What the Reformers Forgot Part 2 of 2

April 3, 2025

Erasmus of Rotterdam

These failures of the Reformers were recognised by their own harbinger, Erasmus of Rotterdam, who advocated rebaptism in the preface to his translation of Matthew's Gospel.

Erasmus wrote to the pope that it was rather the Anabaptists, who were persecuted by both Rome and the Protestants, that were the closest to a biblical Christianity. Erasmus, realizing the failure of Luther on a number of grounds, called the Reformation a travesty to which he preferred to remain a spectator. This came from one who repeatedly scorned the corruption and hypocrisy of Medieval Catholicism for its heresy on such brilliantly vitriolic and satirical works as "The Praise of Folly" and "Julius Exclusis".

While the Reformers were dynamic personalities, they were not dynamic thinkers. Luther drew his ideas from John Huss, Staupidz, and the humanists like Le Fèvre. Calvin drew on Luther, Farel, Oeclampadius, and Bucer. The English Reformers like Cranmer drew on Calvin and Luther.

All of these however were the natural result directly or indirectly of Erasmus, the greatest Christian humanist. Unfortunately, church history has never done him justice and blamed him for being indecisive. In fact, as we see from what became of Protestantism, he was not indecisive, but rather foresighted and aware of how Protestantism would end up. We must also remember that the Reformers did not rediscover the gospel as their followers abjectly claim until this day.

Long before the Reformation, Wycliffe in England, Huss in Bohemia, and Savanarola in Italy, had large followings of imperfect, but true Christians who believed the Word of God, and were trying to get back to it.

These of course were genocidely exterminated by the papacy using the Dominicans and Holy Roman Empire before the Reformation, as Rome used the Jesuits and Hapsburgs in its holocausts against the true church after the Reformation. But there was never an era when the Lord did not have people for His Own Name, whom while making mistakes did love Jesus, live for Him, die and watched their children die for Him, and tried their best to hold fast to His Word and, as faithful witnesses, point others back to prior to the advent of the reformers.

It was simply the collapse of feudalism and the Holy Roman Empire, together with the rise of humanism that sprung from the Renaissance and the invention of the printing press to mass produce translated Bibles that allowed the reformers to survive where others were exterminated by Rome and her agents.

During the Reformation era and what followed it, it was the Baptist sects (some good like the Menonites following Menno Simons, and some lunatics like the Munster Anabaptists following the Zwickau prophets - roughly late medieval equivalents of Mike Bickle, Earl Paulk, and Paul Cain) who attempted, for better or worse, to return directly to scripture.

The Protestants following the Reformers instead went back not directly to scripture, but to Augustine. Thus both Roman Catholicism and Protestantism spring not directly from scripture, but from Augustine's Platonised reinterpretation of it to again equate Christian identity with the national and cultural identity; that is making the church the new Israel. The results were, predictably, death.

The death Constantine and Augustine brought to the early church by making the church a temporal political power, was brought to Calvin's Police State in Geneva, Zwingli's in Zurich, Knox in Scot-land, etc.

As a pagan Rome was replaced by a Papal Roman State, so a Papal Roman State was replaced by a Protestant Church State.

For all of their good points in the establishment of a parliamentary democracy founded on biblical principles, both the English Puritans and the American Pilgrim Fathers soon found themselves engaging in genocidal war crimes against poor peasants in Ireland and burning alleged witches in Massachusetts.

Jesus said His Kingdom was not of this world.

Constantine, the Medieval Popes, and the Reformers, said it was.

Central to the popular Jewish rejection of Jesus was His refusal to accept temporal political power before the millennium (which the Reformers rejected).

We must grasp the fact that the twin pillars upon which the contemporary errors of Kingdom-Now Theology with its triumphalist over-realized eschatology and Dominionism are built are both the neo-gnostic latter montanism of "charismania", and the theonomic reconstructionism of highly Reformed Protestantism, particularly hyper-Calvinism.

This is why we see radical replacementist charismatic extremists such as Rick Godwin (a restorationist who teaches Israel is nothing but wasted money and Jews have no right to exist in the land of Israel) drawing their anti-futurist historicist and preterist eschatology from extreme Calvinistic reconstructionists like David Chilton. With both, Israel becomes the church and a theonomic regime that replays the mistakes of the post Nicean Constantinian church, and becomes the political kingdom of God on earth - a New Israel, which therefore can accord no place to the old one.

It is curious that any time an extreme Calvinism, stressing the notions of manifest destiny (stemming from an extreme view of predestination), permeated the social fabric with a church-state influence, the tragic results were gross social injustice.

This can be seen historically in the pro-slavery and later segregationist policies of the American Southern Baptists, the Apartheid policies of the South African Dutch Reformed Church, or the anti-Roman Catholic (not against the Roman church, but against the people in it) discrimination of Orange Unionism with the Strict Presbyterians in Northern Ireland. Hyper-reformed theonomic reconstructionism represents Protestantism at its worst, just as papal theonomy was Rome at its worst.

The replacementist super-cessationism produces a Judaized church with a theocratic government as oppressive and of-ten as hypocritical as the Sanhedrin ever were. Hence, the Reformation was a theologically incomplete, and thus a spiritually incomplete event.

We might see it as an aborted effort to restore biblical Christianity, as opposed to an authentic reintroduction of it.

The same nominalism that threatened to destroy Old Testament Israel, and produced the false church of the Middle Ages, was a fundamental component of Protestantism from its inception due to the errors of the Reformers.

This was recognized by Protestantism itself, when, within a few generations, Zizendorf's Pietists in Germany and Wesley's Methodists in England were trying to reform Protestantism from within, as the Reformers began by trying to reform Romanism from within.

The demise of Protestantism spiritually dovetailed with the theological decline of grammatical-historical exegesis going from a humanistic tool in the hands of Christians, to a humanistic tool in the hands of atheists.

The Baptists who tried to return to the kind of genuine sola scriptura faith that Luther only thought he had, were terribly persecuted and not infrequently murdered by the Protestants.

Even today, such evangelicals as Baptists, Pentecostals, Brethren, and Free Church are not, by classical historical definition truly Protestant, (although they are by etymological definition in that they witness for truth).

They are not Protestant in that they do not hold to a state church or accept infant baptism. They are rather the doctrinal heirs of the Anabaptists whom Catholic and Protestant alike persecuted.

The source of all of this tragedy once more relates back to the replacement theology that makes the church the new Israel. The endless arguments of Systematic theology, Dispensationalism verses Covenant / Reformed dividing Evangelicals from each other, stem from this same failure to grasp Jeremiah 31:31 and what it is addressing.

Because Abraham is indeed "Father of All who Believe" (Gen. 12: 1-3, Gal. 3:8, Isa. 63:16), and we see tremendous expressions of God's grace in the Old Testament (as with King Manasseh) and tremendous expressions of His wrath in the New Covenant (as with Ananias and Sapphira), dispensational theology admittedly understates the continuity between the two covenants, and the hyper-dispensationalism of Darby is erroneous.

Still, more moderate expressions of dispensationalism do more justice to Jer. 31:31 and the eschatology and ecclesiology that derives from it than does Covenant theology.

Dispensationalism (for all the faults of its more extreme expressions) rightly sees a spiritual and theological relationship between Israel and the Church, but keeps the distinction between them.

The Reformed Covenant theology of Calvinism understates the discontinuity between the covenants and overstates the continuity - in its classical form making the church Israel's replacement.

From this we again have the Protestant theonomic reconstructionism, not only supposedly replacing Old Testament Israel's theocratic state, but certainly re-placing the papal theocracy, with its Constantinian/Augustinian roots, with a Protestant version of the same thing.

While we should use Christian influence to be salt and light bringing a biblical influence into this fallen world, whether the Pope, Constantine, Calvin, and their latter day doctrinal heirs David Chilton, Gary De Mar, Gary North, Rick Godwin, and William Rushdooney approve or not, Jesus' true Kingdom is not of this world.

From the Unholy Crusades to the Seven Years War, such Dominionism has never brought us anything but bloodshed, and never will.

