable to fix chronic infrastructure problems at home. During the bitter Russian winter thousands of people were left without heat, light, or even water. All forms of transport, trains, trucks and planes, are facing logistical problems, making it difficult to transport goods and people across the vast Russian regions. Russia is on the way to an infrastructure collapse that will likely take decades to recover. ‍ ‍ Communist Party leader Gennady Zyuganov warned the State Duma that Russia's faltering economy risks stoking a 1917-style revolution. He demanded urgent financial and economic measures by autumn to avert a potential economic collapse. This raises the danger of the Russian Federation fracturing. The Caucuses are restive, the far east is looking to China and Siberia is facing an acute problem as a result of melting permafrost, causing buildings, bridges and pipelines to collapse. ‍ ‍ In the present circumstances it is hard to see how Russia could lead the Gog and Magog invasion of Israel (Ezekiel 38-39). Some have said that it is more likely that Turkey is the lead power in the War of Gog and Magog. They say that Meshech and Tubal are not Moscow and Tobolsk, but regions of modern Turkey. Erdogan’s Turkey is backed by an Islamist world view hostile to Israel, seeking the recovery of its Ottoman Empire. He has his eyes on taking control of Jerusalem. Turkey is possession of a large land army already stationed in the region, some of it occupying part of Syria. ‍ ‍ The alternative is that the War of Gog and Magog is some way off, possibly part of Armageddon, giving time for Russia to recover from its present distress. We wait and see, but meanwhile spare a thought and a prayer for the people of Ukraine and Russia, suffering as a result of Putin’s futile war, oppressed by his corrupt dictatorship and facing an economic and social collapse caused by his failed policies. ‍ ‍
By David Passmore May 25, 2026
Trump's Visit with Xi Rubin Rothler LLB, LLM The tempest path of Sino-U.S. tensions came to a head during Trump's first term in office with the outbreak of Covid. Many commentators believed that the deterioration in relations was in terminal decline and that a major confrontation in the straits of Taiwan was fast looming. Trump held China responsible for the spread of Covid, insisting that he would pursue reparations. The election of Biden halted this commitment. Biden sought a non-confrontational policy towards Beijing. In the aftermath of the disastrous premature withdrawal from Afghanistan handing that country over to the Taliban and the Russian invasion of Ukraine under his watch, Biden became too preoccupied to assertively engage with China. Chinese State media portrayed Trump's visit as being rather unremarkable in the context of other foreign dignitaries lining up to meet Xi, pointing out that just a week later Putin would arrive in Beijing. China manifests that it is winning the trade war that Trump began in 2018, beating America at its own game of capitalism. They frame the U.S. as being in a position of weakness because China is able to source whatever products they buy from the U.S. elsewhere like oil from Canada, and soybeans from Brazil. The oil, soybeans and 200 Boeing's Xi agreed to purchase from Trump were presented as a mere gesture to placate Trump as China has already bought 350 Air Buses in the last year. China would have the world believe that it is only semi-conductors where America has the edge. Here China hints that it is not likely to buy H200 Invidia Chips because it would mean that China will always lag behind the U.S. in building their AI tech. China's major contention and concern is that the U.S. may impose export controls to contain China. China's strategy instead is to invest massively on indigenous innovation. China wants to become an innovation powerhouse that will export its own Chips to the Global South. China is fast catching up with America's lead in AI with the launch of Deep Seek and they claim similar progress with Chip making. China is now ostensibly only eight months behind the U.S. on Large Language Models. Running contrary to this narrative Trump insists that China is desperate to trade with America. China's economy has now peaked. Emblematic of this stagnating growth is rising youth unemployment. China is no longer America's biggest trading partner. Trump has shifted manufacturing back to the U.S. and Trump believes that China can't revive its economy without America. Lined up to meet Xi with Trump were the heads of some of America's biggest Tech Corporations. Corporations like nvidia seek a relaxing of export controls for Chips as they want short term profits, ignoring the risk that