What the Reformers Forgot Part 2 of 2

April 3, 2025

Erasmus of Rotterdam

These failures of the Reformers were recognised by their own harbinger, Erasmus of Rotterdam, who advocated rebaptism in the preface to his translation of Matthew's Gospel.

Erasmus wrote to the pope that it was rather the Anabaptists, who were persecuted by both Rome and the Protestants, that were the closest to a biblical Christianity. Erasmus, realizing the failure of Luther on a number of grounds, called the Reformation a travesty to which he preferred to remain a spectator. This came from one who repeatedly scorned the corruption and hypocrisy of Medieval Catholicism for its heresy on such brilliantly vitriolic and satirical works as "The Praise of Folly" and "Julius Exclusis".

While the Reformers were dynamic personalities, they were not dynamic thinkers. Luther drew his ideas from John Huss, Staupidz, and the humanists like Le Fèvre. Calvin drew on Luther, Farel, Oeclampadius, and Bucer. The English Reformers like Cranmer drew on Calvin and Luther.

All of these however were the natural result directly or indirectly of Erasmus, the greatest Christian humanist. Unfortunately, church history has never done him justice and blamed him for being indecisive. In fact, as we see from what became of Protestantism, he was not indecisive, but rather foresighted and aware of how Protestantism would end up. We must also remember that the Reformers did not rediscover the gospel as their followers abjectly claim until this day.

Long before the Reformation, Wycliffe in England, Huss in Bohemia, and Savanarola in Italy, had large followings of imperfect, but true Christians who believed the Word of God, and were trying to get back to it.

These of course were genocidely exterminated by the papacy using the Dominicans and Holy Roman Empire before the Reformation, as Rome used the Jesuits and Hapsburgs in its holocausts against the true church after the Reformation. But there was never an era when the Lord did not have people for His Own Name, whom while making mistakes did love Jesus, live for Him, die and watched their children die for Him, and tried their best to hold fast to His Word and, as faithful witnesses, point others back to prior to the advent of the reformers.

It was simply the collapse of feudalism and the Holy Roman Empire, together with the rise of humanism that sprung from the Renaissance and the invention of the printing press to mass produce translated Bibles that allowed the reformers to survive where others were exterminated by Rome and her agents.

During the Reformation era and what followed it, it was the Baptist sects (some good like the Menonites following Menno Simons, and some lunatics like the Munster Anabaptists following the Zwickau prophets - roughly late medieval equivalents of Mike Bickle, Earl Paulk, and Paul Cain) who attempted, for better or worse, to return directly to scripture.

The Protestants following the Reformers instead went back not directly to scripture, but to Augustine. Thus both Roman Catholicism and Protestantism spring not directly from scripture, but from Augustine's Platonised reinterpretation of it to again equate Christian identity with the national and cultural identity; that is making the church the new Israel. The results were, predictably, death.

The death Constantine and Augustine brought to the early church by making the church a temporal political power, was brought to Calvin's Police State in Geneva, Zwingli's in Zurich, Knox in Scot-land, etc.

As a pagan Rome was replaced by a Papal Roman State, so a Papal Roman State was replaced by a Protestant Church State.

For all of their good points in the establishment of a parliamentary democracy founded on biblical principles, both the English Puritans and the American Pilgrim Fathers soon found themselves engaging in genocidal war crimes against poor peasants in Ireland and burning alleged witches in Massachusetts.

Jesus said His Kingdom was not of this world.

Constantine, the Medieval Popes, and the Reformers, said it was.

Central to the popular Jewish rejection of Jesus was His refusal to accept temporal political power before the millennium (which the Reformers rejected).

We must grasp the fact that the twin pillars upon which the contemporary errors of Kingdom-Now Theology with its triumphalist over-realized eschatology and Dominionism are built are both the neo-gnostic latter montanism of "charismania", and the theonomic reconstructionism of highly Reformed Protestantism, particularly hyper-Calvinism.

This is why we see radical replacementist charismatic extremists such as Rick Godwin (a restorationist who teaches Israel is nothing but wasted money and Jews have no right to exist in the land of Israel) drawing their anti-futurist historicist and preterist eschatology from extreme Calvinistic reconstructionists like David Chilton. With both, Israel becomes the church and a theonomic regime that replays the mistakes of the post Nicean Constantinian church, and becomes the political kingdom of God on earth - a New Israel, which therefore can accord no place to the old one.

It is curious that any time an extreme Calvinism, stressing the notions of manifest destiny (stemming from an extreme view of predestination), permeated the social fabric with a church-state influence, the tragic results were gross social injustice.

This can be seen historically in the pro-slavery and later segregationist policies of the American Southern Baptists, the Apartheid policies of the South African Dutch Reformed Church, or the anti-Roman Catholic (not against the Roman church, but against the people in it) discrimination of Orange Unionism with the Strict Presbyterians in Northern Ireland. Hyper-reformed theonomic reconstructionism represents Protestantism at its worst, just as papal theonomy was Rome at its worst.

The replacementist super-cessationism produces a Judaized church with a theocratic government as oppressive and of-ten as hypocritical as the Sanhedrin ever were. Hence, the Reformation was a theologically incomplete, and thus a spiritually incomplete event.

We might see it as an aborted effort to restore biblical Christianity, as opposed to an authentic reintroduction of it.

The same nominalism that threatened to destroy Old Testament Israel, and produced the false church of the Middle Ages, was a fundamental component of Protestantism from its inception due to the errors of the Reformers.

This was recognized by Protestantism itself, when, within a few generations, Zizendorf's Pietists in Germany and Wesley's Methodists in England were trying to reform Protestantism from within, as the Reformers began by trying to reform Romanism from within.

The demise of Protestantism spiritually dovetailed with the theological decline of grammatical-historical exegesis going from a humanistic tool in the hands of Christians, to a humanistic tool in the hands of atheists.

The Baptists who tried to return to the kind of genuine sola scriptura faith that Luther only thought he had, were terribly persecuted and not infrequently murdered by the Protestants.

Even today, such evangelicals as Baptists, Pentecostals, Brethren, and Free Church are not, by classical historical definition truly Protestant, (although they are by etymological definition in that they witness for truth).

They are not Protestant in that they do not hold to a state church or accept infant baptism. They are rather the doctrinal heirs of the Anabaptists whom Catholic and Protestant alike persecuted.

The source of all of this tragedy once more relates back to the replacement theology that makes the church the new Israel. The endless arguments of Systematic theology, Dispensationalism verses Covenant / Reformed dividing Evangelicals from each other, stem from this same failure to grasp Jeremiah 31:31 and what it is addressing.

Because Abraham is indeed "Father of All who Believe" (Gen. 12: 1-3, Gal. 3:8, Isa. 63:16), and we see tremendous expressions of God's grace in the Old Testament (as with King Manasseh) and tremendous expressions of His wrath in the New Covenant (as with Ananias and Sapphira), dispensational theology admittedly understates the continuity between the two covenants, and the hyper-dispensationalism of Darby is erroneous.

Still, more moderate expressions of dispensationalism do more justice to Jer. 31:31 and the eschatology and ecclesiology that derives from it than does Covenant theology.

Dispensationalism (for all the faults of its more extreme expressions) rightly sees a spiritual and theological relationship between Israel and the Church, but keeps the distinction between them.

The Reformed Covenant theology of Calvinism understates the discontinuity between the covenants and overstates the continuity - in its classical form making the church Israel's replacement.

From this we again have the Protestant theonomic reconstructionism, not only supposedly replacing Old Testament Israel's theocratic state, but certainly re-placing the papal theocracy, with its Constantinian/Augustinian roots, with a Protestant version of the same thing.

While we should use Christian influence to be salt and light bringing a biblical influence into this fallen world, whether the Pope, Constantine, Calvin, and their latter day doctrinal heirs David Chilton, Gary De Mar, Gary North, Rick Godwin, and William Rushdooney approve or not, Jesus' true Kingdom is not of this world.

From the Unholy Crusades to the Seven Years War, such Dominionism has never brought us anything but bloodshed, and never will.

By equating the Church with Israel to the negation of Israel, the Reformers simply failed to correct what Constantine, Augustine, and their Papal successors got wrong. The Reformers forgot that Jesus' Kingdom was not of this world and His followers were called to be witnesses and salt and light in terms of a moral influence and a testimony in it, but they are not called to be of it - nor were they to set their hopes on it in any sense other than hoping in a resurrection and the return of Jesus.

The most sorry manifestation of these old errors still with us is the current state of much of Pentecostalism.

While Baptists sought out to restore some of the things the Reformers failed to (such as believers baptism, congregational autonomy, and a separation of Church and State) Pentecostalism, by definition and heritage, set out to restore the things that the Reformers and Baptists failed to restore, such as Gifts of the Spirit, an emphasis on the approaching return of Christ and Premillennialism. Yet today, we see Pentecostal preachers like Andrew Shearman telling a Nottingham congregation in the U.K. that he repents of ever having sung the hymn "This World Is Not My Home", leading the young people to chant "This World Is Our Home".

