Principles of Persecution

April 3, 2025

Principles of Persecution

And to the angel of the church in Smyrna write: The first and the last, who was dead, and has come to life, says this: "I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.

Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life. He, who has an ear, let him hear what the Spirit says to the churches. He who over-comes shall not be hurt by the second death" (Revelation 2:8-11).

Fruits of persecution

Let's look briefly at some of the fruits of persecution.

And Saul was in hearty agreement of putting him to death.

And on that day a great persecution arose against the church in Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

And some devout men buried Stephen, and made loud lamentation over him.

But Saul began ravaging the church, entering house after house; and dragging off men and women, he would put them in prison. Therefore, those who had been scattered went about preaching the word (Acts 8:1-4).

The apostles could not see the greater vision of God and they were still tied to the temple. They could not see God's purpose to take the gospel to the Gentiles.

That is one aspect. But notice that some left and others did not.

We could argue that they forgot the words of Jesus in Matthew 10:23: But whenever they persecute you in this city, flee to the next; for truly I say to you, you shall not finish going through the cities of Israel, until the Son of Man comes.

But what is really important here is that persecution caused an introspective church to become missions-minded.

Forgetting evangelism

The church began when large crowds of people were present in Jerusalem for the Feast of Pentecost.

An attitude of: "Let the unsaved come to us and hear the gospel" developed amongst believers. They forgot mission. They forgot global evangelism.

By the time of Acts 10, Peter needed further revelation. He had forgotten the Great Commission: Jerusalem, Judea, Samaria, and even to the remotest part of the earth.

The church, including the apostles, began misunderstanding and forgetting the teachings of Jesus.

Even Peter needed further clarification about what Jesus meant.

They forgot mission-mindedness. The church had become inward-looking. "The apostles are our pastors. God is blessing us. The church is growing. The Jews come here anyway for the festivals, the pilgrim feasts, so they will hear the gospel when they come here. Why should we go to them? God will send them to us."

They did not understand God's purpose for the Jews to be lights to the Gentiles. I recall when I immigrated to Israel in the late 1970s. I had been trained to do Jewish evangelism by Jews for Jesus in New York.

I was saying to the believers in Israel,"Listen, we can go out and begin witnessing." And they said, "No that's America. You don't do that here. You're going to have problems."

I realised that we were going to have problems, and I understood that this was not America, but if we got Israelis to do evangelism in an Israeli way, it could succeed. But the local believers were simply not witnessing.

And I remember when the Likud came to power with the religious parties and the Baptist house got burned, things began to change.

After that they torched our meeting places at Tiberius and Beersheba. Then local Christians began standing up and saying, "Hey! They're going to burn us anyway. What are we afraid of? We may as well be hung for a pound, as for a penny."

God uses persecution to get the church going. Once a church stops being mission-minded, it will eventually stop being evangelistic. And once it stops being evangelistic, it will eventually stop being evangelical in its doctrine.

Persecution is God's panacea, His way of dealing with the problem. Tertullian said, "The blood of the martyrs is the seed of the church." Persecution gets things going. If they are going to persecute us anyway, we may as well do what we should have been doing all along.

False doctrine leads to decline and persecution

And to the angel of the church in Pergamum write: The One who has the sharp two-edged sword [That is, the Word of God]says this: "I know where you dwell, where Satan's throne is; and you hold fast My name, and did not deny My faith, even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells.

But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols, and to commit acts of immorality (Revelation 2:12-14).

But to the church at Pergamum, He had to say: "Thus you also have some who in the same way hold the teaching of the Nicolaitans" (Revelation 2:15). The word Nicolaitian comes from a combination of nico = "suppression" and laity = "of the people."

They set up a clergy class. They put back an Old Testament motif, Judaizing the church. Instead of 'the priesthood of all believers,' they went back to a kind of Le-vitica priesthood. The extremes of this are the Roman Catholic doctrines of holy orders, the Mormon priesthood, etc.

But Nicolaitanism is simply the suppression of the people, 'heavy shepherding' in the sense of Ezekiel 34.

The very fact that leaders become heavy shepherds - as opposed to being good shepherds, imitating Jesus, leading by ex-ample the way Jesus did, and as Peter said they should, instead lording it over the people - proves that they have already gone wrong in their hearts.

Such leaders always end up going into wrong doctrine and leading the whole church with them.

What happened over and over in Old Testament Israel, in Kings, Chronicles? All that was needed was a despotic king. God warned them when they said, "Give us a king" (1 Samuel 8:9-18), that they were making a mistake.

The church has a tendency to degenerate to the point where they accept heavy-handed leaders who do not lead by example, but by Nicolaitanism. Persecution comes in order to clean the bad stuff out. Once persecution ends and we begin to feel comfortable in this world, the bad stuff comes back in. The church becomes identified with the world again, and the world's values and methods begin getting into the church. And we have to go through the whole cleansing process again.

When did Christianity really go off the rails?

When Constantine made it the religion of the state and it was no longer persecuted. The damage that men like Constantine and Augustine have done is with us to this day, haunting us.

First principle

The first principle of persecution is this: When persecution is coming - before the persecution comes - Jesus warns the faithful church, and He warns the unfaithful church.

How do you determine between the faithful and the unfaithful? The ones who have 'ears to hear' are the faithful. The ones, who do not have 'ears to hear,' they hear, but not spiritually.

If there is one characteristic of persecution, it will always separate the faithful from the unfaithful.

Persecution will always create a clear distinction between those who really love Jesus, those who are not hoping in this world, and those who are trying to live with their feet in two kingdoms.

"He who has an ear, let him hear."

The first thing we see about persecution is that the Lord Jesus always warns the faithful church, and He also warns the unfaithful church, but only the faithful church will listen.

"O Israel, your prophets have been like foxes among the ruins.

"You have not gone up into the breaches, nor did you build the wall around the house of Israel to stand in the battle on the day of the Lord.

"They see falsehood and lying divination who are saying, 'The Lord declares,' when the Lord has not sent them; yet they hope for the fulfillment of their word.

"Did you not see a false vision and speak a lying divination when you said, 'The Lord declares,' but it is not I who have spoken?" (Ezekiel 13:4-7).

Peace, peace

They have misled My people by saying, "Peace!" when there is no peace(Ezekiel 13:10).

This is reiterated three times in Jeremiah and again in the New Testament. The false prophets tell people that there is "peace, peace," when there is no peace and they make predictions that do not happen.

We think of peace as the Greek idea, "an absence of conflict." The Hebrew term for peace has little to do with that. It comes from the Hebrew infinitive,l'shalem, "to pay, to fill, or to fulfil." Peace in Hebrew has to do with being filled, fulfilled, wholeness. L'shalem leads to shalom.

We have peace with God because the Messiah came to l'shalem, to pay the price for our sin. We have wholeness, we have completion, we have shalombecause the Messiah came. He is our peace.

Peace I leave with you; My peace I give you; not as the world gives, do I give to you (John 14:27).

To the world, 'peace' is an absence of conflict. In his dictionary Samuel Johnson said sarcastically, but accurately, that peace is a period of preparation and deception between two wars.

Biblical peace has nothing whatsoever to do with the world's peace.

Jesus did not promise us the world's peace. His peace is not an absence of conflict; it may include that, but not necessarily. You can be in the worst conflict of your life, and have shalom. Or you can be in a serene position with a total absence of conflict, but not have shalom.

"Not as the world gives."

These people saying, "peace, peace," were not simply saying, "no conflict, no trouble, no invasion, no persecution." They were saying that everything is wonderful; everything is going smoothly; could not be better. Everybody is healthy, blessed, and prosperous.

And that is what they are saying today.

"Revival is just around the corner. Great blessing is coming." And, of course, they predict things that do not happen and whitewash over their failed prophecies.

Whitewashing over the failed prophecies

And when anyone builds a wall, behold, they plaster it over with whitewash; so tell those who plaster it over with whitewash, that it will fall.