China will reverse engineer this technology. More broadly, China and the U.S. are playing a geopolitical chess game spanning the globe. Trump outmaneuvered China in Latin America with the removal of Maduro from power in Venezuela. China is exploiting its influence on Iran in order to get Trump to refrain from taking more active steps towards the defense of Taiwan. Indeed, Trump didn't say anything about Taiwan during his visit. Trump's instincts are of a transactional approach towards alliances, where he is only willing to underwrite defense assistance if allies pay up as an insurer would. It is also important to note that saber rattling the Taiwan card also serves the CCP agenda to distract internal dissent concerning the state of the Chinese economy. Most imminently Trump needs China to pressure Iran to open the Straits of Hormuz and get oil prices down before the midterm elections. China has largely insulated itself from the Gulf energy impact due to stockpiles. Trump would also like China to stop providing Iran with GPS for its missiles. Other Chinese weapons systems and technology sold to Iran have failed to perform well against U.S. and Israeli military hardware. Matters boil down to a leverage between whatever Trump can do on Taiwan, China can do on the strait of Hormouz with Iran. Human Rights concerns, espionage and the alarming rate of Chinese acquisition of U.S. land have been placed on the back burner for the time being.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore May 17, 2026
Moriel & Jacob Prasch request prayer for Phil Malone and family “Please keep me and my family in prayer. My mum passed away on 13th May at the age of 93. It's a time of mourning, but may it be a time for the Gospel of Christ to be preached to my unbelieving family, especially my brother.”
By Mea Fredrickson May 13, 2026
Moriel & Jacob Prasch request prayer for Sister Joanne Rizzetto, wife of Pastor Dave Rizzetto of Church of The Open Door in New York City. Joanne has developed painful complications and adverse side effects from medications following knee surgery. May The Lord intervene for healing and give guidance to her physicians. Lord, we humbly ask you to intervene in the life of our dear sister. We know you can do all things and that you hear our prayers and consider your servants. Please put a stop to the adverse reaction. Restrain and reverse its effects and restore our sister so that she can continue to serve you in the ministry that you have called them to. We do glorify Your Name. We don't ask as those who treat you as our debtor, but as those who have tasted your goodness and found such mercy and compassion at your feet. Grace and peace and mercy be with Joanne and Pastor Dave.
By David Passmore May 5, 2026
Will Lebanon miss its golden opportunity? Rubin Rothler LLB, LLM Converging new facts on the ground have transformed the political landscape in Lebanon. With Assad removed from power in Syria, a vital lifeline of arms supplies for Hezbollah originating in Iran has diminished. Hezbollah suffered considerable losses in its last round of fighting with Israel. The decapitation of its leadership with the targeted pager attack inflicted a severe blow. Hezbollah's new leader Naim Qassem is a weak substitute for the charismatic Nasrallah who was assassinated by Israel in 2024. Hezbollah in its frail state foolishly fell into line with Iran's instruction to join the fighting against Israel following the recent American-Israeli war with Iran. This was contrary to the wishes of the Lebanese government which was fearful of the inevitable destruction that would be wreaked by the Israeli response. The differing attitudes to Israel amongst Lebanon's population is reflective of its ethnic composition. The predominant groups in order of plurality are Christians, Shia Muslims and Sunni Muslims with a smaller minority of Druze. The major concern of most Christians in Lebanon is the dire state of their economy. They have no appetite to further their plight by invoking Israel's rage. During the colonial inter war period the French envisaged the demarcation between Lebanon and Syria as carving out enclaves for Christian and Druze control. Within Lebanon there would be a shared government that by convention would have the Executive power split between a Christian President, a Sunni Prime Minister and Shia Speaker of Parliament. The Christians in southern Lebanon (particularly Maronite Catholics) saw themselves as being anthropologically descendants of ancient Phoenicians as opposed to an Arab identity where the Arab Christians were largely Eastern Orthodox. The schism between the Maronites and the Arab Eastern Orthodox dates back to