By equating the Church with Israel to the negation of Israel, the Reformers simply failed to correct what Constantine, Augustine, and their Papal successors got wrong. The Reformers forgot that Jesus' Kingdom was not of this world and His followers were called to be witnesses and salt and light in terms of a moral influence and a testimony in it, but they are not called to be of it - nor were they to set their hopes on it in any sense other than hoping in a resurrection and the return of Jesus.

The most sorry manifestation of these old errors still with us is the current state of much of Pentecostalism.

While Baptists sought out to restore some of the things the Reformers failed to (such as believers baptism, congregational autonomy, and a separation of Church and State) Pentecostalism, by definition and heritage, set out to restore the things that the Reformers and Baptists failed to restore, such as Gifts of the Spirit, an emphasis on the approaching return of Christ and Premillennialism. Yet today, we see Pentecostal preachers like Andrew Shearman telling a Nottingham congregation in the U.K. that he repents of ever having sung the hymn "This World Is Not My Home", leading the young people to chant "This World Is Our Home".

Such false and dangerous teachings may have no connection with the classical Pentecostalism Shearman now denigrates, but certainly is compatible with the classical Protestantism that the early Pentecostals reacted against.

A new generation of Pentecostal ministers who reject the beliefs of their fathers, yet still define them-selves as Pentecostals, are remembering to forget the things the Reformers also forgot.

They are not Protestant in that they do not hold to a state church or accept infant baptism. They are rather the doctrinal heirs of the Anabaptists whom Catholic and Protestant alike persecuted.

The source of all of this tragedy once more relates back to the replacement theology that makes the church the new Israel.

The endless arguments of Systematic theology, Dispensationalism verses Covenant / Reformed dividing Evangelicals from each other, stem from this same failure to grasp Jeremiah 31:31 and what it is addressing.

Still, more moderate expressions of dispensationalism do more justice to Jer. 31:31 and the eschatology and ecclesiology that derives from it than does Covenant theology.

Dispensationalism (for all the faults of its more extreme expressions) rightly sees a spiritual and theological relationship between Israel and the Church, but keeps the distinction between them.

The Reformed Covenant theology of Calvinism understates the discontinuity between the covenants and overstates the continuity - in its classical form making the church Israel's replacement. From this we again have the Protestant theonomic reconstructionism, not only supposedly replacing Old Testament Israel's theocratic state, but certainly replacing the papal theocracy, with its Constantinian/Augustinian roots, with a Protestant version of the same thing. While we should use Christian influence to be salt and light bringing a biblical influence into this fallen world, whether the Pope, Constantine, Calvin, and their latter day doctrinal heirs David Chilton, Gary De Mar, Gary North, Rick Godwin, and William Rushdooney approve or not, Jesus' true Kingdom is not of this world.

From the Unholy Crusades to the Seven Years War, such Dominionism has never brought us anything but bloodshed, and never will.

The most sorry manifestation of these old errors still with us is the current state of much of Pentecostalism.

Yet today, we see Pentecostal preachers like Andrew Shearman telling a Nottingham congregation in the U.K. that he repents of ever having sung the hymn "This World Is Not My Home", leading the young people to chant "T his World Is Our Home". Such false and dangerous teachings may have no connection with the classical Pentecostalism Shearman now denigrates, but certainly is compatible with the classical Protestantism that the early Pentecostals reacted against.

A new generation of Pentecostal ministers who reject the beliefs of their fathers, yet still define themselves as Pentecostals, are remembering to forget the things the Reformers also forgot.

With its replacementism drawn from the post Nicean Fathers, Medieval Romanism said the Lord's Kingdom is indeed of this world, and the kingdom was them.

So too, today's Reconstructionists and Restorationists, drawing on the Reformers failure to correct the ramifications of Constantine's Erastianism (control of the church by the state, usually with a mutual control of the state by the church to some degree) also say the Lord's Kingdom is of this world and that it is also them, courtesy of their replacementism. As the adage goes: "Failure to learn from History assures we are doomed to repeat its mistakes and reap the same manner of consequences for doing so."

What the Reformers Forgot about God's Election of Israel and His Gifts

A final dimension to the replacementist misconstruction of the New Covenant as prophesied in Jeremiah 31:31, is the relationship between replacementism and cessationism - the belief that the charismatic Gifts of the Holy Spirit ended with the Apostles. Romans 11 warns against these twin errors and directly connects the two errors as sharing a common source. Romans 11:29 tells us "The gifts and calling of God are without repentance". Paul's use here of the Greek term for repentance is a mere translation of the Hebrew concept of "teshuva", meaning to turn or return.

He argues that Jews remain beloved and God will not revoke either His sovereign call of Israel as a nation, for the sake of their fathers with whom He made the covenant, nor will He revoke His Gifts.

But which "Gifts" does he mean here? And why link God not revoking his gifts with His not taking back His election of Israel?

The answers are found simply by examining the context of Romans 11 and the structure of the epistle - itself intended to be read as a letter.

To begin with, there are no chapter breaks in the original manuscript. Chapter 11 is to be read in light of chapters 9 & 10, which precede it, and with a view towards chapter 12, which follows it.

Chapters 9 - 11 focus on God's election of Israel and His prophetic purposes for Israel relative to the church, with the law having been fulfilled in the Messiah. From here the text develops the theme of a remnant, both of Jews and, by implication, of Gentiles.

Grafted into the olive tree

The text of chapter 11 reiterates three times that God is not finished with Israel and the Jews.

While individual Jews may accept Jesus (remaining grafted into their own olive tree), most reject Him (to be cut off from it and to be individually replaced by Gentile Christians who accept Him), or some reject Him but then come to accept Him (being regrafted into the olive tree).

But the tree itself remains the same. Believing Gentiles replace Jews who are not believers and are incorporated into Israel in a spiritual sense, but the tree is still Israel, with its final branches (the last Christians) being Jews once more, just as the first ones were.

After this, in Chapter 12, Paul exhorts the readers to be transformed with the renewing of their minds and be not conformed to the world.

Paul next deals with the issue of spiritual Gifts in body life. These include not only ministry gifts of leadership, service, and teaching, but charismatic gifts like prophecy (verse 5).

Thus, Romans 11:29 serves as a natural transitional link from what precedes it to the things which follow it. The exegetical context of the verse reveals a clear thematic progression of inter-related aspects of church life, one leading into an-other. Hence, the theme that all men (both Jew and Greek), being fallen, require salvation - introduced in the opening chapters of the letter to the Romans - logically and neatly leads in the middle chapters of Romans to the issue of the purpose of the law to illustrate our fallen nature and need for a savior.

Then, with the Law fulfilled in Jesus, the question necessarily arises about the purpose of the Jews, now that the Messiah has arrived to fulfil the Torah.

So Romans 9-11 form the next natural step. Paul addresses it on the basis of what he has built up to that point.

Again, we see a natural progression in themes with a logical chain of theological and doctrinal issues lining up neatly, one following another, to answer the new questions raised by the previous section.

Following this, Romans then deals with the next point in the order of logic: how our subsequent Christian life as individuals and our body life as the church should work to carry out this New Law of Grace. So, after his admonishments to holiness and humility, he speaks of Body Life and the role of individual members with individual gifts.

To this Romans 11:29 again becomes pivotal. Both the gifts and calling are things God will not take back from Israel or the church.

If God is finished with Israel because of its unfaithfulness, I would like to find one reason that a God, who hates unjust balances, should not be finished with the church for its unfaithfulness.

True, there has seldom been anything more than a remnant of Israel who remained faithful - of which Jewish believers are the faithful remnant for now, as for instance those not worshipping Baal were in the days of Elijah (Romans 11:1- 5).

Similarly, there has rarely been anything more than a faithful remnant of Christians who were truly faithful. As we have often maintained, it is fortunate for both Israel and the Church that the validity of a covenant depends not upon the unfaithfulness of man, but rather the faithfulness of God.

Luther and the Third Reich

Going the way of Chrysostum's anti-Semitism rather than Paul's Philo-Semitism, Luther forgot Romans 9-11.