So I will tear down the wall which you have plastered over with whitewash and bring it down to the ground, so that its foundation is laid bare; and when it falls, you will be consumed in its midst.

And you will know that I am the Lord (Ezekiel 13:10,14).

Instead of building the church up for the coming invasion, instead of preparing God's people for what is really coming, they are telling them that everything is going to be all right.

Invasion was coming; the Babylonian captivity was imminent. The people were misled by their leaders, who kept telling them, "The house of the Lord, God's people, are victorious; we are triumphant," and all that kind of stuff.

But the opposite was happening.

Jesus warns the church

God was trying to warn, but only those who had 'ears to hear' heard.

Nothing happens in the persecution of the church that did not happen in the persecution of Israel and the Jews. The one teaches about the other.

And they heal the brokeness of the daughter of My people superficially, saying, 'Peace, peace," but there is no peace (Jeremiah 8:11).

Prepare for persecution

The first characteristic of persecution - and how to prepare for it - is that Jesus warns the faithful and the unfaithful, but only the faithful have ears to hear.

I have no doubt in my mind right now that, by the Holy Spirit, Jesus is telling the church to prepare for persecution.

He is telling the faithful and the unfaithful, but only the faithful will hear.

The unfaithful will follow leaders who are saying, "We have shalom; everything is all right; God is moving; we have blessing," oblivious to the reality.

Rodney Howard-Browne tells people that everything is all right and they roll on the floor, laughing, while it is obvious that the country is going to the wall.

The false prophets are saying, "Shalom, shalom." But anyone in their right mind, picking up a newspaper, knows the truth is the opposite.

Second principle

Persecution is the devil at work, but God has a hand in it. Jesus said to the church at Smyrna, Behold, the devil is about to cast some of you into prison, that you may be tested (Revelation 2:10).

Smyrna comes from the Greek word for "myrrh," meaning "death" or "anointing for burial." They anointed Jesus' body for burial with myrrh (John 19:39-40). In the Song of Solomon, the bridegroom goes to the mountain of myrrh [Calvary], to die for His bride (Song of Solomon 4:6).

Persecution comes from Satan. But God not only brings life from death, but good from evil; He turns persecution to His own ends. As Tertullian said of the early church, "The blood of the martyrs is the seed of the church."

Only people who really love Jesus are willing to die for their faith. Only people who do not love their life in this world are willing to surrender it. God uses this fact to weed out the false and unbelieving, and bring doctrinal and moral purity to His Son's bride.

The problem in persecution is that the first ones to get persecuted are the ones who need it least.

Strike the shepherd and the sheep will be scattered (Mark 14:27).

It was always the lambs without blemish, like Jesus, who were slaughtered first. The problem with persecution is that it is the Christians who do not need to get persecuted who tend to be the first victims. The others run away.

When it becomes a legal offense to be a Christian only a genuine Christian is going to say, "I am a Christian," knowing that they will lose their life.

Jeremiah

Persecution is the devil at work. But, like a gambit in chess, God turns it to His own purposes.

Third principle

The foremost way the New Testament gives us to prepare for persecution is the hope of the resurrection.

The first thing that Jesus said to Smyrna was, "The first and the last, who was dead, and has come to life" (Revelation 2:8).

The resurrection of Jesus and our resurrection are the same event. When we are baptized, we die with Him, but when we are resurrected, we are raised with Him. Closing in His message to Smyrna, Jesus said, "I will give you a crown of life. He who overcomes shall not be hurt by the second death"(Revelation 2:10-11).

The idea is one of constantly looking to the resurrection.

You see the same thing in 2 Corinthians 4. He talks about being persecuted in verse 9 and carrying about the dying of Jesus. His death is ours in verse 10.

Then, in verse 14, He says, "knowing that He who raised the Lord Jesus will raise us also with Jesus and present us with you." His resurrection is ours. Jesus never said, "I am going to die for your sins." Jesus said, "I am going to die for your sins. Now you get up here and die with me."

Jesus did not say, "I am going to rise from the dead to give you eternal life." He said, "I am going to raise you up with me. You die with me, you live with me." If your hope is in something other than the resurrection, you will never stand in a real persecution.

At the same time that the Lord Jesus is preparing the faithful church for persecution, Satan is trying to deceive the faithful church into thinking it is not going to happen; "We are going to be victorious! Kingdom Now! Shalom, shalom!" and the very opposite is happening.

Fourth principle

The poor are the rich because they will receive a martyr's crown.

The poor Christians are the rich ones, and the rich ones are the poor ones; just like the Dylan song in the 1970s said, "When you've got nothing, you've got nothing to lose."

What did Jesus say? "I know your tribulation and your poverty (but you are rich)" (Revelation 2:9).

Even bad churches mentioned in Rev-elation had good people and good things, and good churches had bad people and bad things. Smyrna is the exception. When we know we are going to be killed for our faith, and anything that we could possibly hold onto is already gone, when we have nothing to live for except the hope of Jesus and being with Him in the resurrection, you will see how unworldly minded we become.

But instead of having a church warning us about the natural propensity of the flesh to cling to a hope in this world, we now have a backslidden, Kingdom Now church teaching us to trust in this world.

Blessed are the poor

Who do you think are the rich? Do you think it is some Laodicean church in the suburbs of Minneapolis, where the people are listening to prosperity preachers, naming and claiming sports cars and Cadillacs? Or is it the Christians in China meeting in a rice hut, hiding from the police?

Who is rich? I will tell you who is rich! When we get to heaven we are going to find out who has the big mansion. The poor are the rich; it is going to be those Chinese guys.

Fifth principle

"The blasphemy of those who say they are Jews and are not, but are a synagogue of Satan" (Revelation 2:9).

Here the Lord Jesus is almost certainly alluding to an addition to the synagogue liturgy, a curse, where they pray that the name of Jewish believers in Jesus will be blotted out of the book of life.

There are Christian Zionist organizations that say that we can bless Israel, without giving them the gospel. They want to have good relations with the rabbis and the Israeli government, and they will stand on a platform with these orthodox rabbis in Israel and shake their hands and get their picture taken.

And then that rabbi on Saturday prays that the names of my children will be blotted out of the book of life because they are Jews who believe in Jesus.

In the days of the early church there were two kinds of religions: religulo licita and religulo illicita - legal religions and illegal religions. Judaism was one of the legal religions. Once Jewish believers were ex-communicated from the synagogue, they were no longer part of a licensed religion, and they were therefore vulnerable to persecution. In those days Christianity was simply Messianic Judaism, a messianic sect within the Jewish faith.

The false Jews (Romans 9-11) are those who reject their Messiah. Those Jews who accept Jesus are the "faithful remnant of Israel." The others will be cut off from their own olive tree. They have the name of Jews, they are anthropologically Jews, by covenant they are Jews, but they will be cut off.

For he is not a Jew who is one outwardly; neither is circumcision that which is out-ward in the flesh.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit (Romans 9:6).

They may have the birth, the religion, the culture, the circumcision, but they do not have the heart.

False brethren

The principle here connects persecution with false brethren.

When I go past a Jehovah Witnesses Kingdom Hall, I see a synagogue of Satan. When I go past a mosque, I see a synagogue of Satan. When I go past some kind of a liberal church or a Roman Church or a Mormon Church, I see a synagogue of Satan. When I go by a Hindu temple, I see a synagogue of Satan.

Rabbinic Judaism is a false religion. The synagogues of today are deceptions, which lead Jewish people away from the way of salvation into a system that rejects Torah, substitutes Torah with human tradition, and leads them into destruction.

Rabbinic Judaism is as much a false religion as any other false religion. It is as much a false Judaism as the Roman Church or the Mormon Church is a false Christianity.

That which denies the Father and Son is Antichrist. On the Dome of the Rock it says, quoting from the Koran, "God has no son."

Islam is Antichrist

There is a difference between contempt for an institution and its doctrines, and the people in it.