Such false and dangerous teachings may have no connection with the classical Pentecostalism Shearman now denigrates, but certainly is compatible with the classical Protestantism that the early Pentecostals reacted against.

A new generation of Pentecostal ministers who reject the beliefs of their fathers, yet still define them-selves as Pentecostals, are remembering to forget the things the Reformers also forgot.

They are not Protestant in that they do not hold to a state church or accept infant baptism. They are rather the doctrinal heirs of the Anabaptists whom Catholic and Protestant alike persecuted.

The source of all of this tragedy once more relates back to the replacement theology that makes the church the new Israel.

The endless arguments of Systematic theology, Dispensationalism verses Covenant / Reformed dividing Evangelicals from each other, stem from this same failure to grasp Jeremiah 31:31 and what it is addressing.

Still, more moderate expressions of dispensationalism do more justice to Jer. 31:31 and the eschatology and ecclesiology that derives from it than does Covenant theology.

Dispensationalism (for all the faults of its more extreme expressions) rightly sees a spiritual and theological relationship between Israel and the Church, but keeps the distinction between them.

The Reformed Covenant theology of Calvinism understates the discontinuity between the covenants and overstates the continuity - in its classical form making the church Israel's replacement. From this we again have the Protestant theonomic reconstructionism, not only supposedly replacing Old Testament Israel's theocratic state, but certainly replacing the papal theocracy, with its Constantinian/Augustinian roots, with a Protestant version of the same thing. While we should use Christian influence to be salt and light bringing a biblical influence into this fallen world, whether the Pope, Constantine, Calvin, and their latter day doctrinal heirs David Chilton, Gary De Mar, Gary North, Rick Godwin, and William Rushdooney approve or not, Jesus' true Kingdom is not of this world.

From the Unholy Crusades to the Seven Years War, such Dominionism has never brought us anything but bloodshed, and never will.

The most sorry manifestation of these old errors still with us is the current state of much of Pentecostalism.

Yet today, we see Pentecostal preachers like Andrew Shearman telling a Nottingham congregation in the U.K. that he repents of ever having sung the hymn "This World Is Not My Home", leading the young people to chant "T his World Is Our Home". Such false and dangerous teachings may have no connection with the classical Pentecostalism Shearman now denigrates, but certainly is compatible with the classical Protestantism that the early Pentecostals reacted against.

A new generation of Pentecostal ministers who reject the beliefs of their fathers, yet still define themselves as Pentecostals, are remembering to forget the things the Reformers also forgot.

With its replacementism drawn from the post Nicean Fathers, Medieval Romanism said the Lord's Kingdom is indeed of this world, and the kingdom was them.

So too, today's Reconstructionists and Restorationists, drawing on the Reformers failure to correct the ramifications of Constantine's Erastianism (control of the church by the state, usually with a mutual control of the state by the church to some degree) also say the Lord's Kingdom is of this world and that it is also them, courtesy of their replacementism. As the adage goes: "Failure to learn from History assures we are doomed to repeat its mistakes and reap the same manner of consequences for doing so."

What the Reformers Forgot about God's Election of Israel and His Gifts

A final dimension to the replacementist misconstruction of the New Covenant as prophesied in Jeremiah 31:31, is the relationship between replacementism and cessationism - the belief that the charismatic Gifts of the Holy Spirit ended with the Apostles. Romans 11 warns against these twin errors and directly connects the two errors as sharing a common source. Romans 11:29 tells us "The gifts and calling of God are without repentance". Paul's use here of the Greek term for repentance is a mere translation of the Hebrew concept of "teshuva", meaning to turn or return.

He argues that Jews remain beloved and God will not revoke either His sovereign call of Israel as a nation, for the sake of their fathers with whom He made the covenant, nor will He revoke His Gifts.

But which "Gifts" does he mean here? And why link God not revoking his gifts with His not taking back His election of Israel?

The answers are found simply by examining the context of Romans 11 and the structure of the epistle - itself intended to be read as a letter.

To begin with, there are no chapter breaks in the original manuscript. Chapter 11 is to be read in light of chapters 9 & 10, which precede it, and with a view towards chapter 12, which follows it.

Chapters 9 - 11 focus on God's election of Israel and His prophetic purposes for Israel relative to the church, with the law having been fulfilled in the Messiah. From here the text develops the theme of a remnant, both of Jews and, by implication, of Gentiles.

Grafted into the olive tree

The text of chapter 11 reiterates three times that God is not finished with Israel and the Jews.

While individual Jews may accept Jesus (remaining grafted into their own olive tree), most reject Him (to be cut off from it and to be individually replaced by Gentile Christians who accept Him), or some reject Him but then come to accept Him (being regrafted into the olive tree).

But the tree itself remains the same. Believing Gentiles replace Jews who are not believers and are incorporated into Israel in a spiritual sense, but the tree is still Israel, with its final branches (the last Christians) being Jews once more, just as the first ones were.

After this, in Chapter 12, Paul exhorts the readers to be transformed with the renewing of their minds and be not conformed to the world.

Paul next deals with the issue of spiritual Gifts in body life. These include not only ministry gifts of leadership, service, and teaching, but charismatic gifts like prophecy (verse 5).

Thus, Romans 11:29 serves as a natural transitional link from what precedes it to the things which follow it. The exegetical context of the verse reveals a clear thematic progression of inter-related aspects of church life, one leading into an-other. Hence, the theme that all men (both Jew and Greek), being fallen, require salvation - introduced in the opening chapters of the letter to the Romans - logically and neatly leads in the middle chapters of Romans to the issue of the purpose of the law to illustrate our fallen nature and need for a savior.

Then, with the Law fulfilled in Jesus, the question necessarily arises about the purpose of the Jews, now that the Messiah has arrived to fulfil the Torah.

So Romans 9-11 form the next natural step. Paul addresses it on the basis of what he has built up to that point.

Again, we see a natural progression in themes with a logical chain of theological and doctrinal issues lining up neatly, one following another, to answer the new questions raised by the previous section.

Following this, Romans then deals with the next point in the order of logic: how our subsequent Christian life as individuals and our body life as the church should work to carry out this New Law of Grace. So, after his admonishments to holiness and humility, he speaks of Body Life and the role of individual members with individual gifts.

To this Romans 11:29 again becomes pivotal. Both the gifts and calling are things God will not take back from Israel or the church.

If God is finished with Israel because of its unfaithfulness, I would like to find one reason that a God, who hates unjust balances, should not be finished with the church for its unfaithfulness.

True, there has seldom been anything more than a remnant of Israel who remained faithful - of which Jewish believers are the faithful remnant for now, as for instance those not worshipping Baal were in the days of Elijah (Romans 11:1- 5).

Similarly, there has rarely been anything more than a faithful remnant of Christians who were truly faithful. As we have often maintained, it is fortunate for both Israel and the Church that the validity of a covenant depends not upon the unfaithfulness of man, but rather the faithfulness of God.

Luther and the Third Reich

Going the way of Chrysostum's anti-Semitism rather than Paul's Philo-Semitism, Luther forgot Romans 9-11.

This was again very strange, considering Luther regarded Romans as central to the Bible's overall teaching and ultimate meaning.

Luther expected Jews to accept Christ when they were presented with an Evangelical Protestant Christianity as an alternative to the idolatry of Romanism. When they did not he preached that Jews should be hoarded into corals and forced to accept Christ at the point of a knife.

He taught Lutherans that they were to blame if they did not murder the Jews to prove they were Christians. This they did, culminating in the Holocaust. In Mein Kamf, Hitler loved quoting Luther.

The same Luther who inspired the Reformation also inspired the Holocaust, by forgetting Jeremiah 31:31 and Romans 11:1-29.

Instead of reforming the church from its anti-Semitic history to provoke the Jews to jealousy as God dictated (Romans 11:13-14), Luther ended his ministry as a vulgar old murdering tyrant - like the popes before him - merely replacing the Roman Catholic Jew Hatred of the Spanish Inquisition with a Protestant Jew Hatred which helped to inspire Germany's Third Reich.

His failure to separate church and state by not comprehending Jer. 31:31 but instead, as it were, Judaizing the church with Erastianism, led him to take a position on the German Peasant's Revolt where he called for the peasants to be stabbed in the back so as to preserve the church's marriage to the governing German nobility.

Luther's deranged viciousness propelled his own protégé, Melanchthon, to distance himself from him. Calvinists had a marginally more benevolent disposition to Jews, and later, in Holland and England, other Separatists were also somewhat sympathetic. But not Luther and the first Reformers.