This was again very strange, considering Luther regarded Romans as central to the Bible's overall teaching and ultimate meaning.

Luther expected Jews to accept Christ when they were presented with an Evangelical Protestant Christianity as an alternative to the idolatry of Romanism. When they did not he preached that Jews should be hoarded into corals and forced to accept Christ at the point of a knife.

He taught Lutherans that they were to blame if they did not murder the Jews to prove they were Christians. This they did, culminating in the Holocaust. In Mein Kamf, Hitler loved quoting Luther.

The same Luther who inspired the Reformation also inspired the Holocaust, by forgetting Jeremiah 31:31 and Romans 11:1-29.

Instead of reforming the church from its anti-Semitic history to provoke the Jews to jealousy as God dictated (Romans 11:13-14), Luther ended his ministry as a vulgar old murdering tyrant - like the popes before him - merely replacing the Roman Catholic Jew Hatred of the Spanish Inquisition with a Protestant Jew Hatred which helped to inspire Germany's Third Reich.

His failure to separate church and state by not comprehending Jer. 31:31 but instead, as it were, Judaizing the church with Erastianism, led him to take a position on the German Peasant's Revolt where he called for the peasants to be stabbed in the back so as to preserve the church's marriage to the governing German nobility.

Luther's deranged viciousness propelled his own protégé, Melanchthon, to distance himself from him. Calvinists had a marginally more benevolent disposition to Jews, and later, in Holland and England, other Separatists were also somewhat sympathetic. But not Luther and the first Reformers.

Spiritual Gifts not revoked

The other half of Romans 11:29 notes what God will not revoke: it is Spiritual Gifts, which Paul discusses in chapter 12. Here we see what the Holy Spirit is wanting to warn us against.

Romans 11 urges us not to forget that it is the root that supports the church (the root once more being Israel).

Romans 12 encourages us to exercise our Gifts in concert with the other members of the body. Just as the Lord foreknew the dangers of wrongly believing that God had finished with Israel, so also in the same verse the Lord warns of the dangers in wrongly believing that the Lord is finished with the gifts.

The bogus view that God is finished with the Jews is just as faulty as the bogus view that He has finished with the gifts.

Both errors have the same source: an incipient hyperdispensationalism claiming that a different set of rules exists now than existed in the apostolic church. This sees apostolic Christianity as primitive and 'the perfect' as having come in the form of a book (the New Testament), in the same way as the Moslems believe about the Koran, and Mormons do about the Book of Mormon (except of course that the New Testament is truly God's Word).

Because this faulty view resembles Islam or Mormonism in a qualified sense, (we are not suggesting that cessationism denies the gospel or is fundamentally heretical but simply behaves in the same character) it becomes in essence a belief in a kind of third covenant, in some way distinct from the previous ones, yet claiming an essential continuity with them by borrowing on the motifs of the previous ones, but none the less with certain elements of the Old having passed away.

This position is arrived at by an eisegesis of 1 Corinthians 13, wrongly claiming that the perfect to come is the New Testament Canon.

Exegetically however, if the perfect has already come according to what is in the text, then hope and faith must have also passed away and are no longer necessary either, only love.

Cessationists of course would not reject the need for faith or hope, so we fall to see how their argument can do anything other than collapse.

Even today we see cessationists like Peter Masters and Jerry Falwell reading things into scripture which are not there with the same eisegetical license as proponents of the Toronto Experience do with their getting of things out of scripture that God did not put into it.

The perfect in 1 Corinthians 13 refers, of course, not to the New Testament canon, but to the Return of Christ. In the Pre-Nicean patristic literature the Early Fathers, such as Irenaeus, in the era immediately after the Apostles, strove to defend the "Didache" or true apostolic teaching from the gnostic heresies that threatened to subvert the church.

They made clear that the miraculous manifestations of the Apostolic church did not cease with the apostles.

According to Hegesippus, as quoted by Eusebius, Irenaeus was in a line of doctrinal succession from the Apostle John at Ephesus through Irenaeus' mentor, the martyr Polycarp.

Likewise both the patriarchs of Arminian Protestantism (not holding to a particularist interpretation of election or unconditional eternal security) such as John Wesley, and Calvinistic/Reformed patriarchs such as Jonathan Edwards and George Whitefield alike testified in writing to Charismatic gifts and manifestations of the Holy Spirit as not being uncommon in their ministries - when, unlike Toronto, God was truly moving. Both D.L. Moody and R.A. Torrey, founders of Moody Bible Institute, in their biographies testified to an experience of Holy Spirit Baptism.

(I myself hold to "One Faith, One Baptism" - with many recurrent fillings, of which Spirit Baptism is but a chronological first which may happen at the point of, or following regeneration as a subjective experience - even though the Holy Spirit indwells believers at the instant of New Birth as an objective reality).

We can therefore conclude that radical expressions of cessationist pneumatology, like those of their hypercharismatic opposites with their unbalanced pneumatology, both have to engage in the same dangerous and unbiblical practice of eisegesis to argue for their extreme conclusions. Both moreover must ignore the re-corded history of those whom they claim as their doctrinal forefathers in church history.

For instance we see someone like Guy Chevreau, author of "Catch the Fire" promoting the Toronto Laughing experience claiming that such outbreaks happened in the Great Revival by quoting from Daniel Rowland.

When we read Rowland however, we see that these extremes of unruly laughter were stopped by the leaders because they were Satanic disruptions or counterfeits of what God was actually doing. Guy Chevreau literally wrote and published a direct lie to promote Toronto.

Hyper-reformed and hyper-dispensational cessationists will likewise point back to moves of God during the time of great and gifted preachers such as Jonathan Edwards, but simply ignore, and expect others to ignore, that so many of their founding fathers were out and out charismatics. This too is dishonest.

The root of this error again dates back to the Reformers. Because of the fraudulent hearings and bogus miracles claimed by Medieval Romanism, (and the money grabbing indulgence mongering that accompanied it) the Reformers - throwing out the baby with the bath water - had an aversion to all miracles, much the same as non-charismatics, seeing the heretical likes of Benny Hinn or Marilyn Hickey, will similarly shun all charismaticmanifestations today.

As we always point out, Paul warned that correct use of the gifts would induce the unsaved to want to be saved and the non-charismatic to want to become charismatic, but the misused or counterfeit 'gifts' would cause them to say we are mad and reject what we have (1 Corin-thians 14: 1-23).

Priesthood of all believers

Further consequences of such errors are the implications for "the priesthood of all believers" as is taught in 1 Peter 2:5. We must again reiterate that before Satan attempted to paganise the church he first attempted to Judaize it with a class of ordained clergy claiming powers apart from the laity.

Biblically, while not every Christian is called to full time ministry or to a ministry in the pastorate or leadership, every Christian is a minister and a priest. The body is to be a ministering organism it-self with varying members having varying functions.

The error of replacing the Old Testament practice of a Levitical priesthood with a clergy class apart from the Priest-hood of all believers and combining it with the heavy shepherding, condemned in Ezekiel 34 and Matthew 23, is known as "Nicolaitianism" (eg. Revelation 2:6).

To his credit Luther rightly reacted to the abominations of a transubstantiated Eucharist (that the bread and wine are worshipped as Christ incarnate and liter-ally eaten), whose basis was the Aristotelian "accidents" introduced into the church in the Middle Ages by Thomas Aquinas and promulgated by scholasticism.

Along this line Luther and the Reformers stressed the universal priesthood of all believers against the idolatry and cannibalism of transubstantiation and the heresy that the Mass be taken as the same sacrifice as Calvary.

Luther believed in a kind of Consubstantiation which did not deny a literal presence, but did reject transubstantiation and the blasphemy of the Mass. The sacrifice of Jesus was efficacious once and for all, as Hebrews clearly states, and as His atonement was sufficient, Jesus does not die again and again.

Thus, the Reformers correctly opposed the notion of a sacerdotal priesthood. However, while remembering what a Priesthood of All Believers was not sup-posed to be, by embracing cessationism, the Reformers forgot what it was sup-posed to be.

