A Prophet Like Unto Moses

April 2, 2025

Scripture: Deuteronomy 18:18

The Scriptural similarities which point to Moses as a type of the Messiah to come.

 

« Mais le prophète qui aura l’orgueil de dire en mon nom quelque chose que je ne lui aurai point commandé de dire, ou qui parlera au nom d’autres dieux, ce prophète?là mourra. » (Deutéronome 18 :20).

Faux prophètes

Qu’importe si un individu prédit un événement au nom du Seigneur parce qu’il est inspiré par un démon ou s’il le fait inspiré par la futilité de sa propre pensée. De toute manière, un faux prophète est un faux prophète.

“Que si tu dis en ton coeur: Comment connaîtrons?nous la parole que l’Éternel n’a point dite? Quand le prophète parlera au nom de l’Éternel, et que ce qu’il aura dit ne sera point, et n’arrivera point, ce sera une parole que l’Éternel n’a point dite ; le prophète l’a dite par orgueil ; ne le crains point. » (Deutéronome 18:21?22).

“Puis Jérémie, le prophète, dit à Hanania, le prophète: Écoute, Hanania! L’Éternel ne t’a pas envoyé ; mais tu as fait que ce peuple a mis sa confiance dans le mensonge.

C’est pourquoi ainsi a dit l’Éternel: Voici, je te rejette de dessus la terre; tu mourras cette année; car tu as prêché la révolte contre l’Éternel.” (Jérémie 28 :15?16).

Hanania a prédit des choses qui ne se sont pas produites.

“Et l’Éternel me dit: C’est le mensonge, que ces prophètes prophétisent en mon nom. Je ne les ai point envoyés, je ne leur ai point donné de charge, et je ne leur ai point parlé. Ce sont des visions de mensonge, de vaines prédictions, des tromperies de leur coeur, qu’ils vous prophétisent. » (Jérémie 14 :14).

Ces faux prophètes étaient séduits par ce qui était dans leurs propres pensées.

Il existait plusieurs faux prophètes au temps de Jérémie. Malgré l’évidence de leurs fausses prophéties, le peuple continuait de les suivre.

“Les prophètes prophétisent le mensonge, et les sacrificateurs dominent par leur moyen, et mon peuple a pris plaisir à cela! Que ferez?vous donc quand viendra la fin ? » (Jérémie 5:31).

Il n’est pas écrit qu’ils ne sont pas Son peuple, ni qu’ils ne sont pas des prophètes. Mais il est écrit qu’ils prophétisent faussement et que le peuple y prend plaisir.

Les élus sont séduits

Plusieurs croient que l’avertissement de Jésus en lien avec les faux prophètes des derniers jours concerne les Témoins de Jéhovah, les Mormons, les Hare Krishnas, etc.

Je n’ai aucun doute dans mon esprit que la prolifération de ces sectes est d’une certaine signification prophétique et ils sont, par ailleurs, de faux prophètes.

Mais Jésus ne nous mettait pas en garde contre eux dans cet avertissement. Il a dit, « au point de séduire, si possible, même les élus ». Le Talmud nous dit que Deutéronome 18 :20 concerne le Messie. Nous savons qu’il s’agit de Jésus, qui était un prophète comme Moïse.

Né sous un règne étranger oppresseur

“Mais il s’éleva sur l’Égypte un nouveau roi, qui n’avait point connu Joseph. Et il dit à son peuple : Voici, le peuple des enfants d’lsraël est plus grand et plus puissant que nous :

Allons! Agissons prudemment avec lui, de peur qu’il ne s’accroisse, et que s’il arrive quelque guerre, il ne se joigne aussi à nos ennemis, ne combatte contre nous, et ne monte hors du pays.

lls établirent donc sur lui des chefs de corvées, pour l’accabler par leurs travaux; et il bâtit pour Pharaon des villes de munitions, Pithom et Ramsès. » (Exode 1 :8?11).

Moïse est né sous un règne étranger oppresseur.

« En ce temps?là on publia un édit de César Auguste, pour faire le dénombrement des habitants de toute la terre. Ce premier dénombrement se fit pendant que Quirinus était gouverneur de Syrie. » (Luc 2 :1?2).

Jésus est né sous un règne étranger oppresseur.

Menacé par un roi méchant

“Le roi d’Égypte parla aussi aux sages?femmes des Hébreux, don’t l’une s’appelait Shiphra, et l’autre Pua, et il dit: Quand vous accoucherez les femmes des Hébreux, et que vous les verrez sur les sièges, si c’est un fils, vous le ferez mourir; mais si c’est une fille, qu’elle vive.” (Exode 1 :15?16).

Un roi méchant a décrété que Moïse et les enfants mâles Juifs soient tués.

«Alors Hérode, voyant que les mages s’étaient moqués de lui, fut fort en colère ; et envoya tuer tous les enfants de deux ans et au?dessous qui étaient dans Bethléhem et dans tout son territoire, selon letemps dont il s’était exactement informé auprès des mages. » (Matthieu 2 :16).

Un roi méchant a décrété que Jésus et les enfants mâles Juifs soient tués.

La foi des parents

“Et cette femme conçut, et enfanta un fils; et, voyant qu’il était beau, elle le cacha trois mois.” (Exode 2 :2).

“Par la foi, Moïse, étant né, fut caché pendant trois mois par ses parents, parce qu’ils virent que l’enfant était beau; et ils ne craignirent point l’édit du roi.” (Hébreux 11 :23).