Spiritual Gifts not revoked

The other half of Romans 11:29 notes what God will not revoke: it is Spiritual Gifts, which Paul discusses in chapter 12. Here we see what the Holy Spirit is wanting to warn us against.

Romans 11 urges us not to forget that it is the root that supports the church (the root once more being Israel).

Romans 12 encourages us to exercise our Gifts in concert with the other members of the body. Just as the Lord foreknew the dangers of wrongly believing that God had finished with Israel, so also in the same verse the Lord warns of the dangers in wrongly believing that the Lord is finished with the gifts.

The bogus view that God is finished with the Jews is just as faulty as the bogus view that He has finished with the gifts.

Both errors have the same source: an incipient hyperdispensationalism claiming that a different set of rules exists now than existed in the apostolic church. This sees apostolic Christianity as primitive and 'the perfect' as having come in the form of a book (the New Testament), in the same way as the Moslems believe about the Koran, and Mormons do about the Book of Mormon (except of course that the New Testament is truly God's Word).

Because this faulty view resembles Islam or Mormonism in a qualified sense, (we are not suggesting that cessationism denies the gospel or is fundamentally heretical but simply behaves in the same character) it becomes in essence a belief in a kind of third covenant, in some way distinct from the previous ones, yet claiming an essential continuity with them by borrowing on the motifs of the previous ones, but none the less with certain elements of the Old having passed away.

This position is arrived at by an eisegesis of 1 Corinthians 13, wrongly claiming that the perfect to come is the New Testament Canon.

Exegetically however, if the perfect has already come according to what is in the text, then hope and faith must have also passed away and are no longer necessary either, only love.

Cessationists of course would not reject the need for faith or hope, so we fall to see how their argument can do anything other than collapse.

Even today we see cessationists like Peter Masters and Jerry Falwell reading things into scripture which are not there with the same eisegetical license as proponents of the Toronto Experience do with their getting of things out of scripture that God did not put into it.

The perfect in 1 Corinthians 13 refers, of course, not to the New Testament canon, but to the Return of Christ. In the Pre-Nicean patristic literature the Early Fathers, such as Irenaeus, in the era immediately after the Apostles, strove to defend the "Didache" or true apostolic teaching from the gnostic heresies that threatened to subvert the church.

They made clear that the miraculous manifestations of the Apostolic church did not cease with the apostles.

According to Hegesippus, as quoted by Eusebius, Irenaeus was in a line of doctrinal succession from the Apostle John at Ephesus through Irenaeus' mentor, the martyr Polycarp.

Likewise both the patriarchs of Arminian Protestantism (not holding to a particularist interpretation of election or unconditional eternal security) such as John Wesley, and Calvinistic/Reformed patriarchs such as Jonathan Edwards and George Whitefield alike testified in writing to Charismatic gifts and manifestations of the Holy Spirit as not being uncommon in their ministries - when, unlike Toronto, God was truly moving. Both D.L. Moody and R.A. Torrey, founders of Moody Bible Institute, in their biographies testified to an experience of Holy Spirit Baptism.

(I myself hold to "One Faith, One Baptism" - with many recurrent fillings, of which Spirit Baptism is but a chronological first which may happen at the point of, or following regeneration as a subjective experience - even though the Holy Spirit indwells believers at the instant of New Birth as an objective reality).

We can therefore conclude that radical expressions of cessationist pneumatology, like those of their hypercharismatic opposites with their unbalanced pneumatology, both have to engage in the same dangerous and unbiblical practice of eisegesis to argue for their extreme conclusions. Both moreover must ignore the re-corded history of those whom they claim as their doctrinal forefathers in church history.

For instance we see someone like Guy Chevreau, author of "Catch the Fire" promoting the Toronto Laughing experience claiming that such outbreaks happened in the Great Revival by quoting from Daniel Rowland.

When we read Rowland however, we see that these extremes of unruly laughter were stopped by the leaders because they were Satanic disruptions or counterfeits of what God was actually doing. Guy Chevreau literally wrote and published a direct lie to promote Toronto.

Hyper-reformed and hyper-dispensational cessationists will likewise point back to moves of God during the time of great and gifted preachers such as Jonathan Edwards, but simply ignore, and expect others to ignore, that so many of their founding fathers were out and out charismatics. This too is dishonest.

The root of this error again dates back to the Reformers. Because of the fraudulent hearings and bogus miracles claimed by Medieval Romanism, (and the money grabbing indulgence mongering that accompanied it) the Reformers - throwing out the baby with the bath water - had an aversion to all miracles, much the same as non-charismatics, seeing the heretical likes of Benny Hinn or Marilyn Hickey, will similarly shun all charismaticmanifestations today.

As we always point out, Paul warned that correct use of the gifts would induce the unsaved to want to be saved and the non-charismatic to want to become charismatic, but the misused or counterfeit 'gifts' would cause them to say we are mad and reject what we have (1 Corin-thians 14: 1-23).

Priesthood of all believers

Further consequences of such errors are the implications for "the priesthood of all believers" as is taught in 1 Peter 2:5. We must again reiterate that before Satan attempted to paganise the church he first attempted to Judaize it with a class of ordained clergy claiming powers apart from the laity.

Biblically, while not every Christian is called to full time ministry or to a ministry in the pastorate or leadership, every Christian is a minister and a priest. The body is to be a ministering organism it-self with varying members having varying functions.

The error of replacing the Old Testament practice of a Levitical priesthood with a clergy class apart from the Priest-hood of all believers and combining it with the heavy shepherding, condemned in Ezekiel 34 and Matthew 23, is known as "Nicolaitianism" (eg. Revelation 2:6).

To his credit Luther rightly reacted to the abominations of a transubstantiated Eucharist (that the bread and wine are worshipped as Christ incarnate and liter-ally eaten), whose basis was the Aristotelian "accidents" introduced into the church in the Middle Ages by Thomas Aquinas and promulgated by scholasticism.

Along this line Luther and the Reformers stressed the universal priesthood of all believers against the idolatry and cannibalism of transubstantiation and the heresy that the Mass be taken as the same sacrifice as Calvary.

Luther believed in a kind of Consubstantiation which did not deny a literal presence, but did reject transubstantiation and the blasphemy of the Mass. The sacrifice of Jesus was efficacious once and for all, as Hebrews clearly states, and as His atonement was sufficient, Jesus does not die again and again.

Thus, the Reformers correctly opposed the notion of a sacerdotal priesthood. However, while remembering what a Priesthood of All Believers was not sup-posed to be, by embracing cessationism, the Reformers forgot what it was sup-posed to be.

To complete what a priesthood of all believers was meant to be, meant a return to the body concept of ministry instead of holding to the Medieval Roman Catholic clerical model of ministry.

The Reformers forgot to do this.

Biblically, pastors or leaders are simply differing ministries in the body. By forgetting that spiritual gifts include the sign gifts as taught in Romans 12 and 1 Corinthians 12-14, the plague of a separate Protestant clergy class merely re-placed a Roman one.

In fairness however, we must observe that mainly cessationist non-conformist Baptist and, later, Brethren groups had far less of a clergy class distinction. They more closely approximated to the biblical idea of a what a universal priesthood of believers was meant to be than the mainstream Protestant churches.

Many contemporary Pentecostal denominations have become so hierarchical and 'priest ridden' - sometimes along virtually cultic lines - that they can be more Nicolaitian than moderate Protestant denominations.

Yet the source of all this started with the Reformers. By forgetting what Romans 11:29 said about God not being finished with the Jews, the Reformers simultaneously forgot about what God in Romans 11:29 said about not being finished with the Gifts.

What the Reformers forgot about Mission

Because of their replacementism, the Reformers (apart from the little known Caspar Schwenkenfeld, the Reformer of Silesia, who was by far the most doctrinally sound of the Reformers) misunderstood many things and left a mainstream Protestantism that could only degenerate because of the flaws in its very foundations.

While Justification and biblical authority were initially reestablished, because of its humanist roots and failure to radically remove what was unscriptural - as Baptists attempted to do, and restore what had been removed that was scriptural - as Pentecostals later attempted to do, even in the early stages many Protestants were unregenerate and neither justified nor biblical.

Today, western Protestantism is effectively dead

We see this today for instance in the rise of Scottish and Welsh nationalism. Celts and Anglo-Saxons were always chalk and cheese and only united over a common fear of Rome. Now that is gone.

While Rome itself is declining, what it is losing numerically it is gaining by ecumenism - except in Latin America and the Philippines where another Reformation is underway - which has spread into Catholic areas of North America and certain Catholic countries in Europe.

Mission

This brings us to Mission. The Reformers saw no need for mission as such, and in the main, did not see evangelism as the best way to win Roman Catholics.

They substituted mission with what was at best a combination of polemics and politics, and at worst war (although they mostly fought defensively).