To complete what a priesthood of all believers was meant to be, meant a return to the body concept of ministry instead of holding to the Medieval Roman Catholic clerical model of ministry.

The Reformers forgot to do this.

Biblically, pastors or leaders are simply differing ministries in the body. By forgetting that spiritual gifts include the sign gifts as taught in Romans 12 and 1 Corinthians 12-14, the plague of a separate Protestant clergy class merely re-placed a Roman one.

In fairness however, we must observe that mainly cessationist non-conformist Baptist and, later, Brethren groups had far less of a clergy class distinction. They more closely approximated to the biblical idea of a what a universal priesthood of believers was meant to be than the mainstream Protestant churches.

Many contemporary Pentecostal denominations have become so hierarchical and 'priest ridden' - sometimes along virtually cultic lines - that they can be more Nicolaitian than moderate Protestant denominations.

Yet the source of all this started with the Reformers. By forgetting what Romans 11:29 said about God not being finished with the Jews, the Reformers simultaneously forgot about what God in Romans 11:29 said about not being finished with the Gifts.

What the Reformers forgot about Mission

Because of their replacementism, the Reformers (apart from the little known Caspar Schwenkenfeld, the Reformer of Silesia, who was by far the most doctrinally sound of the Reformers) misunderstood many things and left a mainstream Protestantism that could only degenerate because of the flaws in its very foundations.

While Justification and biblical authority were initially reestablished, because of its humanist roots and failure to radically remove what was unscriptural - as Baptists attempted to do, and restore what had been removed that was scriptural - as Pentecostals later attempted to do, even in the early stages many Protestants were unregenerate and neither justified nor biblical.

Today, western Protestantism is effectively dead

We see this today for instance in the rise of Scottish and Welsh nationalism. Celts and Anglo-Saxons were always chalk and cheese and only united over a common fear of Rome. Now that is gone.

While Rome itself is declining, what it is losing numerically it is gaining by ecumenism - except in Latin America and the Philippines where another Reformation is underway - which has spread into Catholic areas of North America and certain Catholic countries in Europe.

Mission

This brings us to Mission. The Reformers saw no need for mission as such, and in the main, did not see evangelism as the best way to win Roman Catholics.

They substituted mission with what was at best a combination of polemics and politics, and at worst war (although they mostly fought defensively).

At the time of the Colloquies of Marlborough, there were actually at-tempts by Protestants to be reconciled with Rome through dialogue, and later Protestants with political ambitions sought the patronage of Catholics, so withdrew efforts to convert them. We now see a replay of this same kind of thing happening before our eyes.

Supposed Evangelicals with political ambitions like Pat Robertson (who has abandoned orthodoxy and embraced Dominionism and Toronto) have joined Chuck Colson, J.I. Packer, and Bill Bright in signing an agreement not to evangelize Roman Catholics and to accept Catholicism as Christian.

This is despite the fact its de fide doctrines still uphold the Council of Trent, the Anti-Christ doctrine of Papal Infallibility, sacramental regeneration (what Paul calls 'another gospel' in Galatians 1:8), calling upon spirits of the dead in prayer (which Scripture calls necromancy), and Transubstantiation (which denies the once and for all sufficiency of the cross, literally worships the Eucharist as Christ incarnate, then cannibalistically eats Him).

I write these things as one with a Catholic mother who has a great burden for Catholic souls.

James Dobson and Michael Green also support these views, while George Carey calls for reunification under the Pope, and disenfranchises mission to Jews.

Carey, addressing the Conference of Christians and Jews went along with a draft proposition which condemned the conversion of people from other faiths - in direct defiance of Jesus Christ's command. Organizations such as the International Christian Embassy and Operation Exodus replace biblical mission to the Jews with a social political-Zionist concept of mission which withholds Gospel Mission.

We also today have theological forums where reconciliation with Rome is at-tempted through dialogue which denies mission to Catholics.

As with the inter-faith dialogue with Rabbis, Roman Priests and Rabbis alike see forums as devices to prevent evangelicals from sharing the gospel with people in these faiths.

Rome moreover openly states that a road to ecumenical dialogue is the road back to Rome.

Like the Reformers, so many of today's Evangelical Protestant leaders conveniently forget the Bible's teaching on mission. By forgetting that the New Covenant would not be like the Old (Jeremiah 31:31), the reformers took an Old Testament view of Mission.

Since Europe was Christianized, Luther said the Great Commission had already been fulfilled and had no further meaning. Since the Church was now Israel and Israel was to witness by example instead of by example and evangelism (forgetting also that the Judaism of the Second Temple Period was a proselytizing religion - Matthew 23:15), there was no need to send out missionaries. Like the Crusaders and Moslems before them, the only way most Protestant followers of the Reformers sought to convert souls was by the sword.

Mission rediscovered

Later Justinian Welz rejected this error and disappeared as a missionary into the Central American jungle.

While the early Baptists were somewhat more missionary minded, in time auniversalism infiltrated the General Baptists. Particular Baptists had become corrupted by extreme forms of Calvinism.

They took predestined election and irresistible grace so far that at their convention they denounced William Carey for his desire to send missionaries abroad; telling Carey to "Sit down and be quiet, if God wants to convert the heathen he will do without your help or mine".

Eventually, it was nonconformists, mainly Baptists, Independents, Menonites, and later Moravians and, then Methodist and finally Brethren sects that restored mission.

The English Protestant martyrs did for a short season proclaim the gospel until their deaths under Mary, and a kind of gospel preaching took place at Calvin's Geneva and in Knox's Scotland.

But it was Puritans such as Joseph Alleine with his "Alarm To the Unconverted" (which had a great influence on Whitefield and Spurgeon) who really restored a proper sense of evangelism to England, as the Covenantors did to Scotland.

Concerning mission, unlike the pre-Reformation Evangelicals, such as the Waldensians, who were so cruelly persecuted but remained missionary minded, the Reformers were not.

The pioneers of Mission like William Carey, Dr. Livingston, and Hudson Taylor came later. Later also came the rebirth of Mission to the Jews - Brother Rabbinowich in Eastern Europe, Brother Leopold Cohen, an Orthodox Rabbi who was saved in America, and David Barren, a Jew who was saved in Britain, who resurrected Jewish Missions from the ash heap of church history and who realized that the Book of Acts is as much history future as it is history past.

Life from the dead

While I cannot overlook the many failures of the Reformation, neither can I lam-bast the Reformers themselves for their failures. They were mainly well intentioned but, like ourselves, fallible men in complicated and difficult times who at least began trying, as best they could for the most part, to what they believed to be best 'as unto the Lord'.

If I had been in their place, I doubt I would have been immune from some of the same kinds of errors that I can so easily, in retrospect, criticize them for.

Yet when it comes to Israel and the salvation of the Jews, I can only on the one hand lament what the Reformers for-got, but praise God for what so many today are finally remembering-after all of these many long centuries:

If their rejection were the reconciliation of the world, what will their acceptance be but life from the dead? (Romans 11:15).

May we never forget it.

Anabaptists
Sometimes called the radicals or left wing of the Reformation, they denounced the baptism of infants. They held that only those who were old enough to understand the meaning of faith and repentance should be baptized. They were widely persecuted and many tens of thousands of them murdered during the sixteenth century.

Augustine (354-430)
Augustine of Hippo, a prolific writer who has been called the father of orthodox theology.

Cyprian (200-258)
Bishop of Carthage. Taught that the unity of the church was Episcopal, not theological: To be disassociated from the bishops meant separation from the true church. Made the classic statements that "He cannot have God for his Father who has not the Church for his Mother" and "There is no salvation outside the Church"

Darby
J.N. Darby, leader (but not the founder) of the Plymouth Brethren. Played a major role in the division of the Brethren into Open and Exclusive groups.

Erasmus (1466-1536)
Desiderius Erasmus, sometimes called Erasmus of Rotterdam, was the leading Christian humanist of the Reformation era. Especially noted for publishing the Greek New Testament and his own translation of it in Latin.