La vie de Moïse a été sauvée et préservée par la foi de ses parents.

“Après qu’ils furent partis, un ange du Seigneur apparut en songe à Joseph, et lui dit: Lève?toi; prends le petit enfant et sa mère, et t’enfuis en Égypte, et te tiens là jusqu’à ce que je te le dise; car Hérode cherchera le petit enfant pour le faire mourir. Joseph s’étant levé, prit de nuit le petit enfant et sa mère, et se retira en Égypte. » (Matthieu 2:13?14).

La vie de Jésus a été sauvée et préservée par la foi de Ses parents.

Protégé en Égypte

“Et quand l’enfant eut grandi, elle l’amena à la fille de Pharaon, qui l’adopta pour son fils; et elle le nomma Moïse (sauvé des eaux), parce que, dit?elle, je l’ai retiré des eaux. » (Exode 2 :10).

Moïse a été protégé pour un temps en Égypte.

“Joseph s’étant levé, prit de nuit le petit enfant et sa mère, et se retira en Égypte. Et il y demeura jusqu’à la mort d’Hérode. C’est ainsi que s’accomplit ce que le Seigneur avait dit par le prophète en ces termes : J’ai appelé mon Fils hors d’Égypte. » (Matthieu 2:14?15).

Jésus a été protégé pour un temps en Égypte.

Sa sagesse n’a pas été surpassée

“Or Marie et Aaron parlèrent contre Moïse…”L’Éternel n’a?t?il parlé que par Moïse seul ? N’a?t?il point aussi parlé par nous ?...Or, Moïse était un homme fort doux, plus qu’aucun homme qui soit sur la terre. » (Nombres 12 :1?3).

Certains essayaient de compétitionner avec Moïse à cause de sa sagesse.

« Et au bout de trois jours ils le trouvèrent dans le temple, assis au milieu des docteurs, les écoutant et leur faisant des questions. Et tous ceux qui l’entendaient étaient ravis de sa sagesse et de ses réponses. » (Luc 2 :46?47).

Dès Sa jeunesse, Jésus a démontré une sagesse et une compréhension extraordinaires et d’autres désiraient compétitionner avec Lui, mais ne le pouvaient.

Rejeté par les Juifs…

“Mais le peuple, voyant que Moïse tardait à descendre de la montagne, s’assembla vers Aaron et lui dit: Viens, fais?nous des dieux qui marchent devant nous; car pour ce Moïse, cet homme qui nous a fait monter du pays d’Égypte, nous ne savons ce qui lui est arrivé.” (Exode 32 :1).

Moïse a été rejeté pour un temps par le peuple d’Israël.

“Et le gouverneur, reprenant la parole, leur dit: Lequel des deux voulez?vous que je vous relâche? Et ils dirent: Barabbas.

Pilate ajouta: Que ferai?je donc de Jésus qu’on appelle Christ? Tous lui répondirent: Qu’il soit crucifié.”

(Matthieu 27:21?22).

Vers la fin de Sa vie, Jésus a dit aux Juifs: “Car je vous dis que désormais vous ne me verrez plus jusqu’à ce que vous disiez: Béni soit celui qui vient au nom du Seigneur.” (Matthieu 23 :39).

« Car je ne veux pas, frères, que vous ignoriez ce mystère, afin que vous ne soyez pas sages à vos propres yeux ; c’est qu’une partie d’lsraël est tombée dans l’endurcissement, jusqu’à ce que toute lamultitude desGentils soit entrée dans l’Église.” (Romains 11 :25).

Jésus a été rejeté pour un temps par le peuple d’Israël.

Accepté par les Gentils

“Et il sortit le second jour, et voici, deux hommes Hébreux se querellaient, et il dit à celui qui avait tort: Pourquoi frappes?tu ton prochain?

Mais il répondit: Qui t’a établi prince et juge sur nous?

Or, Pharaon, ayant appris ce fait, chercha à faire mourir Moïse. Mais Moïse s’enfuit de devant Pharaon, et s’arrêta au pays de Madian...

Et Moïse consentit à demeurer avec cet homme, qui donna Séphora, sa fille, à Moïse.” (Exode 13,14,15,21).

Moïse a été rejeté par les Juifs mais accepté par les Gentils.

« Fort bien ; ils ont été retranchés à cause de leur incrédulité ; mais toi, tu subsistes par la foi ; ne t’enorgueillis point, mais crains. » (Romains 11 :20).

“J’ai exaucé ceux qui ne demandaient pas, je me suis fait trouver par ceux qui ne me cherchaient point….

C’est pourquoi, ainsi a dit le Seigneur, l’Éternel: Voici, mes serviteurs mangeront, et vous aurez faim; mes serviteurs boiront, et vous aurez soif; voici, mes serviteurs seront dans la joie, et vous serez dans la confusion.

Voici, mes serviteurs chanteront, de la joie qu’ils auront au coeur; et vous, vous gémirez dans la douleur de votre coeur, et vous hurlerez dans le tourment de votre esprit!

Vous laisserez votre nom pour servir d’imprécation à mes élus; et le Seigneur, l’Éternel te fera mourir; mais il appellera ses serviteurs d’un autre nom.” (Ésaïe 65:1, 13?15) ? Chrétiens!

Jésus a été rejeté par les Juifs mais accepté par les Gentils.