I love Roman Catholic people. Because I love Roman Catholic people, I hate their church. I love Jehovah Witnesses. Because I love Jehovah Witnesses, I hate their Kingdom Halls. I love Moslems. Because I love Moslems, I hate their mosques.

And I love Jews. Because I love Jews, I hate their false synagogues. I want them to return to thetrue synagogue, the gathering together of God's people who accept their Messiah, Yeshua.

Tremble at His word

Persecution does not begin outside of the church, or outside of the community of God's people. It always begins within.

The first persecution of the church took place within Judaism.

We hear a lot about Christian anti-Semitism, and what was done by Christians to Jews. That is very, very true. But unsaved Jews persecuted Christians long before any Christians persecuted Jews. Persecution will not come in the West by the police knocking on your door or by the government passing laws to outlaw the preaching of the gospel. Persecution always begins with those who say they are brethren, but are not - nominal Christians persecuting faithful Christians.

Hear the word of the Lord, you who tremble at His word: "Your brothers who hate you, who exclude you for My name's sake, have said, 'Let the Lord be glorified, that we may see your joy.' But they will be put to shame"(Isaiah 66:5).

The Hebrew rendering could perhaps better be translated, "Your brothers who hate you because of the Word."

These are the ones who do not heed the Word, hating those who do. They exclude you because of what is in the Bible.

Blaspheming Islam

The Conference of Christians and Jews in Britain is about to adopt a statement which will respect "all faiths," but not respect people's right to all faiths, and condemn proselytizing, condemn trying to convert, condemn trying to get people to leave one faith and join another.

If you say that Jesus is the Way, the Truth and the Life, and no one comes to the Father but by Him, you have blasphemed Islam.

The growing financial power of Islam, recycling massive amounts of petro-dol-lars through the City of London, speaks more to politicians and businessmen than the likes of Christians.

Already, we have seen British and American troops in Saudi Arabia, defending Saudi Arabia. Saudi Arabia and Kuwait fund the construction of mosques all over England, but will not allow one church to be built in Saudi Arabia or Kuwait. They are funding militant Islam.

They are funding the conversion of people, particularly young black people, to Islam all over the world.

The British government cares about arms deals, petrodollars, and oil. They do not care about you and me. They certainly do not care about the gospel.

The precedent, however, is not being set by the political and financial influence of the Islamic world, but by George Carey, withdrawing Anglican patronage from Jewish evangelism and going on the radio with the Chief Rabbi, denouncing Jewish evangelism.

The first stage of persecution is never unsaved people or the governments of the world persecuting Christians. The first stage of persecution, from the time of Stephen to today, has always been false brethren persecuting true believers.

Jeremiah

Then they said, "Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, or counsel to the sage, nor the divine word to the prophet! Come on and let us strike him with the tongue, and let us give no heed to any of his words" (Jeremiah 18:18).

The judgment of God was coming on a backslidden nation. Jeremiah was telling the truth, the others were lying.

Jeremiah was telling the truth; he was calling their bluff in public.

He was saying stuff that they did not want people to hear. More importantly, it was stuff that they could not deny.

"Look at the rising immorality and idolatry in our society. The Babylonian Em-pire is rising and breathing down our neck and they are coming after us.

You think that because you are rich and prosperous today, it is going to be like this tomorrow?

Look at these prophets that keep predicting things that do not happen, and prophesying blessing which does not come. Do you really believe things will continue like this? Look at the facts!" In public, Jeremiah was pointing to facts that were irrefutable and the establishment had to stop him from telling the truth. Today it is the same.

They go after Dave Hunt. They go after me. They go after anybody who tries to tell the truth.

They can never deny what you say. They just go after you for saying it.

Everybody knows it is the truth. But people are rolling on the floor and claiming that God is doing a great thing! You know the story. I do not want to go into it again: the Methodists and the church of England voting to allowing homosexuals to be ministers, the financial insolvency of the Assemblies of God in the UK, the service in Sheffield with the women dancing topless in the church, which was broadcast on the BBC News. This stuff is not new. Persecution is not coming; persecution is here. Do not worry about the Freemasons, the parliament, or the EEC. Persecution begins in the church, not outside.

Formal, legal persecution is simply the natural outcome of persecution within the church.

Before Jesus warned about Satan casting you into prison (Revelation 2:10), He warned about those who say they are Jews but are not, but are a synagogue of Satan (Revelation 2:9).

Sixth principle

The devil is about to cast some of you into prison (Revelation 2:10).

Persecutions, historically, have tended to be local and sporadic. It is not every-body always getting it. Even in China and places like that, it is not always everybody getting it at the same time.

Something happened in Smyrna, however. With some of these emperors, like Diocletian, persecution became universal throughout the Roman Empire. In the last days normal persecution will become compounded by some kind of eventual, universal declaration against the gospel.

The Antichrist is going to condemn Christianity in the same way that the emperors did.

Do not think that in a time of persecution we are all going to get it. That is not the way persecution works. It has never been like that, except under these emperors. It did happen then and it will happen again in the last days.

The outlawing of the gospel became universal, but not everybody was killed. In the days of Queen Mary hundreds of leaders were killed. Others fled. It will be like that.

Some get away, some do not. Some flee, some do not.

The Lord tells some to get out of there; He tells others to stand.

Persecution is not every Christian being wiped out! It will eventually come to that, but not in the near term.

It will be sporadic; here and there; localized. Things will seem to get better for a while and then worse again.

Seismology and obstetrics

The two metaphors Scripture most uses to explain how persecution works are borrowed from seismology and obstetrics.

If you believe the tectonic plate theory, geophysical pressures cause an increased friction on the fissure where the plates come together, resulting in tremors.

The tremors become more and more frequent, more and more acute, and some are worse than others are, but they are all indications that the big one is coming.

These build up until finally there is a major shift in the plates, which produces a big earthquake.

The other is the phenomenon of birth pangs.

Contractions become more and more frequent, then they are alleviated for a while, and then more frequent again, then they slow down, then they become more intense.

For we know that the whole creation groans and suffers the pains of childbirth together until now (Romans 8:20).

It gets worse, then it seems to get better for a while, then it gets worse, but the contractions become more and more frequent until the baby is born.

Think of what labor is like. Is labor having contractions the whole time? No. It comes. It stops. It comes. It stops.

You can have an easy labor or a more difficult labor.

Ultimately the labor of this world will become so terrible that there will be one massive cesarean section, called the Rapture. The Lord will get us out of here.

Seventh principle

Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, that you may be tested, and you will have tribulation ten days (Revelation 2:10).

The Lord never allows us to suffer more than we can take.

In the early church there were ten fixed periods of persecution under ten emperors: Nero (AD 54-68), Domitian (81-96), Trajan (98-117), Hadrian (117-138), Marcus Aurelius (161-180), Septimus Severus (193-211), Maximin (235-238), Decius (249-251), Valerian (253-259) and Diocletian (284-305).

The persecution was for a fixed period. The St Bartholomew's Day massacre of the Huguenots in France lasted just one day!

The Great Tribulation, the second half of the seventieth week of Daniel, the time of Jacob's trouble, is fixed at three and a half years. God is the God of history; by Him kings reign.

One of the things that makes the Great Tribulation unique is that, for a limited period of time, within certain parameters, the lordship of history is given into the hands of Satan, to the Antichrist.

Jesus had three and a half years, so the Antichrist demands equal time.

One day. Ten days. Three and a half years. God sets parameters. As in the case of Job (1:12; 2:6), the Lord sets limits. He never allows His people to suffer more than they can handle.

It is easy for me to say, but I can look to someone who has been through it. When Corrie ten Boom was asked about finding the strength to suffer persecution, she said, "When I was a little girl in Holland and we were taking the train into Amsterdam, my father never gave me the ticket till it was time to get on the train." What a saint of God! Before she went to be with the Lord, she called the prosperity preachers 'false prophets.' And she was right!

There is a midrashic parallel between Revelation and Genesis. The blood of Abel, the first martyr, cries out (Genesis 4:10). The blood of the faithful martyrs cries out from under the altar (Revelation 6:9-10).