Eschatology
The study of last things; the completion of God's working in the world; the consummation of history.

Evangelicalism
An informal movement committed to defending the historical Protestant understanding of the Evangel-(Gk.) the Good News. Emphasises the necessity of a personal commitment to Jesus and the authority of the Bible.

Futurist
View of eschatology which holds that most of the 'end time' events are still in the future.

Gnosticism
A religious movement which taught salvation, not by faith or works, but by the possession of secret knowledge, gnosis (Gk.).

Heilsgeschichte
German term, meaning "salvation history".

Hellenistic
Holding to a traditional Greek cultural, linguistic and historical perspective.

Historicist (1554-1600)
View of eschatology which holds that the 'end time' events were taking place when the Bible was being written, and are now in the past.

Hooker
Richard Hooker. Anglican theologian. Defended Anglicanism in his eight volume Laws of Ecclesiastical Polity. Circumvented the Puritan appeal to Scripture and the Catholic appeal to church tradition by proclaiming 'natural law' as the primary source of authority. Hooker's position tended to uphold Erastianism (state control over the church) and royal absolutism.

Humanism
Christian humanism teaches that individuals and their culture have value; the pursuit of secular life is not only proper but meritorious. The Christian humanist values culture but confesses that man is fully developed only as he comes into a right relationship with Christ.

Midrash
From a Hebrew word meaning "to seek, to examine, to investigate". Used to describe arabbinic method of biblical exegesis used in the time of Jesus and Paul.

Montanism
A prophetic movement occurring around 172, named after Montanus, and his associates. They called for people to prepare for the return of Christ by heeding the voice of the Paraclete speaking through his prophetic mouthpieces. Their confident predictions of the imminent end were shown in time to be false.

Neo-gnosticism
Modern versions of gnosticism, which teach salvation on the basis of secret knowledge.

Parousia
Greek, used with reference to the Second Coming of Jesus.

Origen (185-254)
One of the Greek Fathers of the church. One of the first textual critics of the Bible; one of the first to set forth a systematic statement of the faith; one of the first Bible commentators.

Philo
Jewish writer who lived at the time of Christ. Prolific writer. Embraced a combination of Stoicism and Platonist philosophy, while remaining committed to Judaism.

Preterist
View of eschatology which holds that most of the 'end time' events were in the future when the Bible was being written but, having been fulfilled throughout the Church Age, are now in the past.

Replacement
Form of theology which teaches that Israel failed God and, for their sins, have now been replaced by the Church.

Sabellian heresy
Teaching that the Trinity does not consist of three separate Persons of the Godhead, but one Person who manifests Himself in three separate modes-Father, Son and Holy Spirit.

Scholasticism
A form of Christian philosophy and theology developed during the medieval period of European history by scholars who came to be known as "school men".

Sitz im Leben
German theological term = the setting in life.

Tenach
Jewish acronym, used to refer to the Old Testament.

Zwickau Prophets
Three men from Zwickau who visited Wittenberg in 1521. They claimed that God spoke directly to people and revealed His will through visions and dreams, rather than the Scriptures. They made numerous prophecies which failed to come to pass.

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Don't bit ethe hand that feeds you - Irish hypocrisy towards Israel

By David Passmore • August 21, 2026

Don't bite the hand that feeds you - Irish hypocrisy towards Israel Rubin Rothler LLB, LLM Amongst European nations, Ireland in recent years has gained the reputation as being the leading anti-Zionist country. The Irish Republic has never been favourably inclined to Israel. It only established an Embassy in Tel Aviv in 1996. In poll after poll the vast majority of the Irish public have indicated hostility towards Zionism and strong support for Palestinian Statehood. The curious aberration to this is that in British Ruled Northern Ireland support is demarcated along sectarian lines. Catholic Republican areas predictably tend to ardently support the Palestinian cause, while Protestant Unionist communities are overwhelmingly pro-Israel. Perhaps some credence can be given to sentiments of traditional Catholic antisemitism hardwired into the Irish psyche as contributing towards this disposition. It was certainly odd that the Irish government promptly sent a delegation to the Nazi German Ambassador in Dublin to convey condolences after news of Hitler's suicide broke at the end of WW2. But more concretely if you were to ask the average Irish protester on a pro-Palestine march the basis of their empathy for the Palestinian cause, they would point to the ostensible parallels between the Irish experience of fighting for independence from British colonial oppression to the plight of Palestinians living under Israeli occupation. Further remonstrations on a diplomatic level concern the actions of the IDF interreacting with Irish Peace Keepers in Southern Lebanon that have caused the deaths of several Irish Peace Keepers over the decades in friendly fire incidents. Ireland has contributed the most peace keepers to this mission per capita and the government has condemned Israel for these deaths that they view as avoidable. This animosity towards Israel is unbalanced. There are reasons to consider that Ireland and Israel have a shared experience of national liberation. Both countries fought the British in the pursuit of independence. Both countries made great efforts to resurrect their ancient languages for modern wide scale use. Both the Irish and Jews form major diaspora communities in New York. Despite all this Ireland ranks as Israel's second largest export market after the US. The preponderance of Israeli exports to Ireland comprises electronic integrated circuits, micro-assemblies, and tech manufacturing components. American multinational colossal tech corporations like Intel are substantially engrossed in this trade through the chain of supply. Ireland and Israel are hubs for design and manufacture of high-tech hardware components for US corporations. So, due to the nature of the most prosperous and competitive sectors of their respective economies, Israel and Ireland are inextricably bound in bilateral trade ties. Resolutions from the Irish government to impose sanctions on West Bank originating produce is merely perfunctory rhetoric. Such actions amount to a drop in the bucket in terms of impact to overall trade. The stark reliance of Ireland on advanced Israeli aviation equipment recently caused a spectacle when Ireland's new government jet struggled to land in heavy fog due to it being ordered without an advanced Israeli made navigation system. This was directly due to a short-sighted government decision not to buy Israeli military technology. There is a marked disparity between the official position of the Irish government designed for domestic public consumption and the economic policies that it actually pursues towards Israel. The government is acutely aware that the US is massively invested in the Irish economy and they don't want to do anything to jeopardise this. Washington demands that their enterprises in Dublin are intertwined with operations in Israel. The Irish government dare not even prevent US military supply flights refuelling at Shannon Airport on their way to Tel Aviv. The Irish government knows that times change and now the gripping social issue is the anti-immigrant/anti-Islam popular street protests. Soon the anti-Israel protests could become a mere side show only really promoted by Sinn Fein given the pressing ramifications of mass migration. So, in the meantime certain politicians will rile against the occupation, purported genocide and pass paltry sanctions against insignificant produce from the West Bank. All the while making hand over fist in money with the Israelis where it really matters in tech. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

The tide has Changed

By David Passmore • July 31, 2026

The Tide Has Changed Rubin Rothler LLB, LLM The America that Netanyahu touched down on is a changed America. The death of Lindsey Graham represents a changing of the guard. Graham was a staunch Israeli ally who will most probably become an increasingly rare breed in Washington. Sixty percent of Americans now hold a unfavourable view of Israel which politicians are finding difficult to ignore. It was once unthinkable to believe that New York City with such a strong Jewish electoral base and influence on all sectors of economic and cultural life would have a mayor that is so hostile to Israel to such an extent that he is calling for the arrest of its Prime Minister. From all accounts Netanyahu was cordially welcomed at the White House. The official press release stated that the talks were constructive. What is more telling is what was left unsaid particularly concerning the proposed sale of F35's to Israel's new regional adversary -Turkey. Trump is keen to find a swift resolution to the Iran War, while Netanyahu is opposed to a premature departure. When the US and Israel initiated their attacks on Iran over five months ago, Trump and Netanyahu appeared united in the War's goals and purpose. But as the protracted conflict has staggered to topple the Iranian regime fractures have emerged. Much has been said about the imminent political realities both leaders face. The Republicans could take a big hit in the November midterm elections should the war continue and global energy markets be negatively impacted. Netanyahu is anxious to demonstrate a big win to the Israeli public with the upcoming October election. In Israel, the Iran War is not viewed in isolation, but rather as an extension of the response to the colossal disaster of the October 7th massacre. Netanyahu must rehabilitate his reputation as a competent steward of national security having had the greatest loss of civilian life in an attack happening under his watch. Aside from the Iran issue, Trump is being pressured by Erdogan to insist upon Israeli withdrawal from Syrian territory pre-emptively seized by Israel following the toppling of Assad. Trump has also indicated disapproval of the extent of continuing Israeli measures against Hezbollah in southern Lebanon, questioning the proportionality employed. Netanyahu is not in an envious position. Throughout his tenure and political career, he lauded his ability to engage successfully with the American public by zealously advocating Israel's position. Yet under his government Israel's reputation has plummeted in the US. Trump may be the last US President to extend such overwhelming bilateral support to Israel. The days of politicians like Lindsey Graham are fast ending. While John Fetteman and Marco Rubio appear to be remaining more solid, even some of the most warmly inclined leading Republican and Democrat voices like Donald Trump and Rahm Emanuel have nuanced their support for Israel. The tide has shifted and will at best level off if not continuing to shift further. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