the time of the Crusades. The Maronites were culturally French, speaking French as their main language and held precedence in much of the Lebanese economy. The first threat to Lebanese stability and cohesion was settled by the U.S. Eisenhower administration in 1958 which landed Marines in an amphibious operation. A repeated attempt at this by the Reagan administration in 1983 ended in a military disaster for the U.S. due to suicide bombings by Iranian controlled terrorists. Israeli efforts to bring in stability during the Lebanese Civil War in conjunction with its Lebanese Christian allies led by Major Saad Haddad likewise came to calamity when the Sabra and Shatila revenge attacks took place following the assassination of Lebanese leader Bashir Gemayel. The ''Good Fence'' policy of an Israeli friendly free Lebanon zone in Southern Lebanon eventually ended badly following Menachem Begin's second incursion into Lebanon called ''Shalom HaGalil'' aimed at stopping the PLO rocket attacks on Israeli border communities like Metulla, Kiryat Shmona, Naharya, Rosh Hanikra, Tzfat and Carmiel. The proxy Israeli occupation from the Israeli border to the Litani river became an imbroglio that many in Israel viewed as Israel's Vietnam with widespread domestic protest and a collapse of morale within the IDF. Eventually Israel absorbed Christian war refugees from Lebanon, while the Vatican and most of the Christian world turned their backs on the Lebanese Christians. Lebanon was then saddled with two states within a state. The first was in the aftermath of Black September in 1970 when King Hussein of Jordan defended his Hashemite throne and government from Yasser Arafat's attempt to take over Jordan due to Jordan having a 70% Palestinian Arab demographic majority. The Jordanian legion drove tens of thousands of its pro Arafat Jordanian citizens into Lebanon, creating a population base for the first state within a state under Arafat. However the Popular Front for the Liberation of Palestine (PFLP) and other factions had their niche interests. Courtesy of the Israeli Air Force Arafat relocated what he saw as his government in exile to Tunisia. This was a missed opportunity by the Lebanese government to assert its autonomy and full territorial control by making a Camp David type peace with Israel inclusive of economic and mutual security provisions. Instead an Iranian backed Syrian intervention replaced Arafat's state within a state with a new one that morphed into Hezbollah. The fall of the Assad regime and the Israeli counter-offensive against Hezbollah re-presents Lebanon with the opportunity that it once lost. The predominantly Christian controlled Lebanese military could and should operationally coordinate with the IDF, to obliterate and remove Hezbollah as the Israelis relieved Lebanon of Arafat's state within a state. Such a rapprochement would likely have strong American and possibly French and British support, allowing Lebanon to be at a non-combative peace with Israel along the lines of Egypt and Jordan, and now some of the Emirates. The natural comradery of the Lebanese Druze community with the Israeli Druze and the pro-Israeli Druze of Syria would additionally re-enforce a regional harmony, as would the Maronite Christian community in Israel with their co-coreligionists in Lebanon.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore May 5, 2026
PASTOR JOHN ANGLISS It is with profound sadness that we learned of the temporary separation from our friend and brother Pastor John Angliss. We look forward to being reunited with John in the millennial reign of Christ and indeed in God's Eternal Kingdom. Jacob Prasch visited John a few weeks ago in the UK while John was in hospice care having been diagnosed preterminal in his illness. While medically correct, it was of course a misdiagnosis. John is now cancer free and is alive and well in the presence of Jesus awaiting us in glory while his mortal body is being renewed for resurrection and immortality. In the meanwhile, during this temporary season of bereavement we do request prayer for his beloved wife Mary and for his congregation, The Ark Fellowship in England near Reading, England. Because he has recently arrived in the USA and is scheduled to address the Moriel Canada branch conference in Winnipeg, Jacob Prasch will regrettably not be able to attend the memorial service in Britain. Our condolences however are very much with Mary and our brethren in the UK who like us knew and loved Pastor Angliss. John was one of a minority of faithful voices who upheld a traditional biblically based Pentecostalism in the era of counterfeit revivals and apostasy that overtook most of British Pentecostalism. John was a faithful friend of Israel & The Jews standing on the prophetic purposes of God for Israel and the salvation of the Jews. John was a loyal friend to Moriel and Jacob Prasch and a colleague of David Pawson and Derek Prince, both of whom likewise stood by God's promises to Israel. John was also a founding leader of CMFI - the Christian Ministerial Fellowship International, former pastor of Three Mile Cross fellowship , and former board member of Focus On Israel (a Pentecostal Ministry to the Jews). While this separation is temporary, John's eternal gain will be our temporary loss. O GRAVE - WHERE IS THEY VICTORY, O DEATH WHERE IS THY STING ? Hosea 13:14 / 1 Corinthians 15: 55-57