The sovereign hand of God always regu-lates how far persecution can go. Either He says, "This far and no further," or else, finally and ultimately, there will be the big cesarean section and His people will be removed from the earth. Harvest is past, summer is ended, and we are not saved. Is there no balm in Gilead? (Jeremiah 8:20,22).

This is the cry of those who missed the Rapture, just like Revelation 12. The rest of her offspring went to the wilderness and the dragon goes after them once the man-child is taken out of the way.

Pressured

I know your tribulation. Behold, the devil is about to cast some of you into prison. and you will have tribulation ten days (Revelation 2:9-10).

The Greek word for tribulation is thlipsis, which actually means, "being pressured, to the point of anguish."

The pressure gets worse and worse, just like the seismological pressure in an earth tremor, just likes the birth contractions. The pressure gets worse and worse and worse, until a definite event occurs.

Do not fear. or run away

Do not fear what you are about to suffer. (Revelation 2:10).

The Greek word for "fear" here is phobeo, which is the source of the English word "phobia."

The full meaning of phobeo is not simply "to fear," but to have a fear that will cause you to run away.

This does not mean that you should not flee from persecution. It means that you should not flee from your faith - which is the thing that is attracting that persecution.

In other words, do not allow fear to make you abandon your faith

Look to the resurrection. Keep your eye on the baby, the end product, on what you are expecting to get out of all this. Then you will be able to handle it.

I have never met a mother who said, "I am never going to have another one." Most women I know, if they are young enough, after they have one child and it gets older, want to have another one. It is not something that they dread. Why? Be-cause it was worth it.

The Bible always uses that kind of language. Do not phobeo. Do not try to run away from the persecution. It will be worth it. Do not allow fear to make you aban-don your faith.

Those who are trusting in this world will phobeo. Under the pressure ofthlipsis they will fear what is going to happen to them. And because they are trusting in this life and in this world they are going to run away from Jesus.

Think about it. I know a lot of Chris-tian girls who are midwives and obstetri-cians. They have delivered hundreds of babies. I have never known one of them to say, "I don't want to get married and have a baby of my own. I don't want to go through that."

They all say they want to have kids just like everyone else. They do notphobeo. They know what is involved. They have seen it. They still want to have a baby of their own.

Who is going to phobeo? The ones who only love themselves, who only love this world and trust in this life are going to phobeo.

Jesus tells the rest of us, "Do not phobeo." If you are not trusting in this life you do not have anything to fear, because your hope is in the resurrection.

In other words, the most the devil can do is to kill you, but he can only kill your body; he cannot touch your soul.

Jim Elliott

We see most of the bad people and bad things from America. Unfortunately the good people and the good things from America, like Dave Hunt and David Wilkerson, do not get as much publicity as the con men.

One of the best Christians America has ever produced was Brother Jim Elliot. He said, "He is no fool who gives what he cannot keep to gain what he cannot lose."

Boy, did that brother understand! And his life showed it. He is the kind of guy I want to look up to.

Demonstrating your faith

Behold, the devil is about to cast some of you into prison, that you may be tested. (Revelation 2:10).

Fear not. Do not phobeo. Do not run away from your faith. Why does Satan put them in prison? Why does God allow it?

So "that you may be tested." The Greek word peirazo means "to tempt, to assay, to prove or to examine." It is an acid test. God allows it to happen for His own reasons. The Bible teaches that the "heroes of faith" were tested.They were stoned, they were saw in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.

And all of these, having gained approval through their faith, did not receive what was promised, because God had provided some-thing better for us, so that apart from us they should not be made perfect (Hebrews 11:37-40).

One of the lies being propagated today by the 'Kingdom Now' preachers - the teaching that the Rapture is "a fantasy and a myth" - is being used by Satan to pre-pare the church for deception. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord (1 Thessalonians 4:16-17).

Our faith should be based on the resurrection and the idea that we shall meet them, that they should not be made perfect apart from us, nor we from them.

Those who are saying, "You don't have to suffer; you're a King's kid; God wants you rich; Jesus suffered and if you're suffering then you have no faith, etc." are talking about a very different faith to that of Hebrews 11.

What they are teaching is faith in faith, not faith in Jesus.

They are not practicing Christianity, they are practicing mammon worship. When Job was going through tribulation he said, As for me, I know that my Redeemer lives, and at the last He will take His stand upon the earth. Even after my skin is destroyed, yet from my flesh I shall see God (Job 19:25).

His resurrection is our resurrection. Even with my own eyes I shall see God. I do not care if I die. Maybe I care for now, but ultimately it does not matter. The most the devil could do is kill me, but he cannot even do that.

Go ahead! Pull the trigger! Even with my own eyes I shall see God and I shall watch you burn. You watch my death now and I will watch your death for eternity.

The resurrection our hope

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in heavenly places, in Christ Jesus, in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus (Ephesians 2:4-7).

In a spiritual sense it is already reality. We are already seated with Christ. Your eternal destiny is assured. You have your ticket. You know where you are going.

The hope is in the resurrection. If that is your hope, the rest is negotiable. If that is not your hope, you do not have ears to hear. That is what Jesus is saying.

Seated in heavenly places

John was on the isle of Patmos during the persecution of the Roman emporer Domitian.

He saw heaven. He saw the twenty-four elders - the twelve patriarchs of Israel, plus the twelve apostles.

In other words, John saw himself on the throne. He was already seated with Christ. The past, present and future are all the same to God in eternity. The Book of Rev-elation speaks of future events in the past tense.

And I looked, and I heard an eagle flying in midheaven, saying with a loud voice, "Woe, woe, woe, to those who dwell on the earth." (Revelation 8:13).

"Rejoice, O heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time" (Revelation 12:12).

You have to understand what that means midrashically. You are either a heaven dweller or an earth dweller. You are either one of those who are seated with Christ in heavenly places or one of those who dwell on the earth.

'Kingdom Now', 'God wants you rich', 'Name it and Claim it' - those people are earth dwellers. The people who will take the Mark of the Beast have taken it already in the attitude of their heart. It does not matter when they put credit cards or the microchip on your wrist; those people have already accepted the Mark of the Beast, because they are hoping in this world.

Whenever the New Testament talks about the Antichrist, it always begins, "Love not the world."

It is only a procedural matter for those people who love this world to accept the Mark of the Beast.

Some Restorationists and Kingdom Now preachers are already openly teaching that it is all right for people to accept the Mark of the Beast.

Andrew Shearman in Nottingham said, "I repented of having sung, 'This world is not my home.' This world is our home, this world is our home!"

Woe to those who dwell on the earth. The dragon and the serpent are cast down to you.

The dragon is Satan the persecutor. The serpent is Satan the seducer. These people are going to face internal seduction and external persecution simultaneously. Those that dwell on the earth will not stand a chance. It will only be those who dwell in heaven who are going to get out of this.

Earthen vessels

But we have this treasure in earthen vessels, that the surpassing greatness of the power may be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you (2 Corinthians 4:7-14).

Again, the principle is one of hoping in the resurrection. Jesus died to give others life, so He calls on us to die with Him Paul says we have the treasure in earthen vessels. You have to understand what He is talking about.

The earth in the Middle East is a reddish clay. If you look carefully in the ruins of a place like Caesarea or Har Meggido in the Jezreel valley, you will find pieces of pottery that are reddish.

In Hebrew, a human being is called a ben adam, literally a "son of Adam," be-cause Adam was made from the earth, adamah. Adamah comes from the Hebrew word for "red," edom.

The red, earthenware vessels are equated with man, who was made from the earth. The destruction of our natural bodies allows the true light inside, the real treasure, to come out and bring light into the darkness, giving life to others. You might not be martyred, but you have to be willing to be martyred. That is what He is saying. We are constantly being delivered over to death for Jesus' sake (2 Corinthians 4:11). It is not just being killed - a one-time execution, it is a continual death to self. The fruit of persecution is death to self, in order to bring life to others.