Critiqué par sa famille

“Or Marie et Aaron parlèrent contre Moïse, au sujet de la femme éthiopienne qu’il avait prise; car il avait pris une femme éthiopienne.” (Nombres 12 :1).

Moïse a marié une éthiopienne ? une femme noire Africaine.

“Puis ils retournèrent à la maison; et une multitude s’y assembla encore, de sorte qu’ils ne pouvaient pas même prendre leur repas. Ses parents l’ayant appris, sortirent pour le prendre ; car on disait : ll est hors de sens. » (Marc 3:20?21).

Moïse a été critiqué par sa famille parce qu’il a marié une femme du camp des Gentils.

Les Juifs critiquent Jésus parce qu’au sens figuré, Il a pris une épouse du camp des Gentils, l’Église. Le livre de Ruth est lu dans les synagogues le jour de la Pentecôte ? l’histoire d’un homme Juif qui épouse une femme du camp des Gentils et un bébé qui est appelé ‘le Rédempteur’ naît à Bethléhem.

Prêt à porter leur péché

« Moïse retourna donc vers l’Éternel, et dit: Hélas! Ce peuple a commis un grand péché, en se faisant des dieux d’or; mais maintenant, pardonne leur péché! Sinon, efface?moi de ton livre que tu as écrit. » (Exode 32:31?32).

Moïse a prié Dieu de pardoner les péchés de son peuple et il était prêt à subir les conséquences de leurs péchés et leur culpabilité.

« Mais Jésus leur disait : Père, pardonne?leur, car ils ne savent ce qu’ils font. » (Luc 23:34).

“Car c’est à cela que vous êtes appelés, puisque Christ aussi a souffert pour vous, vous laissant un exemple, afin que vous suiviez ses traces; Lui qui n’a point commis de péché, et dans la bouche duquel il ne s’est trouvé aucune fraude; Qui, outragé, ne rendait point d’outrages; et maltraité, ne faisait point de menaces, mais s’en remettait à celui qui juge justement; Lui qui a porté nos péchés en son corps sur le bois, afin qu’étant morts au péché, nous vivions à la justice, et par la meurtrissure de qui vous avez été guéris.” (1 Pierre 2:21?24).

Jésus a prié Dieu de pardonner les péchés de Son peuple et Il était prêt à subir les conséquences de leurs péchés et leur culpabilité.

A jeûné pendant quanrante jours et quarante nuits

“Et Moïse fut là avec l’Éternel quarante jours et quarante nuits; il ne mangea point de pain et ne but point d’eau; et l’Éternel écrivit sur les tables les paroles de l’alliance, les dix paroles.” (Exode 34 :28).

Moïse a jeûné pendant quarante jours et quarante nuits afin d’amener une alliance au peuple de Dieu.

“Et après qu’il eut jeûné quarante jours et quarante nuits, il eut faim.” (Matthieu 4 :2).

Jésus a jeûné pendant quarante jours et quarante nuits pour amener une alliance au peuple de Dieu.

Face à face avec Dieu

“Et il ne s’est plus levé en lsraël de prophète tel que Moïse, que l’Éternel connut face à face.”

(Deutéronome 34 :10).

Moïse avait une relation face à face avec Dieu.

“Personne n’a jamais vu Dieu; le Fils unique, qui est dans le sein du Père, est celui qui l’a fait connaître.”

(Jean 1 :18).

Jésus avait une relation face à face avec Dieu.

Son visage rayonnait

“Et quand Moïse entrait devant l’Éternel pour parler avec lui, il ôtait le voile jusqu’à ce qu’il sortît; puis il sortait et disait aux enfants d’lsraël ce qui lui avait été commandé. Et les enfants d’lsraël voyaient que le visage de Moïse, la peau du visage de Moïse, rayonnait; et Moïse remettait le voile sur son visage, jusqu’à ce qu’il entrât, pour parler avec l’Éternel. » (Exode 34 :34?35).

Lorsque Moïse rencontrait Dieu face à face, son visage rayonnait de façon surnaturelle.

“Et il fut transfiguré en leur présence; son visage devint resplendissant comme le soleil, et ses habits devinrent éclatants comme la lumière.” (Matthieu 17 :2).

Jésus a rayonné de façon surnaturelle, comme Moïse.

Une voix fut entendue

Dans Exode, nous lisons que Dieu parlait directement du ciel à Moïse et qu’une voix se faisait entendre.

“Et Jésus leur répondit: L’heure est venue que le Fils de l’homme doit être glorifié.

Père, glorifie ton nom. Alors il vint une voix du ciel, qui dit : Je l’ai glorifié, et je le glorifierai encore. »

(Jean 12:23, 28).

Dieu parlait à Jésus directement du ciel.

Le Tombeau surveillé par un ange

Dans l’épître de Jude, au verset 9, nous lisons qu’un ange gardait le tombeau de Moïse.

“Et voici, il y avait eu un grand tremblement de terre, car un ange du Seigneur, descendu du ciel, était venu, avait roulé la pierre en dehors de l’entrée du sépulcre, et s’était assis dessus. Son visage était comme un éclair, et son vêtement blanc comme la neige. Et dans leur frayeur les gardes avaient tremblé et étaient devenus comme morts. Or l’ange, prenant la parole, dit aux femmes : Pour vous, ne craignez point, car je sais que vous cherchez Jésus le crucifié. ll n’est pas ici, car ll est ressuscité, comme ll l’avait dit. Venez, voyez le lieu où le Seigneur était couché.” (Matthieu 28:2?6).