By David Passmore April 28, 2026
We made it this far: Israel at 78 Rubin Rothler LLB, LLM Since the last anniversary milestone of Israel at 75, we have been embroiled in relentless wars. Citizens had little respite to enjoy this year's festivities, coming on the heels of a lull in fighting on the Iranian and Lebanese fronts. We are constantly waiting for a breakthrough on the horizon that will normalize our relations with our neighbors and secure our position on the world stage. It is acutely exhausting to be the focus of the world's attention. But also there is a sense of inevitability accompanying the Zionist project. Specifically that Israel is destined to be central in the wider region and global affairs. Why is this? Is it due to it being a western transplant? Being geographically positioned on the crossroads of three continents? Religious believers would point to prophetic fulfillment. It is short sighted to only look at how our problems are rooted in today’s' reality. Greater forces are at work that will dictate the direction that Israel is heading. The Jewish diaspora will likely find itself in a growing precarious position that will lead to increasing Aliyah (immigration to Israel) and will perhaps ferment the emergence of a second Jewish commonwealth that will not need to heed international pressure in the same way that todays' polity finds itself doing. In this light it is interesting to ponder how our posterity would view our predicament and gains. And I frame matters in these terms with intentionality. We are enmeshed in a seemingly intractable conflict with the Palestinians, and yet Israel has made great gains particularly in the technological fields. There is a current of thinking that perceives Israel's way out of its quagmire is by making itself indispensable to technological advancements. We don't know how tomorrows' world will be shaped by the rapidly advancing AI revolution but so far Israel has proven to be uniquely adaptable and innovative to technological change. This has proved to be a boon to Israel's economy, as have offshore natural gas discoveries being developed in concert with Greece, Greek Cypriot and American energy interests that are geographically and strategically removed from any Straits of Hormuz shipping impediments that strangle the Persian Gulf deposits shared by Qatar and Iran. On another note we should contextualize the situation. How different are Israel's challenges from other nations? Is Israel any less stable than other countries (particularly in the region)? Israel doesn't find itself uniquely challenged to define its identity (most European countries do also, particularly in light of immigration). Nor does the government experience any more volatility than other comparable democracies. Israel's real problems lay in the nature of how its Jewish citizens desire to govern themselves. It is arguable whether the judicial reform protests that occupied public discourse in pre-October 7th Israel would have led to serious civil strife. But it is without doubt that this impasse was allayed by the external attack. The underlying tensions remain unresolved and there are many ways that they could play out. It has been framed as a battle for Israel's soul. Israel's enemies predict that Zionism is imploding and that the State won't survive another 5-10 years. Supporting this claim, they point to Israel's increasing alienation and growing pariah status on the international stage. Our Prime Minister has been indicted for war crimes at the International Criminal Court. Even public opinion in our staunchest ally the U.S. has turned sharply against Israel. With 80% of the Democratic Party being anti-Israel in a growing climate of anti-semitism we have even witnessed the shift of Alan Dershowitz to the Republican Party which must be seen as emblematic of a trend. There is apprehension in Israel of a post-Trump America dominated by the Democrats. However, these seeming incontrovertible facts may be offset