The first Christian martyr

Therefore, I will allot Him a portion with the great, and He will divide the booty with the strong; because He poured out Himself to death, and was numbered with the transgressors; yet He Himself bore the sin of many(Isaiah 53:12).

Jesus was the first Christian martyr. He was numbered with the transgressors, and executed outside of the camp.

Some of the animals in the Hebrew Levitical sacrificial system had to be taken outside the camp and their carcasses burnt.

For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned out-side the camp.

Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the camp.

Hence, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come (Hebrews 13:11- 14).

The sacrifice of praise?

Many Christians have the wrong idea. They think that singing is a "sacrifice of praise."

No! It is laying your life down. It is going outside the camp, being a reproach, being counted as a criminal by secular society, even by your so-called brethren - bearing the reproach of Christ.

They hung Him with criminals. Christianity will become a crime. We are already reaching the point where Biblical Christianity is becoming a crime.

I have no doubt that the prophecies of Daniel regarding the fourth beast are being fulfilled in the re-confederation of those countries that were in the Roman Empire. What began as an economic union is becoming a political federation.

By the year 2010, 80% of Britain's laws will no longer be made by Britain's parliament. They will be made behind closed doors by bureaucrats who the British did not vote for and cannot remove.

Homosexual marriages are legally recognized in Hawaii and in Denmark. Homo-sexuals have the right to adopt children, and have artificial insemination in lesbian marriages.

This is not true in England yet, but it is coming. And who will stand against it? Only a true church. What will happen to that true church? They will be labeled as bigots, and regarded as criminals. "Sex discrimination is just as bad as racism."

Christianity will become a crime. You will be outside the camp, numbered with the transgressors. You are going to be regarded as a criminal for your beliefs, the same as Jesus was put outside the camp and labeled a criminal.

He is saying, "Come bear my reproach." Are you willing to become a reproach? Are you willing to become a criminal in the eyes of your unsaved neighbors, even your unsaved family? If you are willing to become a reproach, if you are willing to be labeled a criminal, you have ears to hear.

Summary

Jesus warns the faithful and the unfaithful, but only the faithful hear.
Persecution is of the devil, but God uses it to correct and purify the church Our means of coping with persecution is our belief in the certainty of the resurrection. Those who are poor are actually rich, because they are the heirs to the martyr's crown, the crown of glory.

Persecution begins, not outside the church, but within. It begins with false brethren.

Persecution tends to be sporadic and local. Not everyone gets it. Ultimately persecution will be universal, but do not think of it as total and absolute eradication.

Fear not, do not phobeo. Those who phobeo will run away from the faith in order to save their neck.

Look at the end result. Look at what will happen when it is over. Look at the man-child. Look at the Rapture.

Think of it in terms of a pregnancy. You really love that kid and you want that baby. How long does labor last? One day at the most? Probably less. [Easy for me to say, I am a male!] Nonetheless, after our daughter Batmiel was born, my wife did not say, "Never again."

She said, "I am going to have another baby; it was worth it."

We will be tested. That testing will show who is who. God already knows; He wants us to know.

When we stand before Him on that day, there will be no excuses, neither will there be any apologies. It will be too late for apologies, too late for excuses. You might not be martyred, but you have to be willing to be martyred.

If you die for Jesus, you die once and that is it. Bang! See you in heaven. If you live for Jesus, you have to die every day. Remember my motto: Not too many of the great men of the Bible died happy, but they were all happy to die!

When persecution comes, some people will stand that you would not expect. Other people will fall away, whom you think would stand.

It is amazing to read the history of the English martyrs in "Foxe's Book of Martyrs," and see those people you thought would have stood, but who ran away; and other people who you thought would have run away, but they stood.

God judges the heart. He knows what is really in us. If there is one thing that is going to bring out what is really in us, it is persecution.

When persecution comes, we are really going to find out who is who. Fire brings out what is inside someone.

And to the angel of the church in Smyrna write: The first and the last, who was dead, and has come to life, says this: "I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, that you may be tested, and youwill have tribulation ten days.

Be faithful until death, and I will give you the crown of life.

He, who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death" (Revelation 2:8-11).