Un ange gardait le tombeau de Jésus.

A révélé le nom de Dieu

“Et Moïse dit à Dieu: Voici, j’irai vers les enfants d’lsraël, et je leur dirai: Le Dieu de vos pères m’a envoyé vers vous; mais s’ils me disent: Quel est son nom? Que leur dirais?je ?

Alors Dieu dit à Moïse: JE SUlS CELUl QUl SUlS. Puis ll dit : tu diras ainsi aux enfants d’lsraël: Celui qui s’appelle JE SUlS, m’a envoyé vers vous.” (Exode 3 :13?14).

Moïse a révélé le nom de Dieu au peuple de Dieu.

“J’ai manifesté Ton nom aux hommes que tu m’as donnés du monde; ils étaient à Toi, et tu me les as donnés, et ils ont gardé Ta parole...Et je ne suis plus dans le monde, mais ceux?ci sont dans le monde, et je vais à Toi. Père saint, garde en Ton nom ceux que tu m’as donnés, afin qu’ils soient un, comme nous. Pendant que j’étais avec eux dans le monde, je les gardais en Ton nom. » (Jean 17 :6, 11?12).

Jésus a révélé le nom de Dieu au peuple de Dieu.

A nourri le peuple

“Et la couche de rosée s’évanouit, et voici il y avait sur la surface du désert une chose menue, perlée, menue comme le givre sur la terre.

Quand les enfants d’lsraël la virent, ils se dirent l’un à l’autre: Qu’est cela? Car ils ne savaient ce que c’était. Et Moïse leur dit: C’est le pain que l’Éternel vous a donné à manger.” (Exode 16:14?15).

Moïse a nourri le peuple de Dieu en grand nombre, de façon surnaturelle.

“Et après avoir commandé que le peuple s’assît sur l’herbe, il prit les cinq pains et les deux poissons, et levant les yeux au ciel, il rendit grâces; et ayant rompu les pains, il les donna aux disciples, et les disciples les donnèrent au peuple. Tous en mangèrent, et furent rassasiés ; et on emporta douze paniers pleins des morceaux qui restèrent. » (Matthieu 14:19?20).

Jésus a nourri le peuple de Dieu en grand nombre, de façon surnaturelle.

A démontré des signes et des prodiges

“Et il ne s’est plus levé en lsraël de prophète tel que Moïse, que l’Éternel connut face à face; soit pour tous les signes et les miracles que l’Éternel l’envoya faire au pays d’Égypte, devant Pharaon, et tous ses serviteurs, et tout son pays; soit pour ce qu’il fit avec une main forte, et pour toutes les oeuvres grandes et terribles que Moïse fit à la vue de tout lsraël. » (Deutéronome 34 :10?12).

Moïse a fait des miracles, des signes et des prodiges tels qu’aucun autre a fait.

“Mais moi, j’ai un témoignage plus grand que celui de Jean; car les oeuvres que Mon Père m’a donné d’accomplir, ces oeuvres même que je fais, rendent de moi ce témoignage, que Mon Père m’a envoyé.” (Jean 5 :36).

Le Seigneur Jésus a fait des oeuvres, des signes, des prodiges et des miracles comme personne d’autre n’a jamais fait.

A fait alliance par le sang

“Puis il prit le livre de l’alliance, et il le lut au peuple qui l’écoutait et qui dit: Nous ferons tout ce que l’Éternel a dit, et nous obéirons.

Moïse prit donc le sang, et le répandit sur le peuple, et dit: Voici le sang de l’alliance que l’Éternel a traitée avec vous selon toutes ces paroles.” (Exode 24:7?8).

Moïse est allé sur une montagne, a fait alliance par le sang et a couvert le peuple de Dieu de ce sang.

“Et comme ils mangeaient, Jésus prit du pain, et ayant rendu grâces, ll le rompit et le donna à Ses disciples et dit: Prenez, mangez, ceci est Mon corps.

Ayant aussi pris la coupe et rendu grâces, ll la leur donna, en disant: Buvez?en tous; car ceci est Mon sang, le sang de la nouvelle alliance, qui est répandu pour plusieurs, pour la rémission des péchés.” (Matthieu 26 :26?28).

“Mais Christ, étant venu comme souverain Sacrificateur des biens à venir, ayant passé par un tabernacle plus grand et plus parfait, qui n’a point été fait de main d’homme, c’est?à?dire, qui n’est point de cette création, est entré une seule fois dans le saint des saints, non avec le sang des boucs et des veaux, mais avec Son propre sang, ayant obtenu une rédemption éternelle... » (Hébreux 9 :11?15).

Le Seigneur Jésus est allé sur une montagne, a fait alliance par le sang et en a couvert Son peuple. Il y a eu plusieurs grands hommes de Dieu dans l’Ancien Testament ? Élie, Ésaïe, Jérémie, Samuel, David ? pour ne nommer que quelques?uns.