The Saudi Nuclear Deal: An attempt to alter the Regional Balance of Power

By David Passmore • July 24, 2026

The Saudi Nuclear Deal: An attempt to alter the Regional Balance of Power Rubin Rothler LLB, LLM The initiative to develop a civilian nuclear program in Saudi Arabia with US assistance isn't new. There were concrete plans discussed towards these ends during the first Trump Administration. The recent announcement to actualize this deal follows the geo-political regional tumult in the wake of the Iran War. Several dimensions of motivation underlie the US decision. An overarching US strategic agenda is to keep the Saudis firmly in the American sphere of influence. Washington knows all too well that the Chinese and Russians are eager to offer their nuclear technical assistance to the Saudis in order to draw them closer to their camp. On a personal note, the nuclear agreement is a significant achievement for Bin Salaman. The Saudis have long had designs to diversify their energy supplies. Having a civilian nuclear program also adds prestige to Saudi Arabia as an emerging market economy. For the US, a monopoly on contracting companies for the requisite construction offers lucrative economic opportunities. Although the Civilian Nuclear deal does not allow the enrichment of Uranium, the Saudis will be in a position to do so if Washington gives the green light. This will act as a counterbalanced threat hanging over the Iranians. After the recent flare up of renewed fighting with Iran due to their lack of adherence to the moratorium of understanding, something had to budge in Trump's estimation. A reconfiguration of the power balance in the Gulf by introducing the potential of Saudi Arabia to be able to acquire nuclear weapons shifts the dynamic and places further pressure on Iran to strictly abstain from nuclear proliferation. Despite Israeli concerns about the agreement, Trump sought to assuage their alarm by making it contingent upon Saudi Arabia normalizing relations with them. Given the inherently unstable nature of an autocratic Saudi regime Israel views a diplomatic relationship with the Saudis as being on precarious footing in the long term. Israel is already forced to contend with the implications of one nuclear armed Muslim state - Pakistan and it will further weaken its own deterrent capability if another similarly capable hostile neighbour were to emerge in the future. The roles of Turkey and Qatar in all this foray are a wild card. Officially Turkey is served under the NATO nuclear umbrella for defence that is subject to US control. However, its civilian nuclear program remains in its infancy. Now with the Saudi deal, Erdogan may be inclined to exert pressure on the US to help accelerate his own nuclear program. Just as Erdogan's efforts to acquire F35 fighter jets from the US greatly disturbed Israeli military planners, a heightened Turkish nuclear ability will intensify this fear. Qatar views itself as pursuing its own independent foreign policy that has managed to remain rather neutral during the current war, thereby escaping the ire of Iran's strikes on US regional assets. Overall, the Qatari government has grown closer to the Turkish vision for the region and so likely isn't particularly amiable to the Saudi agreement. Ultimately the Saudi deal is a gamble. Many will see it as throwing more fuel on the fire which will further imperil the tinder box region and heighten tensions. But Trump finds himself at a continuing impasse with a stubborn regime in Tehran that is leveraging their geographic hold on the straits of Hormuz to inflict damage on the global energy markets. Iranian strikes upon US Arab regional allies have underscored the de facto alliance between Israel and the Arabs against Iran and its Shia proxies. The US hopes to use the Saudi nuclear deal as a means of making this alliance official by having Saudi Arabia joining the Abraham Accords as a pre-condition. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

Circling the Wagons

By David Passmore • July 14, 2026

Circling the wagons Ruben Rothler LLB, LLM Israel is a society riddled with tension and division. It is sociologically, if not politically miraculous that a country drawing Jews from all over the world is able to exist at all. The army affords a degree of integration as a melting pot. But this is only a marginal source of national unity in the overall scheme of things. More so are the myriads of external threats that face this small country. In the former generation the Ashkenazi (Jews of European descent) - Sephardic (Jews of Oriental descent) divide was far more pronounced. The dominant Ashkenazi establishment held the reins of political and economic power which was resented by the Sephardim. However, due to a combination of inter-marriage and political accommodation much of the chasm that separated these distinct groups was forged. Menachem Begin (an Ashkenazi politician) in 1970 successfully ran on the Likud Party ticket with a campaign that brought Sephardic Jews under his conservative political umbrella. Later the immigration of Russian Jews following the end of Communism would add a whole new dimension to the Israeli demographic milieu. The younger generation of these immigrants tended to adapt well to Israeli society and contributed much to the economy. The wider division in Israeli society that crosses ethnic lines concerns that between religious and secular Jews. This can be further bifurcated to the clash between the secular and specifically ultra-orthodox Jews (Haredim) as distinguished from the national religious Jews (Dati Leumi). The Secular and the Religious generally part on what they envisage a Jewish State to entail. Religious Jews desire the State to strictly adhere to the stipulations of Jewish Law (Halacha), while at present Halakhic influence is largely limited to certain areas of Family Law concerning Jewish citizens. Wider considerations of promoting a socially conservative political agenda would also be forefront amongst the religious mindset broadly. Secular Jews view the imposition of such proposed measures as a serious infringement of their civil rights. With regard to the Haredim, the bone of contention looms larger, in that this group is fundamentally opposed to participating in society at large. This is acutely manifested in diminished contribution to the work force and a refusal to be conscripted into the army. The 2023 judicial reform protests posed a significant threat to social civil order. The nation appeared to be bitterly divided into two opposing camps. This split reflected broader divisions concerning visions of how the country should be governed. The judicial reforms would have weakened the Supreme Court's ability to render the Executive branch accountable. However, the Supreme Court was also accused of using its considerable powers to promote a socially liberal agenda. Left wing secular Israelis tended to oppose the proposed reforms while those on the right (which included the majority of Religious Jews) supported the reforms. Every weekend droves of protesters were brought onto the streets causing major disturbances to traffic. The polarising nature of this impasse threatened the future of Israeli democracy. It was the October 7th attack that brought a swift end to this public debate and civil strife. The nation instinctually united in response to this common existential threat. The judicial reforms were shelved for a future point when the urgent security threats subsided. However, as the war dragged on the enduring issue of Haredi refusal to conscript into the army became more pronounced. Mounting casualties combined with ever increasing manpower demands to field troops on the multiple theatres of action on which the IDF is engaged has depleted the ranks, and the army is now in much need of fresh conscripts. Haredi belligerent refusal to participate in the pressing national defence has escalated from being a political debate to a matter of very practical vital importance. Overall we can observe that the challenges to national unity in successive generations since the establishment of Israel has recurrently been ameliorated by the common necessity of defence towards outside threats. Most recently we can see this happening with regard to the global anti Semitism and anti-Zionism that has been raging since the October 7th atrocities. These hostile attitudes have paradoxically acted as a force which promotes nationalism and a sense of national cohesion in Israel that otherwise might not functionally exist. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