October 12, 2026
Written by - Rubin Rothler LLB, LLM Examples abound in history of how the responses to innovations in technology that disrupted and transformed the nature of warfare have taken a delayed time to be adapted. Chain mail and armour had to be altered and bolstered to repel arrows from the English Longbow in Medieval Europe, but this didn't occur in time to the dismay of the French at Agincourt. It took the Spanish decades to redesign their cumbersome Galleons that lay prey to the swifter English ships. Napoleonic era field tactics were still being employed during the American Civil War, with mass charges mowed down by the Gatling barrel machine gun. Trench warfare was only later embraced during WWI. With the cheap manufacture of drones and the advances in AI a new chapter has opened in how war is waged in our own time. The conflicts in Ukraine and Iran have demonstrated how asymmetric warfare has become as much an economic calculation as a game of cat and mouse. Drones (and relatively cheaply manufactured ballistic missiles by Iran) are being shot down at great expense. AI which has been extensively deployed for target identification in Gaza is also proving to be a vital tool in hunting incoming drones. But as in the delayed development of military countermeasures historically, drones are ahead of AI in the battlefield. This is reflected in the enormity of Russian military casualties that have fallen victim to Ukrainian drones. AI is able to cut through the 'background noise' of distracting projectiles, birds and other debris to home in efforts to eliminate the actual drone target. The magic formula is speed and precision. Humans can detect and assess a threat, but AI can process radar, cameras and other sensors almost instantly, and with increasing accuracy predict where a drone intends to strike. When swamped with a wave drone attack, AI acts to identify and track the multiple threats. AI can also help decide how to respond. Depending on the system, the response could involve electronic warfare, an interceptor drone, a missile or a gun-based system. Ukraine has installed automated machine gun turrets instructed by AI to protect Kiev. In some cases, humans still make the final decision to engage, while AI handles the calculations and tracking required to make that decision quickly. More broadly, drone warfare is becoming a contest between autonomous systems. The challenge is no longer simply building a better missile or a better drone. It is building a system that can see the threat first, understand it quickly and respond before the drone reaches its target. In that sense, AI is becoming a critical part of air defence. The advantage may increasingly belong to whoever can make the fastest and most accurate decisions—not necessarily whoever manufactures the most expensive weapons. AI's pace of progress is exponential. It is beyond comprehension what capacity could be realized in even the next 2-3 years. The combination of drones, robotics and AI may render the traditional military hardware of tanks, frigates and fighter jets almost functionally obsolete. The development of AI's course of military application will be largely directed by the conflicts where it is deployed. In the pre-AI world of 1987, the black Friday market crash during the Reagan Administration saw a dangerous drop in the Dow, where computer analysis issued sell orders against a background of Reagan's massive budget deficits. Amidst Reagan's budget deficits this created an environment where social security was looted to fund defence spending. A supposed conservative President ran a fiscal policy with simultaneous increases in the Pentagon budget, coupled with tax cuts. The computer generated sell off was beyond the functional control of brokers and market makers, while the Soviets attempted to engineer market irregularities affecting the American economy which had further global ramifications due to massive American trade deficits with Japan under Reagan. The current Securities exchange environment is at best no less complex now. Given the spectre of what transpired in 1987 with computerised over control of stock exchange trading, and a shadow hanging over the bond market we are left to ponder could another such scenario be triggered in the age of AI? And even more illuminous prospect over shadows us now with the question can AI gain a decision-making operational capacity over command-and-control decisions. Certainly, for tactical weapons systems or even a doomsday scenario with Russia, China, India or Pakistan placing nuclear launch control in the hands of AI that could result in an exchange that either the US, Britain, France or Israel would be forced to react to. Without scaremongering it is necessary for strategic planners to prevent the nuclear powers that be from arriving at the precipice of such an abyss.
September 21, 2026
The interlinked nature of third-party involvement in the ongoing conflicts in Iran and Ukraine has increasingly come to the fore in recent weeks. It emerged that China has not only been providing Iran with radar systems, navigation tools, and electronic warfare technology, but also high-resolution satellite imagery and geospatial data to direct its rockets. The same great-power relationships that are shaping the Middle East are affecting the conduct and constraints of the war in Ukraine. It is apparent that a reciprocation in kind is dictating Russia's conduct towards the US in Iran. Intelligence and targeting support mirror similar U.S. assistance to Ukraine. But this picture becomes murkier when considering the backroom accommodations Trump is willing to give Putin. Recently, Trump pressured Zelensky to stop targeting Russian diesel infrastructure, saying the attacks were causing a shortage of the fuel that is "hurting the world." The U.S. national average price for diesel, which is used by trucks, trains, ships, and farm equipment, rose above six dollars a gallon for the first time last Thursday. Such interventions demonstrate how developments on the battlefield in Ukraine can no longer be considered independently of wider economic and geopolitical calculations. China has been using tankers that are already at sea, when that runs out the American blockade will create shortage problems for the Chinese economy, as China no longer gets Venezuelan oil and is reliant on Iran and international spot market prices. The war with Iran is now spreading to Yemen, with the Houthis attempting to replicate the Iranian chokehold model perfected in the Strait of Hormuz. The strategic importance of controlling or threatening critical maritime chokepoints is central to the wider contest. What happens in the Gulf can therefore have consequences for shipping, energy markets, and military calculations far beyond the immediate theatre. So far, the US has declined Saudi requests to slow the Houthi advance. Neither Turkey nor Egypt seems inclined to come to Saudi Arabia's aid. This is despite the signing of a very recent mutual defence pact between Saudi Arabia, Turkey, and Pakistan. More developments can happen in these conflicts on an average day than can be afforded mention, but they should be increasingly understood as interconnected parts of a wider geopolitical confrontation. Assistance in one theatre triggers reciprocal action in another. Consequently, these cease to be discrete, containable conflicts and are extending into prolonged multinational conflicts. There is a distinct possibility that these may become frozen conflicts over time. A more terrifying eventuality is something more akin to the Thirty Years' War, which was fought in the first half of the 17th century in Europe. It is important to remember that this calamity, which ravaged Europe, began as a localized rebellion that gradually drew in more and more powers. The initial religious nature of the fighting gave way to political struggles. The mechanism by which a localized conflict becomes a multinational struggle offers a historical warning worth considering. The danger today is that a collection of individually distinct conflicts could become sufficiently interconnected that containing any one of them becomes increasingly difficult. Iran, Ukraine, Russia, China, the United States, and the conflict involving the Houthis are already linked by military assistance, intelligence, energy, trade, and strategic competition. The question, therefore, is no longer simply how any one of these conflicts ends. It is whether they can remain separate conflicts at all.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • September 12, 2026
Moriel & Jacob Prasch request prayer for our sister in Jesus - Wendy Blomkamp, widow of Brother Fred Blomkamp (now with The Lord), the founder of Moriel South Africa Branch (not to be confused with Moriel's Ebyown Aids Children's Mission in South Africa founded by David Royle). Wendy, (an equestrian rider of all things) is originally from West Yorkshire, England but has lived most of her life in South Africa and is currently in retirement in the USA. Unfortunately, Wendy is diagnosed with inoperable pre terminal cancer with cardio pullmonary complications. The Lord will either intervene supernaturally or call her home. We request prayer for Wendy and her beloved family and wisdom for her physicians. In Christ, All at Moriel
By David Passmore • September 7, 2026
The US midterm elections are around the corner and the results could have profound effects on US foreign policy concerning Israel. Much has been said about this vote being a referendum on Trump's unpopular war with Iran. But it can equally be said to be about Trump's other foreign policy engagements that are viewed rather more favourably like the overthrow of Maduro in Venezuela and his replacement with a pro-American regime. With Israel the picture is less clear. It used to be a given that Israel enjoyed bipartisan support on the Hill. You could count on the fingers of one hand the number of politicians opposed to supporting Israel - the occasional fringe Democrat representing a singular Michigan constituency with a high Arab origin demographic, or a rare odd ball Republican preaching strict isolationism. This dynamic has shifted quickly in the last decade. The Democrats have all but abandoned any inclination of a pro-Israel position. Even establishment figures like Chuck Schumer have been pressured to side with the Party's radical left wing. With 60-80% of Democrats now anti-Israel, Israel can no longer rely on Jewish Democrats to oppose anti-Zionism or antisemitism. The most outspoken Democratic member of the Senate advocating a pro-Israel position, Senator John Fetterman of Pennsylvania is being pressured to resign and leave the party even by Pennsylvania's Jewish Governor Shapiro and Soros sponsored Philadelphia Prosecutor Krasner. This is happening concurrently with mass endorsement from 170 leading Hollywood Jewish actors writing a letter of support for Mark Ruffallo - despite his antisemitic comments naming Jewish investors supporting a Hollywood studio mega merger as being associated with apartheid genocide. However most shocking, were the comments by Michigan Attorney General Dana Nessel who stood before an audience of Jewish Democrats last weekend telling them they may need to sacrifice the safety, and even the future, of their own people in exchange for saving the rest of humanity. Such rhetoric is contrary to basic human instincts of survival and self-preservation. If any other nation were suggested this course of action, I wonder what their response would be? On the Republican side the foreboding sense of an altering course towards Israel no longer seems so distant. The anti-Israel faction in the Republican party led by Tucker Carlson, Candace Owens and Nick Fuentes are now being supported by Vice President Vance. Jewish kingpins in the Trump