Mais il n’y avait qu’un seul prophète comme Moïse, le Seigneur Jésus?Christ, le vrai Messie d’Israël. †††


October 12, 2026
Written by - Rubin Rothler LLB, LLM Examples abound in history of how the responses to innovations in technology that disrupted and transformed the nature of warfare have taken a delayed time to be adapted. Chain mail and armour had to be altered and bolstered to repel arrows from the English Longbow in Medieval Europe, but this didn't occur in time to the dismay of the French at Agincourt. It took the Spanish decades to redesign their cumbersome Galleons that lay prey to the swifter English ships. Napoleonic era field tactics were still being employed during the American Civil War, with mass charges mowed down by the Gatling barrel machine gun. Trench warfare was only later embraced during WWI. With the cheap manufacture of drones and the advances in AI a new chapter has opened in how war is waged in our own time. The conflicts in Ukraine and Iran have demonstrated how asymmetric warfare has become as much an economic calculation as a game of cat and mouse. Drones (and relatively cheaply manufactured ballistic missiles by Iran) are being shot down at great expense. AI which has been extensively deployed for target identification in Gaza is also proving to be a vital tool in hunting incoming drones. But as in the delayed development of military countermeasures historically, drones are ahead of AI in the battlefield. This is reflected in the enormity of Russian military casualties that have fallen victim to Ukrainian drones. AI is able to cut through the 'background noise' of distracting projectiles, birds and other debris to home in efforts to eliminate the actual drone target. The magic formula is speed and precision. Humans can detect and assess a threat, but AI can process radar, cameras and other sensors almost instantly, and with increasing accuracy predict where a drone intends to strike. When swamped with a wave drone attack, AI acts to identify and track the multiple threats. AI can also help decide how to respond. Depending on the system, the response could involve electronic warfare, an interceptor drone, a missile or a gun-based system. Ukraine has installed automated machine gun turrets instructed by AI to protect Kiev. In some cases, humans still make the final decision to engage, while AI handles the calculations and tracking required to make that decision quickly. More broadly, drone warfare is becoming a contest between autonomous systems. The challenge is no longer simply building a better missile or a better drone. It is building a system that can see the threat first, understand it quickly and respond before the drone reaches its target. In that sense, AI is becoming a critical part of air defence. The advantage may increasingly belong to whoever can make the fastest and most accurate decisions—not necessarily whoever manufactures the most expensive weapons. AI's pace of progress is exponential. It is beyond comprehension what capacity could be realized in even the next 2-3 years. The combination of drones, robotics and AI may render the traditional military hardware of tanks, frigates and fighter jets almost functionally obsolete. The development of AI's course of military application will be largely directed by the conflicts where it is deployed. In the pre-AI world of 1987, the black Friday market crash during the Reagan Administration saw a dangerous drop in the Dow, where computer analysis issued sell orders against a background of Reagan's massive budget deficits. Amidst Reagan's budget deficits this created an environment where social security was looted to fund defence spending. A supposed conservative President ran a fiscal policy with simultaneous increases in the Pentagon budget, coupled with tax cuts. The computer generated sell off was beyond the functional control of brokers and market makers, while the Soviets attempted to engineer market irregularities affecting the American economy which had further global ramifications due to massive American trade deficits with Japan under Reagan. The current Securities exchange environment is at best no less complex now. Given the spectre of what transpired in 1987 with computerised over control of stock exchange trading, and a shadow hanging over the bond market we are left to ponder could another such scenario be triggered in the age of AI? And even more illuminous prospect over shadows us now with the question can AI gain a decision-making operational capacity over command-and-control decisions. Certainly, for tactical weapons systems or even a doomsday scenario with Russia, China, India or Pakistan placing nuclear launch control in the hands of AI that could result in an exchange that either the US, Britain, France or Israel would be forced to react to. Without scaremongering it is necessary for strategic planners to prevent the nuclear powers that be from arriving at the precipice of such an abyss.
September 21, 2026
The interlinked nature of third-party involvement in the ongoing conflicts in Iran and Ukraine has increasingly come to the fore in recent weeks. It emerged that China has not only been providing Iran with radar systems, navigation tools, and electronic warfare technology, but also high-resolution satellite imagery and geospatial data to direct its rockets. The same great-power relationships that are shaping the Middle East are affecting the conduct and constraints of the war in Ukraine. It is apparent that a reciprocation in kind is dictating Russia's conduct towards the US in Iran. Intelligence and targeting support mirror similar U.S. assistance to Ukraine. But this picture becomes murkier when considering the backroom accommodations Trump is willing to give Putin. Recently, Trump pressured Zelensky to stop targeting Russian diesel infrastructure, saying the attacks were causing a shortage of the fuel that is "hurting the world." The U.S. national average price for diesel, which is used by trucks, trains, ships, and farm equipment, rose above six dollars a gallon for the first time last Thursday. Such interventions demonstrate how developments on the battlefield in Ukraine can no longer be considered independently of wider economic and geopolitical calculations. China has been using tankers that are already at sea, when that runs out the American blockade will create shortage problems for the Chinese economy, as China no longer gets Venezuelan oil and is reliant on Iran and international spot market prices. The war with Iran is now spreading to Yemen, with the Houthis attempting to replicate the Iranian chokehold model perfected in the Strait of Hormuz. The strategic importance of controlling or threatening critical maritime chokepoints is central to the wider contest. What happens in the Gulf can therefore have consequences for shipping, energy markets, and military calculations far beyond the immediate theatre. So far, the US has declined Saudi requests to