by other measures of fortitude. This may be partially countered by the high investment by Silicon Valley in the Israeli Hi-tech sector, making Israel an asset for purposes of Research and Development in America's AI race against China. New opportunities for economic relations have also been opened with Arab nations through the Abraham Accords and with the powerhouse India. Furthermore, it is difficult to imagine a world in which Israel's technological prowess will not carry the sway of western decision makers in the long run. Israel's 78th anniversary is a moment to take pause and not catastrophize what the future may behold. The entire world is currently in a state of transformation and Israel is not an outlier in this context.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore April 23, 2026
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By David Passmore April 14, 2026
A critical juncture in NATO'S future Rubin Rothler LLB, LLM NATO was originally established in 1949 to keep the Russian hordes at bay from toppling those European countries not forked over to the Soviet sphere of influence at the Potsdam conference. Europe lay in ruins. Britain had passed on the torch of global hegemony to the U.S. by tacitly acquiescing to the decolonization of its Empire when Churchill and Roosevelt agreed terms of the Atlantic Charter for the post-war new world order in 1941. So from its start NATO was very much an American driven endeavor. American money with the Marshall plan was propping up western European economies and its military might was forming the bulk of their defensive capabilities. The lopsided nature of this dynamic has informed how tensions have persisted and recently erupted in the Alliance. During the Cold War the U.S. felt obligated to shoulder the costs of underwriting Europe's security in light of the broader interests to keep the Soviet's in check. Following the fall of the Iron Curtain European complacency became a sticking point with the 'peace dividend' further exploiting American largesse. European NATO allies spent ever smaller percentages of their GDP on defense expenditure at U.S. expense. Now in a multi-polar world U.S. and European perceived threats are less aligned. This was first tested in the aftermath of September 11th when for the first time NATO elected to trigger its article 5 collective defense protocol. And since then the U.S. has sought to continue to expand the traditional theatre of operations beyond Europe's borders. No longer is Russia perceived by America as being a proximate existential threat to its interests, but rather containing Chinese expansion in the Pacific arena. Parallel to NATO a discrete 'five eyes' intelligence sharing alliance comprising the Anglo-sphere (the U.S., U.K., Canada and New Zealand) emerged. This stands at the center of the U.S. – U.K. 'special relationship'. A relevant question would be can this signals intelligence (NSA-GCHQ) partnership persist should the U.S. withdraw from NATO? Conventional thinking would have led one to believe that with Brexit the U.K. would naturally pivot towards closer U.S. relations but under Starmer the U.K. is distancing itself. European powers misrepresent the present conflict as an aggressive, rather than defensive U.S. adventure while they themselves are more likely to be at risk. In this the Starmer government resembles the Labor party led committee for nuclear disarmament in the 1980's. It opposed the Thatcher supported deployment of U.S. cruise missiles in response to the Soviet SS20's pointed at Britain's cities. The British left branded their response to Soviet strategic escalation to U.S. aggression. This time however there is for the moment no Thatcher to bring common sense into an equation dominated by emotionally driven ideologies in the face of an aggressor with definite aims. In terms of the Russian-Ukraine conflict we are reverting to the old question dating back to the Napoleonic war era: to what extent is London happy with the European nations fighting it out alone for dominance of the continent. Britain was never willing to accept a single power in control. Many variables will dictate what kind of world emerges from the current conflicts in Ukraine and Iran. How will power be extracted from potential gains? What will be the strategic impact of this? What is sure, in the age of Trump this pattern of reliance on U.S. muscle is becoming quickly exhausted. Dating back to the Roman Empire, a factor in the decline of major powers has always been astronomical military spending, a budgetary demand that the U.S. under Trump is no longer willing to shoulder alone. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).