At the time of the Colloquies of Marlborough, there were actually at-tempts by Protestants to be reconciled with Rome through dialogue, and later Protestants with political ambitions sought the patronage of Catholics, so withdrew efforts to convert them. We now see a replay of this same kind of thing happening before our eyes.

Supposed Evangelicals with political ambitions like Pat Robertson (who has abandoned orthodoxy and embraced Dominionism and Toronto) have joined Chuck Colson, J.I. Packer, and Bill Bright in signing an agreement not to evangelize Roman Catholics and to accept Catholicism as Christian.

This is despite the fact its de fide doctrines still uphold the Council of Trent, the Anti-Christ doctrine of Papal Infallibility, sacramental regeneration (what Paul calls 'another gospel' in Galatians 1:8), calling upon spirits of the dead in prayer (which Scripture calls necromancy), and Transubstantiation (which denies the once and for all sufficiency of the cross, literally worships the Eucharist as Christ incarnate, then cannibalistically eats Him).

I write these things as one with a Catholic mother who has a great burden for Catholic souls.

James Dobson and Michael Green also support these views, while George Carey calls for reunification under the Pope, and disenfranchises mission to Jews.

Carey, addressing the Conference of Christians and Jews went along with a draft proposition which condemned the conversion of people from other faiths - in direct defiance of Jesus Christ's command. Organizations such as the International Christian Embassy and Operation Exodus replace biblical mission to the Jews with a social political-Zionist concept of mission which withholds Gospel Mission.

We also today have theological forums where reconciliation with Rome is at-tempted through dialogue which denies mission to Catholics.

As with the inter-faith dialogue with Rabbis, Roman Priests and Rabbis alike see forums as devices to prevent evangelicals from sharing the gospel with people in these faiths.

Rome moreover openly states that a road to ecumenical dialogue is the road back to Rome.

Like the Reformers, so many of today's Evangelical Protestant leaders conveniently forget the Bible's teaching on mission. By forgetting that the New Covenant would not be like the Old (Jeremiah 31:31), the reformers took an Old Testament view of Mission.

Since Europe was Christianized, Luther said the Great Commission had already been fulfilled and had no further meaning. Since the Church was now Israel and Israel was to witness by example instead of by example and evangelism (forgetting also that the Judaism of the Second Temple Period was a proselytizing religion - Matthew 23:15), there was no need to send out missionaries. Like the Crusaders and Moslems before them, the only way most Protestant followers of the Reformers sought to convert souls was by the sword.

Mission rediscovered

Later Justinian Welz rejected this error and disappeared as a missionary into the Central American jungle.

While the early Baptists were somewhat more missionary minded, in time auniversalism infiltrated the General Baptists. Particular Baptists had become corrupted by extreme forms of Calvinism.

They took predestined election and irresistible grace so far that at their convention they denounced William Carey for his desire to send missionaries abroad; telling Carey to "Sit down and be quiet, if God wants to convert the heathen he will do without your help or mine".

Eventually, it was nonconformists, mainly Baptists, Independents, Menonites, and later Moravians and, then Methodist and finally Brethren sects that restored mission.

The English Protestant martyrs did for a short season proclaim the gospel until their deaths under Mary, and a kind of gospel preaching took place at Calvin's Geneva and in Knox's Scotland.

But it was Puritans such as Joseph Alleine with his "Alarm To the Unconverted" (which had a great influence on Whitefield and Spurgeon) who really restored a proper sense of evangelism to England, as the Covenantors did to Scotland.

Concerning mission, unlike the pre-Reformation Evangelicals, such as the Waldensians, who were so cruelly persecuted but remained missionary minded, the Reformers were not.

The pioneers of Mission like William Carey, Dr. Livingston, and Hudson Taylor came later. Later also came the rebirth of Mission to the Jews - Brother Rabbinowich in Eastern Europe, Brother Leopold Cohen, an Orthodox Rabbi who was saved in America, and David Barren, a Jew who was saved in Britain, who resurrected Jewish Missions from the ash heap of church history and who realized that the Book of Acts is as much history future as it is history past.

Life from the dead

While I cannot overlook the many failures of the Reformation, neither can I lam-bast the Reformers themselves for their failures. They were mainly well intentioned but, like ourselves, fallible men in complicated and difficult times who at least began trying, as best they could for the most part, to what they believed to be best 'as unto the Lord'.

If I had been in their place, I doubt I would have been immune from some of the same kinds of errors that I can so easily, in retrospect, criticize them for.

Yet when it comes to Israel and the salvation of the Jews, I can only on the one hand lament what the Reformers for-got, but praise God for what so many today are finally remembering-after all of these many long centuries:

If their rejection were the reconciliation of the world, what will their acceptance be but life from the dead? (Romans 11:15).

May we never forget it.

Anabaptists
Sometimes called the radicals or left wing of the Reformation, they denounced the baptism of infants. They held that only those who were old enough to understand the meaning of faith and repentance should be baptized. They were widely persecuted and many tens of thousands of them murdered during the sixteenth century.

Augustine (354-430)
Augustine of Hippo, a prolific writer who has been called the father of orthodox theology.

Cyprian (200-258)
Bishop of Carthage. Taught that the unity of the church was Episcopal, not theological: To be disassociated from the bishops meant separation from the true church. Made the classic statements that "He cannot have God for his Father who has not the Church for his Mother" and "There is no salvation outside the Church"

Darby
J.N. Darby, leader (but not the founder) of the Plymouth Brethren. Played a major role in the division of the Brethren into Open and Exclusive groups.

Erasmus (1466-1536)
Desiderius Erasmus, sometimes called Erasmus of Rotterdam, was the leading Christian humanist of the Reformation era. Especially noted for publishing the Greek New Testament and his own translation of it in Latin.

Eschatology
The study of last things; the completion of God's working in the world; the consummation of history.

Evangelicalism
An informal movement committed to defending the historical Protestant understanding of the Evangel-(Gk.) the Good News. Emphasises the necessity of a personal commitment to Jesus and the authority of the Bible.

Futurist
View of eschatology which holds that most of the 'end time' events are still in the future.

Gnosticism
A religious movement which taught salvation, not by faith or works, but by the possession of secret knowledge, gnosis (Gk.).

Heilsgeschichte
German term, meaning "salvation history".

Hellenistic
Holding to a traditional Greek cultural, linguistic and historical perspective.

Historicist (1554-1600)
View of eschatology which holds that the 'end time' events were taking place when the Bible was being written, and are now in the past.

Hooker
Richard Hooker. Anglican theologian. Defended Anglicanism in his eight volume Laws of Ecclesiastical Polity. Circumvented the Puritan appeal to Scripture and the Catholic appeal to church tradition by proclaiming 'natural law' as the primary source of authority. Hooker's position tended to uphold Erastianism (state control over the church) and royal absolutism.

Humanism
Christian humanism teaches that individuals and their culture have value; the pursuit of secular life is not only proper but meritorious. The Christian humanist values culture but confesses that man is fully developed only as he comes into a right relationship with Christ.

Midrash
From a Hebrew word meaning "to seek, to examine, to investigate". Used to describe arabbinic method of biblical exegesis used in the time of Jesus and Paul.

Montanism
A prophetic movement occurring around 172, named after Montanus, and his associates. They called for people to prepare for the return of Christ by heeding the voice of the Paraclete speaking through his prophetic mouthpieces. Their confident predictions of the imminent end were shown in time to be false.

Neo-gnosticism
Modern versions of gnosticism, which teach salvation on the basis of secret knowledge.

Parousia
Greek, used with reference to the Second Coming of Jesus.

Origen (185-254)
One of the Greek Fathers of the church. One of the first textual critics of the Bible; one of the first to set forth a systematic statement of the faith; one of the first Bible commentators.

Philo
Jewish writer who lived at the time of Christ. Prolific writer. Embraced a combination of Stoicism and Platonist philosophy, while remaining committed to Judaism.

Preterist
View of eschatology which holds that most of the 'end time' events were in the future when the Bible was being written but, having been fulfilled throughout the Church Age, are now in the past.

Replacement
Form of theology which teaches that Israel failed God and, for their sins, have now been replaced by the Church.

Sabellian heresy
Teaching that the Trinity does not consist of three separate Persons of the Godhead, but one Person who manifests Himself in three separate modes-Father, Son and Holy Spirit.

Scholasticism
A form of Christian philosophy and theology developed during the medieval period of European history by scholars who came to be known as "school men".

Sitz im Leben
German theological term = the setting in life.

Tenach
Jewish acronym, used to refer to the Old Testament.

Zwickau Prophets
Three men from Zwickau who visited Wittenberg in 1521. They claimed that God spoke directly to people and revealed His will through visions and dreams, rather than the Scriptures. They made numerous prophecies which failed to come to pass.