slow the Houthi advance. Neither Turkey nor Egypt seems inclined to come to Saudi Arabia's aid. This is despite the signing of a very recent mutual defence pact between Saudi Arabia, Turkey, and Pakistan. More developments can happen in these conflicts on an average day than can be afforded mention, but they should be increasingly understood as interconnected parts of a wider geopolitical confrontation. Assistance in one theatre triggers reciprocal action in another. Consequently, these cease to be discrete, containable conflicts and are extending into prolonged multinational conflicts. There is a distinct possibility that these may become frozen conflicts over time. A more terrifying eventuality is something more akin to the Thirty Years' War, which was fought in the first half of the 17th century in Europe. It is important to remember that this calamity, which ravaged Europe, began as a localized rebellion that gradually drew in more and more powers. The initial religious nature of the fighting gave way to political struggles. The mechanism by which a localized conflict becomes a multinational struggle offers a historical warning worth considering. The danger today is that a collection of individually distinct conflicts could become sufficiently interconnected that containing any one of them becomes increasingly difficult. Iran, Ukraine, Russia, China, the United States, and the conflict involving the Houthis are already linked by military assistance, intelligence, energy, trade, and strategic competition. The question, therefore, is no longer simply how any one of these conflicts ends. It is whether they can remain separate conflicts at all.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • September 12, 2026
Moriel & Jacob Prasch request prayer for our sister in Jesus - Wendy Blomkamp, widow of Brother Fred Blomkamp (now with The Lord), the founder of Moriel South Africa Branch (not to be confused with Moriel's Ebyown Aids Children's Mission in South Africa founded by David Royle). Wendy, (an equestrian rider of all things) is originally from West Yorkshire, England but has lived most of her life in South Africa and is currently in retirement in the USA. Unfortunately, Wendy is diagnosed with inoperable pre terminal cancer with cardio pullmonary complications. The Lord will either intervene supernaturally or call her home. We request prayer for Wendy and her beloved family and wisdom for her physicians. In Christ, All at Moriel
By David Passmore • September 7, 2026
The US midterm elections are around the corner and the results could have profound effects on US foreign policy concerning Israel. Much has been said about this vote being a referendum on Trump's unpopular war with Iran. But it can equally be said to be about Trump's other foreign policy engagements that are viewed rather more favourably like the overthrow of Maduro in Venezuela and his replacement with a pro-American regime. With Israel the picture is less clear. It used to be a given that Israel enjoyed bipartisan support on the Hill. You could count on the fingers of one hand the number of politicians opposed to supporting Israel - the occasional fringe Democrat representing a singular Michigan constituency with a high Arab origin demographic, or a rare odd ball Republican preaching strict isolationism. This dynamic has shifted quickly in the last decade. The Democrats have all but abandoned any inclination of a pro-Israel position. Even establishment figures like Chuck Schumer have been pressured to side with the Party's radical left wing. With 60-80% of Democrats now anti-Israel, Israel can no longer rely on Jewish Democrats to oppose anti-Zionism or antisemitism. The most outspoken Democratic member of the Senate advocating a pro-Israel position, Senator John Fetterman of Pennsylvania is being pressured to resign and leave the party even by Pennsylvania's Jewish Governor Shapiro and Soros sponsored Philadelphia Prosecutor Krasner. This is happening concurrently with mass endorsement from 170 leading Hollywood Jewish actors writing a letter of support for Mark Ruffallo - despite his antisemitic comments naming Jewish investors supporting a Hollywood studio mega merger as being associated with apartheid genocide. However most shocking, were the comments by Michigan Attorney General Dana Nessel who stood before an audience of Jewish Democrats last weekend telling them they may need to sacrifice the safety, and even the future, of their own people in exchange for saving the rest of humanity. Such rhetoric is contrary to basic human instincts of survival and self-preservation. If any other nation were suggested this course of action, I wonder what their response would be? On the Republican side the foreboding sense of an altering course towards Israel no longer seems so distant. The anti-Israel faction in the Republican party led by Tucker Carlson, Candace Owens and Nick Fuentes are now being supported by Vice President Vance. Jewish kingpins in the Trump Administration such as Witkoff and Kushner have been tied to business dealings in N.Y. with the Muslim Brotherhood controlled Qatari government through its business holdings. Should Republicans lose control of the Senate while Democrats take the House, Israel could find itself having to drastically re-access its relationship with Washington. We wouldn't see an immediate break in ties. American military, intelligence, technological and strategic cooperation with Israel is too integrated into the core of US institutions and corporations that would take a protracted period to dismantle. However, the power of Congress is in no way feeble. Congress controls funding, foreign-assistance legislation, sanctions, arms-related legislation and, perhaps most importantly, the political milieu in which an administration operates. A Democratic House combined with a Senate no longer controlled by Republicans could place enormous pressure on Trump to alter his attitude towards Israel. Practically this could entail demanding further accountability from Israel over military operations in Gaza, and the West Bank Settlers causing civilian casualties and property damage. Military aid could face more conditions or restrictions, but an immediate cutoff is unlikely. Israel has historically depended upon the presumption that regardless of who was President, there would be a robust enough bipartisan coalition in Congress to prevent a major deterioration in the relationship. Now the opposite appears true. Israel is taking the gamble of solely relying on a friendly President like Trump getting elected to maintain cordial relations. With the erosion of even much of Jewish American support for Israel and the hijacking of the Democratic party by a pro Islamist socialist left seen in Mamdani and others, Israel is forced to confront the inescapable reality that the last strong bastion of support for it is the Republican Party's evangelical base. But even younger voters in this key demographic are beginning to question support for Israel. The hostility displayed by the Haredim in Jerusalem and elsewhere against Christians including evangelicals, is to say the least counter-productive to the national interest. To attack the one friend Israel has left with a proven track record of loyalty and is vital to pro-Zionism internationally, is particularly detrimental to the national interest. It is Iran with its Mahdiist interpretations of jihad and sharia as a religious ideology that drives its hatred of Israel and the USA, and The West, to the detriment of the interests of the majority of the Iranian populace who want non hostile co-existence.  Such religious fanaticism and ideologically fuelled hatred ought not be given place in Israeli Judaism. It too, will generate adverse consequences for the majority of Israelis, including religious moderates, who desire an ongoing friendship with Evangelical Christians whose theology is not one of anti Semitism, but of proven Philo-Semitism and pro Zionism.