A Divided Nation

By David Passmore • July 8, 2026

A Divided Nation Rubin Rothler LLB, LLM The Haredi community has had a complicated, paradoxical relationship with the State since its founding. Rooted in a Talmudic precept that the Jews are forbidden to resettle the land of Israel en masse by force before the coming of the Messiah, the secular democratic State of Israel presents itself as blasphemous by its mere existence. Yet due to practical considerations such as the need to obtain funding for its religious academies the Haredi leadership reached a settlement with the State's founders that exempted Haredi men from being conscripted for military service. This was at a time when the Haredi population in Israel was relatively small. Over the past decades this demographic ballooned until the point that soon the majority of Jewish children in Israel will be born into Haredi families. Such a situation is clearly unsustainable. Recently the Knesset's (Parliament's) Haredi parties have pressured their coalition partners in government to codify Torah Study as part of the Country's Basic Laws. This was purposefully done to elevate the status of their institutions to be on parity with service in the IDF. Israel is yet to promulgate a written Constitution, so legislation classed as a Basic Law holds Constitutional status for all intents and purposes. These moves by the religious parties represent a back door power grab to enshrine in law very significant hurdles to prevent the enlistment of Haredi men. The burden of Israel's defence is comparatively massive for a country its size and it is vastly disproportionately shouldered by the secular population. Until now there have been political initiatives to conscript the Haredim. But given the huge manpower shortages emerging in the wake of near continual conflict on multiple fronts since the events of October 7th this matter has become urgent and not merely a theoretical discussion of what is fair and equitable. It is important to draw a distinction between the Haredim and national religious Jews (Dati Leumi). The Haredim adhere to a lifestyle entirely committed to observance of Jewish Law and Talmudic study. This is embraced to the exclusion of gainful employment and participation in wider society. They are either outrightly opposed to Zionism or consider themselves non-Zionist. Conversely, followers of the national religious movement in Israel although being observant of Jewish law and learning would alongside this pursue secular professions. Furthermore, they are ardently Zionist and disproportionately serve in IDF combat units. This is often done within the framework of a program called Hesder Yeshiva that combines religious learning with military service. Efforts to cater a similar model for accommodating Haredi participation in the IDF have so far failed to make substantial gains. Such measures designed to override Haredi objections to service based upon modesty concerns by strict segregation of the sexes in these specially formed units have failed to appease the Haredi leadership. For them, any form of military service is considered a dereliction of their duty to fully devote themselves to a Torah lifestyle. They argue that their Talmudic learning and prayers are in itself a form of national service and act to protect the Jewish people spiritually from enemy attack. It is as if two parallel societies exist within Israel. And the trajectory of separation between the two is only growing. The Haredim are cloistered away in their Yeshivas, immersed in lives devoted to adhering to the stipulations of Jewish law. While the particulars of actually running the State is left to the Secular. The Haredim desire all the benefits of subsidizing their lifestyle without contributing to society. What we really have going on here at source is two profoundly different and opposing ideological visions of what is important in life and what is the purpose of a Jewish State. At the State's founding these divergent perspectives were more manageable. Ben Gurion only had to contend with one religious party –the National Religious Party. Later in 1970 Begin aligned with the NRP to form a coalition government that also brought Sephardic Jews under the Likud umbrella which had the effect of bringing unity to the country by bridging the Ashkenazi-Sephardi divide. However, over time Israeli politics has seen a proliferation of religious parties, gaining further leverage as king brokers in forming governments due to the proportionate representation voting system which secular Israelis not uncommonly view as political blackmail. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).

Why Is It Always Israel? | Zechariah 12 Is Happening Before Our Eyes

By David Passmore • June 29, 2026

Pray for South Africa!

By Mea Fredrickson • June 23, 2026

New Paragraph

Disclosure - A Christian response

By David Passmore • June 22, 2026

THE CAPTION AT THE HEAD OF THE POSTER IMAGE FOR THE MOVIE ‘DISCLOSURE DAY’ BOLDLY DECLARES ‘WE DESERVE TO KNOW’ Indeed, we do need to know the truth. But will we find it in Stephen Spielberg’s new movie ‘Disclosure Day’? Could it just as well be entitled ‘DECEPTION DAY’? In an interview with USA Today Spielberg says that evidence of non-human contact has become “overwhelming” to him. He has suggested that his film could raise significant theological questions for Christians. But will it? For us Christians - No, not on our watch! The movie raises no questions for those who accept the proven accuracy of God’s Word, the Bible. The film, which is capturing the imagination of the public, only confirms exactly what scripture tells us about what are in fact extra-dimensional beings. ALIENS OR FALLEN ANGELS? God inhabits the heavenly realm along with a vast array of angels. Because Lucifer, a created angel, wanted to usurp God as ruler of the universe, he was expelled to another realm outside of our time and space, along with one third of the angels who rebelled with him. These fallen angels manifest themselves as demons who can appear on earth and disappear at will. Spiritual hosts of wickedness exist in heavenly places, wherever this realm is, it is not the place where God dwells. ARE ALIENS BENEVOLENT? In the movie, the ‘aliens’ are portrayed as friendly beings who want to help mankind in a time of crisis. If the aliens are really demons, not visitors from outer space, this is a dangerous delusion. Whitley Striber in his book ‘Communion’ writes on encountering ‘aliens’; ‘I felt an indescribable sense of menace. Whatever was there seemed so monstrously ugly, so filthy, so dark and sinister. Of course they were demons. They have to be.’ Many others have reported similar malevolent experiences. During the movie, Daniel claims to have had an encounter with extra-terrestrials during which he received a special gift of empathy, which is regarded by him as the ultimate superpower. However, there is only One who completely understands our human frailty. We read this concerning Jesus: ‘For we do not have a high priest who is unable to empathise with our weaknesses, but we have one who has been tempted in every way, just as we are - yet he did not sin.’ (Hebrews 4 v 15). Jesus said: “Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11 v 28) END TIMES DECEPTION Before he was crucified, Jesus warned his disciples about these last days in which we are living. The first words he used in this context were: “Watch no one deceives you. For many will come in my name saying, ‘I am the Christ,’ and will deceive many.” Deception was top of the list! Later, the Apostle Paul wrote about these days: ‘The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.’ (2 Thessalonians 2 v 9) Have you received the love of the truth? Have you received Jesus who is the way, the truth and the life? If not, you are in great danger. Perilous times are here and they are only going to get worse as man turns more and more away from his maker. Things will only change when Jesus returns soon to establish his own Kingdom on earth, where justice and peace will rule. JESUS, OUR ONLY HOPE! The Bible says all human beings are sinners. The message of Jesus is simple; repent and believe the good news, that God wants humanity, his highest creation, to be reestablished in relationship with him. His plan was simple: to give his life in unconditional love for every human being that has and ever will live, by shedding his blood on a Roman cross. In doing this, we can receive forgiveness of sins. Our old life will then be buried with him, giving us new life with the hope of an eternal future of true peace, love and joy, with freedom from pain and tears. Why ignore such a great gift of salvation? If you do, your fate will be sealed for eternity in hell, which is a real place without God, and thus without love, to face only eternal consequences of punishment. We condemn ourselves to such a fate. REPENT AND BELIEVE THE GOSPEL BEFORE IT’S TOO LATE! Jesus loves you and asks that you repent and believe in him. It would be the best and safest decision of your life! If you commit your life to him, he will give you a new heart, you will be a new person inside. You will also gain a new desire for all that is right and true. And his Holy Spirit will give you an ability to discern the lies of the age we are living in. ‘For God so loved the world, that he gave us his only son, that whosoever believes in him, will not perish, but have eternal life.’ (John 3:16) FINALLY, A RECOMMENDATION All that is described in this leaflet has been open, in the light for millennia. On the other hand, the theory of extra-terrestrial life has been hidden in darkness, awaiting ‘Disclosure Day’. Which would you prefer to believe, the Word of God, or the word of Stephen Spielberg? I made my choice years ago, and have never regretted it! If this message has spoken to you, just call upon Jesus in a short prayer. Confess to him that you are a sinner in need of salvation. Ask him in sincerity to forgive you and to fill you with his Holy Spirit. You will then become what the Bible describes as being ‘born again’. (John 3 v 7) Then you need to seek a Bible believing church where you can be baptised and become part of a group of believers who can help you get to know Jesus more and more fully. “And you shall know the truth, and the truth shall make you free” (John 8 v 32)