< Older Post

Newer Post >

Signs of the Times - Tony Pearce

By David Passmore • May 25, 2026

Signs of the Times Tony Pearce ‍ ‍ Left, right or center – is our democracy in danger “Things fall apart, the center does not hold. Mere anarchy is loosed upon the world.” W.B Yeats ‘The Second Coming. ’ ‍ ‍ Labour’s losses in the council elections and the battle for succession to their unpopular leader Kier Starmer have raised the possibility that we may soon have our seventh Prime Minister in ten years. Local elections saw Reform and the Greens make sweeping gains, leading Green Party leader, Zack Polanski to say that we are seeing ‘the end of the old two party system’. Maybe we are. In which case what comes next? Will we head to the far left, the far right or will the center hold on to power? Or will it end with ungovernable chaos as unqualified people take control of local and national government? Behind all this there are fundamental questions, ‘What is government for? Who does it represent and where is it going?’ ‍ ‍‍ ‍ According to the Bible (Romans 13) the purpose of government is to promote good and restrain evil. The government has the right to raise taxes for the common good of society and people should pay them. In 1 Timothy 2 Paul encourages us to pray for the government that ‘we may live a godly and peaceable life’. In other words, pray that the government will create an orderly and peaceful society and not interfere with our right to set up communities that teach and preach the Word of God. The situation becomes more difficult when we see government promoting things which are harmful and restraining things which are good and clamping down on freedom of speech with a threat to our ability to live a ‘godly and peaceable life’ ‍ Since becoming a Christian in my early twenties, I have wrestled with the question of how our faith applies to contemporary political issues. I started this quest on the left politically after leaving university and working as an English teacher with sympathies for Marxism. I then became a born again Christian in 1970, and joined my late wife Nikki in evangelizing the radical left, by handing out leaflets at their marches and demonstrations in London and attending their meetings to discuss matters of faith and politics with them. ‍ ‍‍ ‍ We had some good discussions with people and hope we made some consider the Christian alternative. However as we looked at Marxism from a Christian point of view and its practice in Communist countries, we understood that behind this ideology there is a strong anti-christian spirit. It denies the existence of God and promotes the idea of human perfectibility by our own effort. This is exemplified in the words of the Internationale, the socialist battle hymn, ‘No saviour from on high delivers, no faith have we in prince or peer, our own right hand the chains will shiver, chains of hatred, greed and fear.’ This Antichrist spirit led to the persecution of Christians in the Communist countries of eastern Europe, the Soviet Union and China. Far from creating the socialist paradise on earth that Lenin wrote about in ‘Socialism and Religion’, it created a society ruled by hatred, greed and fear, controlled by secret police, prison camps and responsible for the death of millions. ‍ ‍ In western society we have witnessed the growth of ‘cultural Marxism’ a movement aimed at infiltrating and changing society from within, rather than fomenting the workers’ revolution. Labour’s Fabian Society, with its (now discarded) logo of the wolf in sheep’s clothing, has been engaged in this process since the beginning of the 20th century. Social change really took off with the permissive society in the 1960s, which succeeded in changing traditional values, especially in the area of sex and the family. It replaced biblical values with a new ‘morality’ that is fundamentally anti Christian. These ideas have permeated large swathes of our society including the education system, the judiciary, the Civil Service, much of the media, mainstream political parties (including even the Conservative ‘wets’ and parts of the established church). ‍ ‍ Melanie Phillips describes the results of this in her book, ‘The Builder’s Stone.’ ‘Having decided that the West was rotten to the core, western elites set out to create a new culture that would usher in the brotherhood of man and eradicate hatred, prejudice, and war. Their Brave New World junked biblical religion with all its constraints on behaviour and revolved instead around self gratification. Everybody had the right to live as they wanted; nobody could say that their way of life was better or worse than anyone else’s; no one had the right to say that their culture was better than any other culture. That was ‘racism.’ At the heart of all this was the doctrine that there was no such thing as objective truth. Everything was relative; everything was a matter of opinion. Because there was no truth feelings became more important than facts. So the West abandoned the codes of morality, conscience, truth and lies, personal responsibility, and duty to others in favour of a culture of the self. In the process it junked its inherited traditions and biblical codes on which western culture was based.’ ‍ Britain changed from being a society that respected values based on the 10 Commandments and the teaching of Jesus Christ to one that discarded them for relative values. Ideas of ‘diversity, inclusion and equity’ became the norm, together with and a form of ‘tolerance’, that is really very intolerant if you oppose it. This ‘tolerance’ means accepting the virtues of multiculturalism and humanism and believing that all gods are equally valid or true (or none are). We must also accept that all lifestyles and family arrangements including homosexual and transsexual ones are just as valid as traditional two parent heterosexual families, with a father and mother committed to each other in lifelong matrimony looking after their own children. ‍ As society accepts this radical change in how we view culture, morality and religion, we are told not to criticize other cultures and world views or imply that they are anything less than equal to the culture, morality and faith derived from the Bible. ‍ All this has not improved society. Instead we have a collapse of values with no central idea to hold it together, just a group of competing ‘communities’ which are often only united in opposition to the traditional values and culture of Great Britain. A good example of this is the ‘red – green alliance’ of radical leftists and Islamists who come together to denounce Israel and campaign to ‘globalise the Intifada’. In practice this means a world wide war against Israel and Judaeo-Christian society and a desire to replace it with their version of either Islamism or Communism. However if one of them were to come to power, you can be sure that the Islamist’s would get rid of the leftists or vice versa. In fact that happened in Iran’s 1979 revolution, when Islamist supporters of Khomeini and Communists came together to get rid of the Shah. Then the Islamists seized power, turned on the Communists and wiped them out. ‍ Alisteir Heath wrote in the Daily Telegraph: ‘Ruined by decades of political vandalism, the Britain we knew and loved, a land of stability, pragmatism, and ancient freedoms, is no more. Today’s UK is uglier, impoverished, volatile and disorderly. We’ve lost our level-headedness. Anger and frustration have become our defining emotions. Our institutions have wasted away, and we have been taught to despise our history. The decline of family, community and faith have led to alienation, dependence on welfare and the rise of novel ideologies, mostly secular but also sectarian, turbocharged by social media. While the state becomes unnervingly authoritarian, the air reeks of insurrection and every variety of extremism. The British public’s sense of betrayal is as well-founded as it is dangerous. The machinery of state is incompetent and self-serving, a vehicle for social engineering in the global interest.’ ‍ ‍ ‍ Criticism of this process now risks being classed as ‘hate crime’ with a growing authoritarian society monitoring social media posts and public teaching of alternative ideas in ways which risk shutting down free speech in our society. A Christian teacher Enoch Burke is currently in prison in Dublin after he was suspended from his job and jailed after refusing to accept and teach transgenderism in the school. ‍ ‍ ‍ Nick Timothy, Shadow Secretary of State for Justice, got into trouble when he questioned mass Muslim prayer in Trafalgar Square. He wrote: ‘Mass ritual prayer in public places is an act of domination. The adhan – which declares there is no god but Allah and Muhammad is his messenger – is, when called in a public place, a declaration of domination. The domination of public places is straight from the Islamist playbook.” He is right in this. Allah hu Akhbar actually means Allah is greater, greater than your God, Muhammad is greater than Jesus and the Koran is greater than the Bible. ‍ ‍ ‍ Tim Dieppe of Christian Concern for our Nation wrote: “The fact that we have mass Islamic prayer in Trafalgar Square at all is indicative of the massive culture change that we have seen in the last few decades. A culture change that was not voted for or ever agreed to by the British people. And, a culture change that can hardly be described as having been entirely beneficial to our culture as a whole. I only need to mention grooming gangs involving mostly Pakistani Muslim men , sharia courts, honour crimes, terror attacks, the assassination of an MP, an attempt to blockade Parliament, mass antisemitic marches through London, a convicted terrorist standing for local elections, sectarianism, and many other examples to make the point. Earlier this month, the Government gave Muslims special protection with the adoption of an official definition of anti-Muslim hostility .” ‍ ‍ ‍ You are not really supposed to question this in public life today. A message circulating on social media is an apt commentary on all this. ‘First they overlook evil, then they permit evil, then they legalise evil, then they promote evil, then celebrate evil, then persecute those who call it evil.’ Soviet dissident Solzhenitsyn wrote: ‘A Communist system can be recognised by how it spares criminals and criminalises its opponents.’ ‍ ‍ ‍ The root cause of all this is the rejection of God and biblical values. The 18th-century French philosopher Joseph de Maistre coined the phrase "people get the government they deserve." David Pawson followed up on this idea, arguing that in democratic societies like ours, the moral and spiritual condition of a nation's citizens is directly reflected in the leaders they elect. If the general public abandons moral truths, they will inevitably vote for governments that reflect those same compromises. David Pawson taught that God may use governmental leadership to judge or bless a nation, depending on the people's obedience. He noted that Hebrew prophets saw wicked rulers as a form of divine judgement on a society that has strayed from God's laws. Therefore a nation's ultimate hope rests on repentance rather than just political change. His conclusion is that Christians should actively stand for moral truth in society. He believed that the church is meant to influence culture upward, and that a decline in national morality inevitably leads to deteriorating governance. ‍ ‍ ‍ Sadly much of the church today has become the ‘salt that has lost its savour’ through compromise with antichristian forces in society and government. It may be too late to save our country and western democracy as social and economic pressures create a collapse of democracy and push us either towards anarchy or dictatorship. ‍ ‍ ‍ Yeats’ poem quoted at the beginning of this article ends with the enigmatic line ‘Some rough beast slouches towards Bethlehem to be born.’ Most likely he is referring to the coming anti-Messiah who is labelled the Beast in the book of Revelation. Many believe his is now waiting in the wings to replace the true Messiah (born in Bethlehem) and bring in the dictatorship prophesied in Revelation 13. The Bible indicates that the Beast or Antichrist will have power for a moment, but it will be short lived and doomed to destruction at the Second Coming of Jesus Christ to the earth. Then the kingdoms of this world will become the kingdom of our God and of His Messiah and He shall reign forever and ever (Revelation 11.15) and the ‘government shall be on His shoulder’ (Isaiah 9.6). ‍ ‍ ‍ Maranatha come Lord Jesus. ‍ ‍ ‍ Water, water nowhere and not a drop to drink. (Apologies to the Ancient Mariner) ‍ ‍‍ ‍ While nations worry about supply of oil and gas as a result of the war in the Gulf and the closure of the Strait of Hormuz, a much more vital commodity for human survival is water. And it is in short supply in a growing number of nations. ‍ ‍ As of 2026, over 25 countries face extremely high water stress, with the most severe crises located in the Middle East and North Africa. This region is home to the world's most water-stressed nations, including Saudi Arabia, United Arab Emirates (UAE), Iran, Iraq, Jordan, Yemen, and Libya. India and Pakistan face critical water scarcity due to overexploitation of aquifers and population density. Much of Africa , Somalia and Ethiopia in particular are facing severe shortages due to drought and climate change. Mexico and parts of the United States (particularly Texas and the west coast) are experiencing significant water shortages and declining groundwater levels. ‍ ‍ ‍ Iran is facing a severe, multi-year water crisis as of May 2026, with major cities like Tehran, Mashhad, and Karaj approaching the point where taps could run dry due to depleted reservoirs. Groundwater is depleted across most of the country, and nineteen provinces are experiencing severe drought. The crisis is driven by a combination of climate change and decades of poor water management, including excessive dam construction and inefficient, water-intensive agriculture. China is facing a severe, multi-faceted water crisis defined by extreme scarcity in the north, widespread pollution, and mismanagement, threatening its food supply and economic growth. ‍ ‍ ‍ Several countries are significantly affected by upstream dam construction that reduces downstream water flow, causing, environmental, and diplomatic crises. These countries include Iraq, heavily impacted by dams built on the Tigris and Euphrates rivers by Turkey and Iran, leading to reduced water for agriculture, destruction of forests, and increased sandstorms. Egypt and Sudanface significant water security risks due to the Ethiopian Grand Renaissance Dam on the Blue Nile. Vietnam, Cambodia, Thailand, Laosare affected of dams built by China on the upper Mekong River ‍ ‍ One country which bucks this trend is Israel. Israel manages its water resources by transforming a chronic shortage into a surplus through large-scale desalination, extensive wastewater recycling, and a centralised national water carrier system. The agriculture sector has shifted away from freshwater, using treated effluent instead. Advanced drip irrigation technologies are widely used to minimise waste. Israel has exported its water technologies to countries around the world, particularly Africa where it has given advice on how to use limited water resources to great effect. ‍ ‍ ‍ Without water no society on earth can survive. Bible prophecies indicate that water shortage and pollution will be a global problem in the last days. Most obviously no water equals no food, so famine is an inevitable result of water shortages. Jesus warned of this as a sign of the last days in Matthew 24.7. Revelation 8.10-11 speaks of something called ‘Wormwood’ falling on rivers and springs of water causing it to become bitter and many to die from drinking it. ‍ ‍ Prophecy speaks of the two great rivers of the ancient world, the Nile and the Euphrates, being affected by a crisis causing the Euphrates to dry up (Revelation 16.12) and the Nile to become contaminated and its waters turn foul (Isaiah 19.5-11). Isaiah 24 speaks of a curse devouring the earth in the last days causing the earth to be ‘defiled (or polluted) under its inhabitants.’ ‍ ‍ ‍ According to the New Scientist, there are massive amounts of water hidden deep beneath the Earth's surface. Scientists have found evidence of a reservoir of water three times the volume of all surface oceans combined, located roughly 250–400 miles underground within the mantle. ‍ ‍ ‍ It may be that the Lord will release this water to replenish and clean up the earth in the Millennial kingdom when ‘waters shall burst forth in the wilderness, and streams in the desert. The parched ground shall become a pool, and the thirsty land springs of water.’ Isaiah 35. Zechariah 14.8-9 says, ‘In that day it shall be that living waters shall flow from Jerusalem, half of them toward the eastern sea and half of them toward the western sea; In both summer and winter it shall occur. And the Lord shall be King over all the earth.’ Zechariah 14.8-9. See also Ezekiel 47. ‍ Rethinking Russia ‍ Things are not going well for Vladimir Putin in his ‘special military operation’. Four years after invading Ukraine in February 2022, Russia is not making advances and actually losing ground. Russia is losing as many as 25,000- 35,000 casualties a month and over 1.2 million have been killed and wounded since the war began. Ukrainian skills in drone warfare have destroyed large quantities of Russian equipment, tanks, armoured personnel carriers, artillery and rocket systems, helicopters, and naval vessels. ‍ ‍ Russia is spending an estimated 40% of the entire federal budget on the war effort. As a result of this and western sanctions, Russia is increasingly unable to fix chronic infrastructure problems at home. During the bitter Russian winter thousands of people were left without heat, light, or even water. All forms of transport, trains, trucks and planes, are facing logistical problems, making it difficult to transport goods and people across the vast Russian regions. Russia is on the way to an infrastructure collapse that will likely take decades to recover. ‍ ‍ Communist Party leader Gennady Zyuganov warned the State Duma that Russia's faltering economy risks stoking a 1917-style revolution. He demanded urgent financial and economic measures by autumn to avert a potential economic collapse. This raises the danger of the Russian Federation fracturing. The Caucuses are restive, the far east is looking to China and Siberia is facing an acute problem as a result of melting permafrost, causing buildings, bridges and pipelines to collapse. ‍ ‍ In the present circumstances it is hard to see how Russia could lead the Gog and Magog invasion of Israel (Ezekiel 38-39). Some have said that it is more likely that Turkey is the lead power in the War of Gog and Magog. They say that Meshech and Tubal are not Moscow and Tobolsk, but regions of modern Turkey. Erdogan’s Turkey is backed by an Islamist world view hostile to Israel, seeking the recovery of its Ottoman Empire. He has his eyes on taking control of Jerusalem. Turkey is possession of a large land army already stationed in the region, some of it occupying part of Syria. ‍ ‍ The alternative is that the War of Gog and Magog is some way off, possibly part of Armageddon, giving time for Russia to recover from its present distress. We wait and see, but meanwhile spare a thought and a prayer for the people of Ukraine and Russia, suffering as a result of Putin’s futile war, oppressed by his corrupt dictatorship and facing an economic and social collapse caused by his failed policies. ‍ ‍