By David Passmore • August 21, 2026
Don't bite the hand that feeds you - Irish hypocrisy towards Israel Rubin Rothler LLB, LLM Amongst European nations, Ireland in recent years has gained the reputation as being the leading anti-Zionist country. The Irish Republic has never been favourably inclined to Israel. It only established an Embassy in Tel Aviv in 1996. In poll after poll the vast majority of the Irish public have indicated hostility towards Zionism and strong support for Palestinian Statehood. The curious aberration to this is that in British Ruled Northern Ireland support is demarcated along sectarian lines. Catholic Republican areas predictably tend to ardently support the Palestinian cause, while Protestant Unionist communities are overwhelmingly pro-Israel. Perhaps some credence can be given to sentiments of traditional Catholic antisemitism hardwired into the Irish psyche as contributing towards this disposition. It was certainly odd that the Irish government promptly sent a delegation to the Nazi German Ambassador in Dublin to convey condolences after news of Hitler's suicide broke at the end of WW2. But more concretely if you were to ask the average Irish protester on a pro-Palestine march the basis of their empathy for the Palestinian cause, they would point to the ostensible parallels between the Irish experience of fighting for independence from British colonial oppression to the plight of Palestinians living under Israeli occupation. Further remonstrations on a diplomatic level concern the actions of the IDF interreacting with Irish Peace Keepers in Southern Lebanon that have caused the deaths of several Irish Peace Keepers over the decades in friendly fire incidents. Ireland has contributed the most peace keepers to this mission per capita and the government has condemned Israel for these deaths that they view as avoidable. This animosity towards Israel is unbalanced. There are reasons to consider that Ireland and Israel have a shared experience of national liberation. Both countries fought the British in the pursuit of independence. Both countries made great efforts to resurrect their ancient languages for modern wide scale use. Both the Irish and Jews form major diaspora communities in New York. Despite all this Ireland ranks as Israel's second largest export market after the US. The preponderance of Israeli exports to Ireland comprises electronic integrated circuits, micro-assemblies, and tech manufacturing components. American multinational colossal tech corporations like Intel are substantially engrossed in this trade through the chain of supply. Ireland and Israel are hubs for design and manufacture of high-tech hardware components for US corporations. So, due to the nature of the most prosperous and competitive sectors of their respective economies, Israel and Ireland are inextricably bound in bilateral trade ties. Resolutions from the Irish government to impose sanctions on West Bank originating produce is merely perfunctory rhetoric. Such actions amount to a drop in the bucket in terms of impact to overall trade. The stark reliance of Ireland on advanced Israeli aviation equipment recently caused a spectacle when Ireland's new government jet struggled to land in heavy fog due to it being ordered without an advanced Israeli made navigation system. This was directly due to a short-sighted government decision not to buy Israeli military technology. There is a marked disparity between the official position of the Irish government designed for domestic public consumption and the economic policies that it actually pursues towards Israel. The government is acutely aware that the US is massively invested in the Irish economy and they don't want to do anything to jeopardise this. Washington demands that their enterprises in Dublin are intertwined with operations in Israel. The Irish government dare not even prevent US military supply flights refuelling at Shannon Airport on their way to Tel Aviv. The Irish government knows that times change and now the gripping social issue is the anti-immigrant/anti-Islam popular street protests. Soon the anti-Israel protests could become a mere side show only really promoted by Sinn Fein given the pressing ramifications of mass migration. So, in the meantime certain politicians will rile against the occupation, purported genocide and pass paltry sanctions against insignificant produce from the West Bank. All the while making hand over fist in money with the Israelis where it really matters in tech.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 31, 2026
The Tide Has Changed Rubin Rothler LLB, LLM The America that Netanyahu touched down on is a changed America. The death of Lindsey Graham represents a changing of the guard. Graham was a staunch Israeli ally who will most probably become an increasingly rare breed in Washington. Sixty percent of Americans now hold a unfavourable view of Israel which politicians are finding difficult to ignore. It was once unthinkable to believe that New York City with such a strong Jewish electoral base and influence on all sectors of economic and cultural life would have a mayor that is so hostile to Israel to such an extent that he is calling for the arrest of its Prime Minister. From all accounts Netanyahu was cordially welcomed at the White House. The official press release stated that the talks were constructive. What is more telling is what was left unsaid particularly concerning the proposed sale of F35's to Israel's new regional adversary -Turkey. Trump is keen to find a swift resolution to the Iran War, while Netanyahu is opposed to a premature departure. When the US and Israel initiated their attacks on Iran over five months ago, Trump and Netanyahu appeared united in the War's goals and purpose. But as the protracted conflict has staggered to topple the Iranian regime fractures have emerged. Much has been said about the imminent political realities both leaders face. The