Administration such as Witkoff and Kushner have been tied to business dealings in N.Y. with the Muslim Brotherhood controlled Qatari government through its business holdings. Should Republicans lose control of the Senate while Democrats take the House, Israel could find itself having to drastically re-access its relationship with Washington. We wouldn't see an immediate break in ties. American military, intelligence, technological and strategic cooperation with Israel is too integrated into the core of US institutions and corporations that would take a protracted period to dismantle. However, the power of Congress is in no way feeble. Congress controls funding, foreign-assistance legislation, sanctions, arms-related legislation and, perhaps most importantly, the political milieu in which an administration operates. A Democratic House combined with a Senate no longer controlled by Republicans could place enormous pressure on Trump to alter his attitude towards Israel. Practically this could entail demanding further accountability from Israel over military operations in Gaza, and the West Bank Settlers causing civilian casualties and property damage. Military aid could face more conditions or restrictions, but an immediate cutoff is unlikely. Israel has historically depended upon the presumption that regardless of who was President, there would be a robust enough bipartisan coalition in Congress to prevent a major deterioration in the relationship. Now the opposite appears true. Israel is taking the gamble of solely relying on a friendly President like Trump getting elected to maintain cordial relations. With the erosion of even much of Jewish American support for Israel and the hijacking of the Democratic party by a pro Islamist socialist left seen in Mamdani and others, Israel is forced to confront the inescapable reality that the last strong bastion of support for it is the Republican Party's evangelical base. But even younger voters in this key demographic are beginning to question support for Israel. The hostility displayed by the Haredim in Jerusalem and elsewhere against Christians including evangelicals, is to say the least counter-productive to the national interest. To attack the one friend Israel has left with a proven track record of loyalty and is vital to pro-Zionism internationally, is particularly detrimental to the national interest. It is Iran with its Mahdiist interpretations of jihad and sharia as a religious ideology that drives its hatred of Israel and the USA, and The West, to the detriment of the interests of the majority of the Iranian populace who want non hostile co-existence.  Such religious fanaticism and ideologically fuelled hatred ought not be given place in Israeli Judaism. It too, will generate adverse consequences for the majority of Israelis, including religious moderates, who desire an ongoing friendship with Evangelical Christians whose theology is not one of anti Semitism, but of proven Philo-Semitism and pro Zionism.
By David Passmore • August 21, 2026
Don't bite the hand that feeds you - Irish hypocrisy towards Israel Rubin Rothler LLB, LLM Amongst European nations, Ireland in recent years has gained the reputation as being the leading anti-Zionist country. The Irish Republic has never been favourably inclined to Israel. It only established an Embassy in Tel Aviv in 1996. In poll after poll the vast majority of the Irish public have indicated hostility towards Zionism and strong support for Palestinian Statehood. The curious aberration to this is that in British Ruled Northern Ireland support is demarcated along sectarian lines. Catholic Republican areas predictably tend to ardently support the Palestinian cause, while Protestant Unionist communities are overwhelmingly pro-Israel. Perhaps some credence can be given to sentiments of traditional Catholic antisemitism hardwired into the Irish psyche as contributing towards this disposition. It was certainly odd that the Irish government promptly sent a delegation to the Nazi German Ambassador in Dublin to convey condolences after news of Hitler's suicide broke at the end of WW2. But more concretely if you were to ask the average Irish protester on a pro-Palestine march the basis of their empathy for the Palestinian cause, they would point to the ostensible parallels between the Irish experience of fighting for independence from British colonial oppression to the plight of Palestinians living under Israeli occupation. Further remonstrations on a diplomatic level concern the actions of the IDF interreacting with Irish Peace Keepers in Southern Lebanon that have caused the deaths of several Irish Peace Keepers over the decades in friendly fire incidents. Ireland has contributed the most peace keepers to this mission per capita and the government has condemned Israel for these deaths that they view as avoidable. This animosity towards Israel is unbalanced. There are reasons to consider that Ireland and Israel have a shared experience of national liberation. Both countries fought the British in the pursuit of independence. Both countries made great efforts to resurrect their ancient languages for modern wide scale use. Both the Irish and Jews form major diaspora communities in New York. Despite all this Ireland ranks as Israel's second largest export market after the US. The preponderance of Israeli exports to Ireland comprises electronic integrated circuits, micro-assemblies, and tech manufacturing components. American multinational colossal tech corporations like Intel are substantially engrossed in this trade through the chain of supply. Ireland and Israel are hubs for design and manufacture of high-tech hardware components for US corporations. So, due to the nature of the most prosperous and competitive sectors of their respective economies, Israel and Ireland are inextricably bound in bilateral trade ties. Resolutions from the Irish government to impose sanctions on West Bank originating produce is merely perfunctory rhetoric. Such actions amount to a drop in the bucket in terms of impact to overall trade. The stark reliance of Ireland on advanced Israeli aviation equipment recently caused a spectacle when Ireland's new government jet struggled to land in heavy fog due to it being ordered without an advanced Israeli made navigation system. This was directly due to a short-sighted government decision not to buy Israeli military technology. There is a marked disparity between the official position of the Irish government designed for domestic public consumption and the economic policies that it actually pursues towards Israel. The government is acutely aware that the US is massively invested in the Irish economy and they don't want to do anything to jeopardise this. Washington demands that their enterprises in Dublin are intertwined with operations in Israel. The Irish government dare not even prevent US military supply flights refuelling at Shannon Airport on their way to Tel Aviv. The Irish government knows that times change and now the gripping social issue is the anti-immigrant/anti-Islam popular street protests. Soon the anti-Israel protests could become a mere side show only really promoted by Sinn Fein given the pressing ramifications of mass migration. So, in the meantime certain politicians will rile against the occupation, purported genocide and pass paltry sanctions against insignificant produce from the West Bank. All the while making hand over fist in money with the Israelis where it really matters in tech.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 31, 2026
The Tide Has Changed Rubin Rothler LLB, LLM The America that Netanyahu touched down on is a changed America. The death of Lindsey Graham represents a changing of the guard. Graham was a staunch Israeli ally who will most probably become an increasingly rare breed in Washington. Sixty percent of Americans now hold a unfavourable view of Israel which politicians are finding difficult to ignore. It was once unthinkable to believe that New York City with such a strong Jewish electoral base and influence on all sectors of economic and cultural life would have a mayor that is so hostile to Israel to such an extent that he is calling for the arrest of its Prime Minister. From all accounts Netanyahu was cordially welcomed at the White House. The official press release stated that the talks were constructive. What is more telling is what was left unsaid particularly concerning the proposed sale of F35's to Israel's new regional adversary -Turkey. Trump is keen to find a swift resolution to the Iran War, while Netanyahu is opposed to a premature departure. When the US and Israel initiated their attacks on Iran over five months ago, Trump and Netanyahu appeared united in the War's goals and purpose. But as the protracted conflict has staggered to topple the Iranian regime fractures have emerged. Much has been said about the imminent political realities both leaders face. The Republicans could take a big hit in the November midterm elections should the war continue and global energy markets be negatively impacted. Netanyahu is anxious to demonstrate a big win to the Israeli public with the upcoming October election. In Israel, the Iran War is not viewed in isolation, but rather as an extension of the response to the colossal disaster of the October 7th massacre. Netanyahu must rehabilitate his reputation as a competent steward of national security having had the greatest loss of civilian life in an attack happening under his watch. Aside from the Iran issue, Trump is being pressured by Erdogan to insist upon Israeli withdrawal from Syrian territory pre-emptively seized by Israel following the toppling of Assad. Trump has also indicated disapproval of the extent of continuing Israeli measures against Hezbollah in southern Lebanon, questioning the proportionality employed. Netanyahu is not in an envious position. Throughout his tenure and political career, he lauded his ability to engage successfully with the American public by zealously advocating Israel's position. Yet under his government Israel's reputation has plummeted in the US. Trump may be the last US President to extend such overwhelming bilateral support to Israel. The days of politicians like Lindsey Graham are fast ending. While John Fetteman and Marco Rubio appear to be remaining more solid, even some of the most warmly inclined leading Republican and Democrat voices like Donald Trump and Rahm Emanuel have nuanced their support for Israel. The tide has shifted and will at best level off if not continuing to shift further.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 24, 2026