Trumps visit with Xi

By David Passmore • May 25, 2026

Trump's Visit with Xi Rubin Rothler LLB, LLM The tempest path of Sino-U.S. tensions came to a head during Trump's first term in office with the outbreak of Covid. Many commentators believed that the deterioration in relations was in terminal decline and that a major confrontation in the straits of Taiwan was fast looming. Trump held China responsible for the spread of Covid, insisting that he would pursue reparations. The election of Biden halted this commitment. Biden sought a non-confrontational policy towards Beijing. In the aftermath of the disastrous premature withdrawal from Afghanistan handing that country over to the Taliban and the Russian invasion of Ukraine under his watch, Biden became too preoccupied to assertively engage with China. Chinese State media portrayed Trump's visit as being rather unremarkable in the context of other foreign dignitaries lining up to meet Xi, pointing out that just a week later Putin would arrive in Beijing. China manifests that it is winning the trade war that Trump began in 2018, beating America at its own game of capitalism. They frame the U.S. as being in a position of weakness because China is able to source whatever products they buy from the U.S. elsewhere like oil from Canada, and soybeans from Brazil. The oil, soybeans and 200 Boeing's Xi agreed to purchase from Trump were presented as a mere gesture to placate Trump as China has already bought 350 Air Buses in the last year. China would have the world believe that it is only semi-conductors where America has the edge. Here China hints that it is not likely to buy H200 Invidia Chips because it would mean that China will always lag behind the U.S. in building their AI tech. China's major contention and concern is that the U.S. may impose export controls to contain China. China's strategy instead is to invest massively on indigenous innovation. China wants to become an innovation powerhouse that will export its own Chips to the Global South. China is fast catching up with America's lead in AI with the launch of Deep Seek and they claim similar progress with Chip making. China is now ostensibly only eight months behind the U.S. on Large Language Models. Running contrary to this narrative Trump insists that China is desperate to trade with America. China's economy has now peaked. Emblematic of this stagnating growth is rising youth unemployment. China is no longer America's biggest trading partner. Trump has shifted manufacturing back to the U.S. and Trump believes that China can't revive its economy without America. Lined up to meet Xi with Trump were the heads of some of America's biggest Tech Corporations. Corporations like nvidia seek a relaxing of export controls for Chips as they want short term profits, ignoring the risk that China will reverse engineer this technology. More broadly, China and the U.S. are playing a geopolitical chess game spanning the globe. Trump outmaneuvered China in Latin America with the removal of Maduro from power in Venezuela. China is exploiting its influence on Iran in order to get Trump to refrain from taking more active steps towards the defense of Taiwan. Indeed, Trump didn't say anything about Taiwan during his visit. Trump's instincts are of a transactional approach towards alliances, where he is only willing to underwrite defense assistance if allies pay up as an insurer would. It is also important to note that saber rattling the Taiwan card also serves the CCP agenda to distract internal dissent concerning the state of the Chinese economy. Most imminently Trump needs China to pressure Iran to open the Straits of Hormuz and get oil prices down before the midterm elections. China has largely insulated itself from the Gulf energy impact due to stockpiles. Trump would also like China to stop providing Iran with GPS for its missiles. Other Chinese weapons systems and technology sold to Iran have failed to perform well against U.S. and Israeli military hardware. Matters boil down to a leverage between whatever Trump can do on Taiwan, China can do on the strait of Hormouz with Iran. Human Rights concerns, espionage and the alarming rate of Chinese acquisition of U.S. land have been placed on the back burner for the time being. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

Prayer request for Phil Malone

By David Passmore • May 17, 2026

Moriel & Jacob Prasch request prayer for Phil Malone and family “Please keep me and my family in prayer. My mum passed away on 13th May at the age of 93. It's a time of mourning, but may it be a time for the Gospel of Christ to be preached to my unbelieving family, especially my brother.”

Please Pray for Joanne Rizzetto, Pastor Dave Rizzetto's wife

By Mea Fredrickson • May 13, 2026

Moriel & Jacob Prasch request prayer for Sister Joanne Rizzetto, wife of Pastor Dave Rizzetto of Church of The Open Door in New York City. Joanne has developed painful complications and adverse side effects from medications following knee surgery. May The Lord intervene for healing and give guidance to her physicians. Lord, we humbly ask you to intervene in the life of our dear sister. We know you can do all things and that you hear our prayers and consider your servants. Please put a stop to the adverse reaction. Restrain and reverse its effects and restore our sister so that she can continue to serve you in the ministry that you have called them to. We do glorify Your Name. We don't ask as those who treat you as our debtor, but as those who have tasted your goodness and found such mercy and compassion at your feet. Grace and peace and mercy be with Joanne and Pastor Dave.

Will Lebanon miss its golden opportunity?

By David Passmore • May 5, 2026

Will Lebanon miss its golden opportunity? Rubin Rothler LLB, LLM Converging new facts on the ground have transformed the political landscape in Lebanon. With Assad removed from power in Syria, a vital lifeline of arms supplies for Hezbollah originating in Iran has diminished. Hezbollah suffered considerable losses in its last round of fighting with Israel. The decapitation of its leadership with the targeted pager attack inflicted a severe blow. Hezbollah's new leader Naim Qassem is a weak substitute for the charismatic Nasrallah who was assassinated by Israel in 2024. Hezbollah in its frail state foolishly fell into line with Iran's instruction to join the fighting against Israel following the recent American-Israeli war with Iran. This was contrary to the wishes of the Lebanese government which was fearful of the inevitable destruction that would be wreaked by the Israeli response. The differing attitudes to Israel amongst Lebanon's population is reflective of its ethnic composition. The predominant groups in order of plurality are Christians, Shia Muslims and Sunni Muslims with a smaller minority of Druze. The major concern of most Christians in Lebanon is the dire state of their economy. They have no appetite to further their plight by invoking Israel's rage. During the colonial inter war period the French envisaged the demarcation between Lebanon and Syria as carving out enclaves for Christian and Druze control. Within Lebanon there would be a shared government that by convention would have the Executive power split between a Christian President, a Sunni Prime Minister and Shia Speaker of Parliament. The Christians in southern Lebanon (particularly Maronite Catholics) saw themselves as being anthropologically descendants of ancient Phoenicians as opposed to an Arab identity where the Arab Christians were largely Eastern Orthodox. The schism between the Maronites and the Arab Eastern Orthodox dates back to the time of the Crusades. The Maronites were culturally French, speaking French as their main language and held precedence in much of the Lebanese economy. The first threat to Lebanese stability and cohesion was settled by the U.S. Eisenhower administration in 1958 which landed Marines in an amphibious operation. A repeated attempt at this by the Reagan administration in 1983 ended in a military disaster for the U.S. due to suicide bombings by Iranian controlled terrorists. Israeli efforts to bring in stability during the Lebanese Civil War in conjunction with its Lebanese Christian allies led by Major Saad Haddad likewise came to calamity when the Sabra and Shatila revenge attacks took place following the assassination of Lebanese leader Bashir Gemayel. The ''Good Fence'' policy of an Israeli friendly free Lebanon zone in Southern Lebanon eventually ended badly following Menachem Begin's second incursion into Lebanon called ''Shalom HaGalil'' aimed at stopping the PLO rocket attacks on Israeli border communities like Metulla, Kiryat Shmona, Naharya, Rosh Hanikra, Tzfat and Carmiel. The proxy Israeli occupation from the Israeli border to the Litani river became an imbroglio that many in Israel viewed as Israel's Vietnam with widespread domestic protest and a collapse of morale within the IDF. Eventually Israel absorbed Christian war refugees from Lebanon, while the Vatican and most of the Christian world turned their backs on the Lebanese Christians. Lebanon was then saddled with two states within a state. The first was in the aftermath of Black September in 1970 when King Hussein of Jordan defended his Hashemite throne and government from Yasser Arafat's attempt to take over Jordan due to Jordan having a 70% Palestinian Arab demographic majority. The Jordanian legion drove tens of thousands of its pro Arafat Jordanian citizens into Lebanon, creating a population base for the first state within a state under Arafat. However the Popular Front for the Liberation of Palestine (PFLP) and other factions had their niche interests. Courtesy of the Israeli Air Force Arafat relocated what he saw as his government in exile to Tunisia. This was a missed opportunity by the Lebanese government to assert its autonomy and full territorial control by making a Camp David type peace with Israel inclusive of economic and mutual security provisions. Instead an Iranian backed Syrian intervention replaced Arafat's state within a state with a new one that morphed into Hezbollah. The fall of the Assad regime and the Israeli counter-offensive against Hezbollah re-presents Lebanon with the opportunity that it once lost. The predominantly Christian controlled Lebanese military could and should operationally coordinate with the IDF, to obliterate and remove Hezbollah as the Israelis relieved Lebanon of Arafat's state within a state. Such a rapprochement would likely have strong American and possibly French and British support, allowing Lebanon to be at a non-combative peace with Israel along the lines of Egypt and Jordan, and now some of the Emirates. The natural comradery of the Lebanese Druze community with the Israeli Druze and the pro-Israeli Druze of Syria would additionally re-enforce a regional harmony, as would the Maronite Christian community in Israel with their co-coreligionists in Lebanon. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