Prayer request for Teerth Sond

By David Passmore • June 20, 2026

Prayer request for Teerth Sond Petitioned Prayer-Supplication/Personal Prayer/ Collective Prayer/Thanks Giving Prayer Our Dear brethren in Yeshua, my family & myself Teerth request your prayers in The Spirit that the latest drugs Ramicirumab & Pacilitaxel will destroy the cancer cell in the Authority Of The Lord Yeshua in The Power of The Holy Spirit. Targeted Petition: Please stand with us in prayer & fasting; The Lord will target the 2cm legion & that it will be cast out of my Liver in the love (agape), compassion, kindness, grace, mercy of God. I do not deserve it because of me- but By His Stripes we are healed for His Glory. This will allow the main operation to go ahead (which should have been done 18 months ago). Step by Step in the leading of The Holy Spirit and the in the Lord Step by Step, as our beautiful sister Beryl said, has worked on my Spiritual man- thank you Lord for waking me up. Lord raise me up for your glory forever because of your love to me, the family & fellowship- an unworthy sinner saved by your grace & love. Email sent to my Oncologist & my Local MP: Greetings Natasha & Dr Mano Joseph Hope All Is Well Thank you for our meeting today. At our meeting we discussed my MRI & CT scans which were done in May 2026. We discussed the operation on my oesophagus which I believe is the best option. (This should have been done 18 months ago). My Kidney operation will be done- non evasive- Lord willing within the next month. Will you be talking to Mr Chacravaty about this? The liver must be targeted first- this is wisdom and the latest radiotherapy treatments available- proton therapy-radiotherapy atezolizumab and bevacizumab sorafenib lenvatinib regorafenib cabozantinib durvalumab and tremelimumab At the meeting we discussed the next CT & MRI scans to be held end off July. Wouldn't it be to better to have them in August so by then I've had 4 full treatments on the latest medication. Also we have Zolbetuximab on compassionate usage- all glory to The Lord. After all the past wrongs I have no doubt now Dr Joseph you will pursue the best for me and family. Dear brethren- King Manasseh, David, Hannah, The Church For Peter, James, The Lord Jesus Christ for example made petitions onto the Lord. We pray as one body to cast off the illness in the Power of The Holy & The Authority Of Yeshua. The Great Physician who came for the ill. To lay out raised hands 🙌🏽 upon the head of our Lord. ABBA/Daddy/Lord in your mercy have mercy on us. Love you all in Yeshua our Lord & God. Teerth, Family & Fellowship

The End of an Extended Honeymoon – Are Trump and Netanyahu Parting Ways?

By David Passmore • June 19, 2026

The End of an Extended Honeymoon – Are Trump and Netanyahu Parting Ways? Rubin Rothler LLB, LLM The Israeli public had high hopes for Trump. Unlike his predecessors, he consistently endorsed Israeli measures of self-defence in the different theatres of conflict in which it had to contend. Further to these ends Trump shared in Netanyahu’s determined agenda of preventing the Iranians from pursuing the proliferation of nuclear weapons. During Trump's first term he tore up Obama's negotiated settlement with the Iranians concerning enriched Uranium, echoing Netanyahu’s position that it didn't go far enough. Now in his second term Trump partnered with Israel in a war with Iran that turned out to lack clearly defined goals. The campaign required resolve on the part of America that it wasn't willing to commit. After an initial lightning blitzkrieg that decapitated the Iranian leadership, the Persians dug in and the conflict became a protracted war of attrition hinging on Iran's stranglehold on the straits of Hormuz that could only be realistically lifted by placing boots on the ground or an intensified air war directed against Iranian coastal positions and the destruction of Kharg island, or at least the viable threat to obliterate Kharg island if Iran did not acquiesce. It transpired that Trump and Netanyahu underestimated the resilience of the Iranian regime, thinking that it had already received a near mortal blow during the prior popular demonstrations. So now we are left with a situation where Trump is exasperated with this protracted endeavour and appears to be aiming his frustration towards Netenyahu. A sticking point is Israel's continued occupation of Southern Lebanon. Iran is insistent that Israel withdraw its forces from there as a precursor to fully committing itself to a final status agreement with the U.S. to put an end to its nuclear aspirations. With the midterm elections looming Trump seems to be desperate for an exit strategy from this war. From Israel's perspective the fight against Hizbollah is an inextricable part of the Iranian equation. The IDF has invested massive resources and personnel in the hopes of quashing the Iranian proxy once and for all. Netanyahu is determined to build on the momentum achieved after the spectacular pager attack in 2024. After the catastrophic Hamas massacres of October 7th, the majority of the Israeli public is unwilling to tolerate a capable hostile force on its borders. Trump's proposed solution to this dilemma unrealistically suggests that Syria should take on the role of disarming and removing Hizbollah from Lebanon. In the ultimate reckoning of international relations, America doesn't have iron clad allies, but rather interests like any other nation. If, (as appears to be occurring now) U.S. and Israeli interests fail to align the two countries will cease to act in unison and there may be a rupture in relations on the not-too-distant horizon. Trump has indicated that Israel owes him big time. He has asserted that were it not for his decisive actions they would have been obliterated by Iran's missiles. This is nothing to say of the robust diplomatic support Trump has lent Israel in such forums as the United Nations Security Council and sanctioning officials of the International Criminal Court. Netanyahu is acutely aware of what may be next after Trump. The way public opinion is turning against Israel it is unlikely that the next administration is going to be any way near as friendly as Trump has been thus far to Israel. Trump too of course is mindful of this turning tide opposing Israel. The Iran war has been unpopular to his domestic audience, and the President has been caricatured as Netanyahu’s stooge doing Israel's bidding. Another major consideration for Trump is the colossal impact that the war has had on his other major regional allies: the Gulf States and Saudi Arabia. They have received the brunt of the Iranian backlash that has effectively targeted their energy infrastructure and trading routes. They, along with the Europeans have been exerting pressure on Trump to end the conflict and reopen the Straits of Hormuz regardless of whether the most favourable terms of Iranian capitulation are achieved. Israel, however important a strategic asset and technological powerhouse will not override these broader concerns that are endangering global energy markets. An unspoken factor is Trump's propensity for a belligerent severing of his relationship with allies in the political sphere. His public displays of hostility with former political allies such Senator Ted Cruz, Governor Ron Santos and Elon Musk demonstrate a temperament that the same kind of falling out could invoke with strategic allies as well as those political. Both Trump and Netanyahu are approaching the sunset of their political careers and are naturally inclined to deeply consider the legacies they will leave behind. In the international sphere Trump projected himself as a peacemaker from a position of strength. But as many commentators have pointed out, the war with Iran demonstrated the limits of U.S. power. Trump appraised Iran as low hanging fruit that could be swiftly toppled like Venezuela. However, when push came to shove and the only prospect of landing a decisive blow demanded a massive ground offensive on the scale of the Iraq war, he bottled out and sued for a premature peace that will leave Netanyahu in the cold. Netanyahu is anxious to rehabilitate the injury inflicted on his reputation of the greatest disaster to have occurred in Israel's history having happened on his watch. Eliminating Iran as the great regional adversary pulling the strings of its proxies would have done much in this regard. Neither leader is able to craft their legacies as they would have wanted. Trump is choosing the perceived option of mitigating the damage done to his legacy in foreign affairs. He is trying hard to sell his Iran deal as being more than what Obama bargained in terms of guaranteeing a nuclear free Iran. But as further details of his proposal are leaked this is becoming a tall order. Netanyahu is faced with October elections and he may decide to stay the course in Lebanon as otherwise he will seem weak to most voters. Should this happen, we will be in uncharted waters as it will thwart Trump's designs for an immediate end to this affair.