The Saudi Nuclear Deal: An attempt to alter the Regional Balance of Power Rubin Rothler LLB, LLM The initiative to develop a civilian nuclear program in Saudi Arabia with US assistance isn't new. There were concrete plans discussed towards these ends during the first Trump Administration. The recent announcement to actualize this deal follows the geo-political regional tumult in the wake of the Iran War. Several dimensions of motivation underlie the US decision. An overarching US strategic agenda is to keep the Saudis firmly in the American sphere of influence. Washington knows all too well that the Chinese and Russians are eager to offer their nuclear technical assistance to the Saudis in order to draw them closer to their camp. On a personal note, the nuclear agreement is a significant achievement for Bin Salaman. The Saudis have long had designs to diversify their energy supplies. Having a civilian nuclear program also adds prestige to Saudi Arabia as an emerging market economy. For the US, a monopoly on contracting companies for the requisite construction offers lucrative economic opportunities. Although the Civilian Nuclear deal does not allow the enrichment of Uranium, the Saudis will be in a position to do so if Washington gives the green light. This will act as a counterbalanced threat hanging over the Iranians. After the recent flare up of renewed fighting with Iran due to their lack of adherence to the moratorium of understanding, something had to budge in Trump's estimation. A reconfiguration of the power balance in the Gulf by introducing the potential of Saudi Arabia to be able to acquire nuclear weapons shifts the dynamic and places further pressure on Iran to strictly abstain from nuclear proliferation. Despite Israeli concerns about the agreement, Trump sought to assuage their alarm by making it contingent upon Saudi Arabia normalizing relations with them. Given the inherently unstable nature of an autocratic Saudi regime Israel views a diplomatic relationship with the Saudis as being on precarious footing in the long term. Israel is already forced to contend with the implications of one nuclear armed Muslim state - Pakistan and it will further weaken its own deterrent capability if another similarly capable hostile neighbour were to emerge in the future. The roles of Turkey and Qatar in all this foray are a wild card. Officially Turkey is served under the NATO nuclear umbrella for defence that is subject to US control. However, its civilian nuclear program remains in its infancy. Now with the Saudi deal, Erdogan may be inclined to exert pressure on the US to help accelerate his own nuclear program. Just as Erdogan's efforts to acquire F35 fighter jets from the US greatly disturbed Israeli military planners, a heightened Turkish nuclear ability will intensify this fear. Qatar views itself as pursuing its own independent foreign policy that has managed to remain rather neutral during the current war, thereby escaping the ire of Iran's strikes on US regional assets. Overall, the Qatari government has grown closer to the Turkish vision for the region and so likely isn't particularly amiable to the Saudi agreement. Ultimately the Saudi deal is a gamble. Many will see it as throwing more fuel on the fire which will further imperil the tinder box region and heighten tensions. But Trump finds himself at a continuing impasse with a stubborn regime in Tehran that is leveraging their geographic hold on the straits of Hormuz to inflict damage on the global energy markets. Iranian strikes upon US Arab regional allies have underscored the de facto alliance between Israel and the Arabs against Iran and its Shia proxies. The US hopes to use the Saudi nuclear deal as a means of making this alliance official by having Saudi Arabia joining the Abraham Accords as a pre-condition.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 14, 2026
Circling the wagons Ruben Rothler LLB, LLM Israel is a society riddled with tension and division. It is sociologically, if not politically miraculous that a country drawing Jews from all over the world is able to exist at all. The army affords a degree of integration as a melting pot. But this is only a marginal source of national unity in the overall scheme of things. More so are the myriads of external threats that face this small country. In the former generation the Ashkenazi (Jews of European descent) - Sephardic (Jews of Oriental descent) divide was far more pronounced. The dominant Ashkenazi establishment held the reins of political and economic power which was resented by the Sephardim. However, due to a combination of inter-marriage and political accommodation much of the chasm that separated these distinct groups was forged. Menachem Begin (an Ashkenazi politician) in 1970 successfully ran on the Likud Party ticket with a campaign that brought Sephardic Jews under his conservative political umbrella. Later the immigration of Russian Jews following the end of Communism would add a whole new dimension to the Israeli demographic milieu. The younger generation of these immigrants tended to adapt well to Israeli society and contributed much to the economy. The wider division in Israeli society that crosses ethnic lines concerns that between religious and secular Jews. This can be further bifurcated to the clash between the secular and specifically ultra-orthodox Jews (Haredim) as distinguished from the national religious Jews (Dati Leumi). The Secular and the Religious generally part on what they envisage a Jewish State to entail. Religious Jews desire the State to strictly adhere to the stipulations of Jewish Law (Halacha), while at present Halakhic influence is largely limited to certain areas of Family Law concerning Jewish citizens. Wider considerations of promoting a socially conservative political agenda would also be forefront amongst the religious mindset broadly. Secular Jews view the imposition of such proposed measures as a serious infringement of their civil rights. With regard to the Haredim, the bone of contention looms larger, in that this group is fundamentally opposed to participating in society at large. This is acutely manifested in diminished contribution to the work force and a refusal to be conscripted into the army. The 2023 judicial reform protests posed a significant threat to social civil order. The nation appeared to be bitterly divided into two opposing camps. This split reflected broader divisions concerning visions of how the country should be governed. The judicial reforms would have weakened the Supreme Court's ability to render the Executive branch accountable. However, the Supreme Court was also accused of using its considerable powers to promote a socially liberal agenda. Left wing secular Israelis tended to oppose the proposed reforms while those on the right (which included the majority of Religious Jews) supported the reforms. Every weekend droves of protesters were brought onto the streets causing major disturbances to traffic. The polarising nature of this impasse threatened the future of Israeli democracy. It was the October 7th attack that brought a swift end to this public debate and civil strife. The nation instinctually united in response to this common existential threat. The judicial reforms were shelved for a future point when the urgent security threats subsided. However, as the war dragged on the enduring issue of Haredi refusal to conscript into the army became more pronounced. Mounting casualties combined with ever increasing manpower demands to field troops on the multiple theatres of action on which the IDF is engaged has depleted the ranks, and the army is now in much need of fresh conscripts. Haredi belligerent refusal to participate in the pressing national defence has escalated from being a political debate to a matter of very practical vital importance. Overall we can observe that the challenges to national unity in successive generations since the establishment of Israel has recurrently been ameliorated by the common necessity of defence towards outside threats. Most recently we can see this happening with regard to the global anti Semitism and anti-Zionism that has been raging since the October 7th atrocities. These hostile attitudes have paradoxically acted as a force which promotes nationalism and a sense of national cohesion in Israel that otherwise might not functionally exist.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 8, 2026
A Divided Nation Rubin Rothler LLB, LLM The Haredi community has had a complicated, paradoxical relationship with the State since its founding. Rooted in a Talmudic precept that the Jews are forbidden to resettle the land of Israel en masse by force before the coming of the Messiah, the secular democratic State of Israel presents itself as blasphemous by its mere existence. Yet due to practical considerations such as the need to obtain funding for its religious academies the Haredi leadership reached a settlement with the State's founders that exempted Haredi men from being conscripted for military service. This was at a time when the Haredi population in Israel was relatively small. Over the past decades this demographic ballooned until the point that soon the majority of Jewish children in Israel will be born into Haredi families. Such a situation is clearly unsustainable. Recently the Knesset's (Parliament's) Haredi parties have pressured their coalition partners in government to codify Torah Study as part of the Country's Basic Laws. This was purposefully done to elevate the status of their institutions to be on parity with service in the IDF. Israel is yet to promulgate a written Constitution, so legislation classed as a Basic Law holds Constitutional status for all intents and purposes. These moves by the religious parties represent a back door power grab to enshrine in law very significant hurdles to prevent the enlistment of Haredi men. The burden of Israel's defence is comparatively massive for a country its size and it is vastly disproportionately shouldered by the secular population. Until now there have been political initiatives to conscript the Haredim. But given the huge manpower shortages emerging in the wake of near continual conflict on multiple fronts since the events of October 7th this matter has become urgent and not merely a theoretical discussion of what is fair and equitable. It is important to draw a distinction between the Haredim and national religious Jews (Dati Leumi). The Haredim adhere to a lifestyle entirely committed to observance of Jewish Law and Talmudic study. This is embraced to the exclusion of gainful employment and participation in wider society. They are either outrightly opposed to Zionism or consider themselves non-Zionist. Conversely, followers of the national religious movement in Israel although being observant of Jewish law and learning would alongside this pursue secular professions. Furthermore, they are ardently Zionist and disproportionately serve in IDF combat units. This is often done within the framework of a program called Hesder Yeshiva that combines religious learning with military service. Efforts to cater a similar model for accommodating Haredi participation in the IDF have so far failed to make substantial gains. Such measures designed to override Haredi objections to service based upon modesty concerns by strict segregation of the sexes in these specially formed units have failed to appease the Haredi leadership. For them, any form of military service is considered a dereliction of their duty to fully devote themselves to a Torah lifestyle. They argue that their Talmudic learning and prayers are in itself a form of national service and act to protect the Jewish people spiritually from enemy attack. It is as if two parallel societies exist within Israel. And the trajectory of separation between the two is only growing. The Haredim are cloistered away in their Yeshivas, immersed in lives devoted to adhering to the stipulations of Jewish law. While the particulars of actually running the State is left to the Secular. The Haredim desire all the benefits of subsidizing their lifestyle without contributing to society. What we really have going on here at source is two profoundly different and opposing ideological visions of what is important in life and what is the purpose of a Jewish State. At the State's founding these divergent perspectives were more manageable. Ben Gurion only had to contend with one religious party –the National Religious Party. Later in 1970 Begin aligned with the NRP to form a coalition government that also brought Sephardic Jews under the Likud umbrella which had the effect of bringing unity to the country by bridging the Ashkenazi-Sephardi divide. However, over time Israeli politics has seen a proliferation of religious parties, gaining further leverage as king brokers in forming governments due to the proportionate representation voting system which secular Israelis not uncommonly view as political blackmail. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).