Pastor John Angliss

By David Passmore • May 5, 2026

PASTOR JOHN ANGLISS It is with profound sadness that we learned of the temporary separation from our friend and brother Pastor John Angliss. We look forward to being reunited with John in the millennial reign of Christ and indeed in God's Eternal Kingdom. Jacob Prasch visited John a few weeks ago in the UK while John was in hospice care having been diagnosed preterminal in his illness. While medically correct, it was of course a misdiagnosis. John is now cancer free and is alive and well in the presence of Jesus awaiting us in glory while his mortal body is being renewed for resurrection and immortality. In the meanwhile, during this temporary season of bereavement we do request prayer for his beloved wife Mary and for his congregation, The Ark Fellowship in England near Reading, England. Because he has recently arrived in the USA and is scheduled to address the Moriel Canada branch conference in Winnipeg, Jacob Prasch will regrettably not be able to attend the memorial service in Britain. Our condolences however are very much with Mary and our brethren in the UK who like us knew and loved Pastor Angliss. John was one of a minority of faithful voices who upheld a traditional biblically based Pentecostalism in the era of counterfeit revivals and apostasy that overtook most of British Pentecostalism. John was a faithful friend of Israel & The Jews standing on the prophetic purposes of God for Israel and the salvation of the Jews. John was a loyal friend to Moriel and Jacob Prasch and a colleague of David Pawson and Derek Prince, both of whom likewise stood by God's promises to Israel. John was also a founding leader of CMFI - the Christian Ministerial Fellowship International, former pastor of Three Mile Cross fellowship , and former board member of Focus On Israel (a Pentecostal Ministry to the Jews). While this separation is temporary, John's eternal gain will be our temporary loss. O GRAVE - WHERE IS THEY VICTORY, O DEATH WHERE IS THY STING ? Hosea 13:14 / 1 Corinthians 15: 55-57

We made it this far: Israel at 78

By David Passmore • April 28, 2026

We made it this far: Israel at 78 Rubin Rothler LLB, LLM Since the last anniversary milestone of Israel at 75, we have been embroiled in relentless wars. Citizens had little respite to enjoy this year's festivities, coming on the heels of a lull in fighting on the Iranian and Lebanese fronts. We are constantly waiting for a breakthrough on the horizon that will normalize our relations with our neighbors and secure our position on the world stage. It is acutely exhausting to be the focus of the world's attention. But also there is a sense of inevitability accompanying the Zionist project. Specifically that Israel is destined to be central in the wider region and global affairs. Why is this? Is it due to it being a western transplant? Being geographically positioned on the crossroads of three continents? Religious believers would point to prophetic fulfillment. It is short sighted to only look at how our problems are rooted in today’s' reality. Greater forces are at work that will dictate the direction that Israel is heading. The Jewish diaspora will likely find itself in a growing precarious position that will lead to increasing Aliyah (immigration to Israel) and will perhaps ferment the emergence of a second Jewish commonwealth that will not need to heed international pressure in the same way that todays' polity finds itself doing. In this light it is interesting to ponder how our posterity would view our predicament and gains. And I frame matters in these terms with intentionality. We are enmeshed in a seemingly intractable conflict with the Palestinians, and yet Israel has made great gains particularly in the technological fields. There is a current of thinking that perceives Israel's way out of its quagmire is by making itself indispensable to technological advancements. We don't know how tomorrows' world will be shaped by the rapidly advancing AI revolution but so far Israel has proven to be uniquely adaptable and innovative to technological change. This has proved to be a boon to Israel's economy, as have offshore natural gas discoveries being developed in concert with Greece, Greek Cypriot and American energy interests that are geographically and strategically removed from any Straits of Hormuz shipping impediments that strangle the Persian Gulf deposits shared by Qatar and Iran. On another note we should contextualize the situation. How different are Israel's challenges from other nations? Is Israel any less stable than other countries (particularly in the region)? Israel doesn't find itself uniquely challenged to define its identity (most European countries do also, particularly in light of immigration). Nor does the government experience any more volatility than other comparable democracies. Israel's real problems lay in the nature of how its Jewish citizens desire to govern themselves. It is arguable whether the judicial reform protests that occupied public discourse in pre-October 7th Israel would have led to serious civil strife. But it is without doubt that this impasse was allayed by the external attack. The underlying tensions remain unresolved and there are many ways that they could play out. It has been framed as a battle for Israel's soul. Israel's enemies predict that Zionism is imploding and that the State won't survive another 5-10 years. Supporting this claim, they point to Israel's increasing alienation and growing pariah status on the international stage. Our Prime Minister has been indicted for war crimes at the International Criminal Court. Even public opinion in our staunchest ally the U.S. has turned sharply against Israel. With 80% of the Democratic Party being anti-Israel in a growing climate of anti-semitism we have even witnessed the shift of Alan Dershowitz to the Republican Party which must be seen as emblematic of a trend. There is apprehension in Israel of a post-Trump America dominated by the Democrats. However, these seeming incontrovertible facts may be offset by other measures of fortitude. This may be partially countered by the high investment by Silicon Valley in the Israeli Hi-tech sector, making Israel an asset for purposes of Research and Development in America's AI race against China. New opportunities for economic relations have also been opened with Arab nations through the Abraham Accords and with the powerhouse India. Furthermore, it is difficult to imagine a world in which Israel's technological prowess will not carry the sway of western decision makers in the long run. Israel's 78th anniversary is a moment to take pause and not catastrophize what the future may behold. The entire world is currently in a state of transformation and Israel is not an outlier in this context. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

Council attempts to shut down and censor local church’s evangelism efforts.

By David Passmore • April 23, 2026

Please click this link:https://mailchi.mp/christianconcern.com/action-alert-street-preaching-22-04-26?e=f1df30be3f

A critical juncture in NATO's future

By David Passmore • April 14, 2026

A critical juncture in NATO'S future Rubin Rothler LLB, LLM NATO was originally established in 1949 to keep the Russian hordes at bay from toppling those European countries not forked over to the Soviet sphere of influence at the Potsdam conference. Europe lay in ruins. Britain had passed on the torch of global hegemony to the U.S. by tacitly acquiescing to the decolonization of its Empire when Churchill and Roosevelt agreed terms of the Atlantic Charter for the post-war new world order in 1941. So from its start NATO was very much an American driven endeavor. American money with the Marshall plan was propping up western European economies and its military might was forming the bulk of their defensive capabilities. The lopsided nature of this dynamic has informed how tensions have persisted and recently erupted in the Alliance. During the Cold War the U.S. felt obligated to shoulder the costs of underwriting Europe's security in light of the broader interests to keep the Soviet's in check. Following the fall of the Iron Curtain European complacency became a sticking point with the 'peace dividend' further exploiting American largesse. European NATO allies spent ever smaller percentages of their GDP on defense expenditure at U.S. expense. Now in a multi-polar world U.S. and European perceived threats are less aligned. This was first tested in the aftermath of September 11th when for the first time NATO elected to trigger its article 5 collective defense protocol. And since then the U.S. has sought to continue to expand the traditional theatre of operations beyond Europe's borders. No longer is Russia perceived by America as being a proximate existential threat to its interests, but rather containing Chinese expansion in the Pacific arena. Parallel to NATO a discrete 'five eyes' intelligence sharing alliance comprising the Anglo-sphere (the U.S., U.K., Canada and New Zealand) emerged. This stands at the center of the U.S. – U.K. 'special relationship'. A relevant question would be can this signals intelligence (NSA-GCHQ) partnership persist should the U.S. withdraw from NATO? Conventional thinking would have led one to believe that with Brexit the U.K. would naturally pivot towards closer U.S. relations but under Starmer the U.K. is distancing itself. European powers misrepresent the present conflict as an aggressive, rather than defensive U.S. adventure while they themselves are more likely to be at risk. In this the Starmer government resembles the Labor party led committee for nuclear disarmament in the 1980's. It opposed the Thatcher supported deployment of U.S. cruise missiles in response to the Soviet SS20's pointed at Britain's cities. The British left branded their response to Soviet strategic escalation to U.S. aggression. This time however there is for the moment no Thatcher to bring common sense into an equation dominated by emotionally driven ideologies in the face of an aggressor with definite aims. In terms of the Russian-Ukraine conflict we are reverting to the old question dating back to the Napoleonic war era: to what extent is London happy with the European nations fighting it out alone for dominance of the continent. Britain was never willing to accept a single power in control. Many variables will dictate what kind of world emerges from the current conflicts in Ukraine and Iran. How will power be extracted from potential gains? What will be the strategic impact of this? What is sure, in the age of Trump this pattern of reliance on U.S. muscle is becoming quickly exhausted. Dating back to the Roman Empire, a factor in the decline of major powers has always been astronomical military spending, a budgetary demand that the U.S. under Trump is no longer willing to shoulder alone. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

Urgent Prayer request for Malcom Betts, his daughter and others

By David Passmore • April 9, 2026

Please keep brother Malcolm Betts from the New Life Pentecostal Church, Winsford in prayer. He is suffering from heart failure, valve problems and spinal stenosis. Your prayers for healing and intervention are coveted. Also, Malcom’s daughter Laura-Louisa is having complications with her pregnancy. Her baby boy is due on the 22nd of April and was in a breach position, however he is now moved to an oblique position which carries serious risk and possible surgical intervention. Laura is also at risk of postpartum haemorrhage. Please pray for the midwives and obstetricians skill and wisdom. Please also pray for Malcolm’s sister Susan who has sepsis in her leg. And please pray also for Sheila Carlisle. She is undergoing knee replacement surgery.