Republicans could take a big hit in the November midterm elections should the war continue and global energy markets be negatively impacted. Netanyahu is anxious to demonstrate a big win to the Israeli public with the upcoming October election. In Israel, the Iran War is not viewed in isolation, but rather as an extension of the response to the colossal disaster of the October 7th massacre. Netanyahu must rehabilitate his reputation as a competent steward of national security having had the greatest loss of civilian life in an attack happening under his watch. Aside from the Iran issue, Trump is being pressured by Erdogan to insist upon Israeli withdrawal from Syrian territory pre-emptively seized by Israel following the toppling of Assad. Trump has also indicated disapproval of the extent of continuing Israeli measures against Hezbollah in southern Lebanon, questioning the proportionality employed. Netanyahu is not in an envious position. Throughout his tenure and political career, he lauded his ability to engage successfully with the American public by zealously advocating Israel's position. Yet under his government Israel's reputation has plummeted in the US. Trump may be the last US President to extend such overwhelming bilateral support to Israel. The days of politicians like Lindsey Graham are fast ending. While John Fetteman and Marco Rubio appear to be remaining more solid, even some of the most warmly inclined leading Republican and Democrat voices like Donald Trump and Rahm Emanuel have nuanced their support for Israel. The tide has shifted and will at best level off if not continuing to shift further.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 24, 2026
The Saudi Nuclear Deal: An attempt to alter the Regional Balance of Power Rubin Rothler LLB, LLM The initiative to develop a civilian nuclear program in Saudi Arabia with US assistance isn't new. There were concrete plans discussed towards these ends during the first Trump Administration. The recent announcement to actualize this deal follows the geo-political regional tumult in the wake of the Iran War. Several dimensions of motivation underlie the US decision. An overarching US strategic agenda is to keep the Saudis firmly in the American sphere of influence. Washington knows all too well that the Chinese and Russians are eager to offer their nuclear technical assistance to the Saudis in order to draw them closer to their camp. On a personal note, the nuclear agreement is a significant achievement for Bin Salaman. The Saudis have long had designs to diversify their energy supplies. Having a civilian nuclear program also adds prestige to Saudi Arabia as an emerging market economy. For the US, a monopoly on contracting companies for the requisite construction offers lucrative economic opportunities. Although the Civilian Nuclear deal does not allow the enrichment of Uranium, the Saudis will be in a position to do so if Washington gives the green light. This will act as a counterbalanced threat hanging over the Iranians. After the recent flare up of renewed fighting with Iran due to their lack of adherence to the moratorium of understanding, something had to budge in Trump's estimation. A reconfiguration of the power balance in the Gulf by introducing the potential of Saudi Arabia to be able to acquire nuclear weapons shifts the dynamic and places further pressure on Iran to strictly abstain from nuclear proliferation. Despite Israeli concerns about the agreement, Trump sought to assuage their alarm by making it contingent upon Saudi Arabia normalizing relations with them. Given the inherently unstable nature of an autocratic Saudi regime Israel views a diplomatic relationship with the Saudis as being on precarious footing in the long term. Israel is already forced to contend with the implications of one nuclear armed Muslim state - Pakistan and it will further weaken its own deterrent capability if another similarly capable hostile neighbour were to emerge in the future. The roles of Turkey and Qatar in all this foray are a wild card. Officially Turkey is served under the NATO nuclear umbrella for defence that is subject to US control. However, its civilian nuclear program remains in its infancy. Now with the Saudi deal, Erdogan may be inclined to exert pressure on the US to help accelerate his own nuclear program. Just as Erdogan's efforts to acquire F35 fighter jets from the US greatly disturbed Israeli military planners, a heightened Turkish nuclear ability will intensify this fear. Qatar views itself as pursuing its own independent foreign policy that has managed to remain rather neutral during the current war, thereby escaping the ire of Iran's strikes on US regional assets. Overall, the Qatari government has grown closer to the Turkish vision for the region and so likely isn't particularly amiable to the Saudi agreement. Ultimately the Saudi deal is a gamble. Many will see it as throwing more fuel on the fire which will further imperil the tinder box region and heighten tensions. But Trump finds himself at a continuing impasse with a stubborn regime in Tehran that is leveraging their geographic hold on the straits of Hormuz to inflict damage on the global energy markets. Iranian strikes upon US Arab regional allies have underscored the de facto alliance between Israel and the Arabs against Iran and its Shia proxies. The US hopes to use the Saudi nuclear deal as a means of making this alliance official by having Saudi Arabia joining the Abraham Accords as a pre-condition.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 14, 2026
Circling the wagons Ruben Rothler LLB, LLM Israel is a society riddled with tension and division. It is sociologically, if not politically miraculous that a country drawing Jews from all over the world is able to exist at all. The army affords a degree of integration as a melting pot. But this is only a marginal source of national unity in the overall scheme of things. More so are the myriads of external threats that face this small country. In the former generation the Ashkenazi (Jews of European descent) - Sephardic (Jews of Oriental descent) divide was far more pronounced. The dominant Ashkenazi establishment held the reins of political and economic power which was resented by the Sephardim. However, due to a combination of inter-marriage and political accommodation much of the chasm that separated these distinct groups was forged. Menachem Begin (an Ashkenazi politician) in 1970 successfully ran on the Likud Party ticket with a campaign that brought Sephardic Jews under his conservative political umbrella. Later the immigration of Russian Jews following the end of Communism would add a whole new dimension to the Israeli demographic milieu. The younger generation of these immigrants tended to adapt well to Israeli society and contributed much to the economy. The wider division in Israeli society that crosses ethnic lines concerns that between religious and secular Jews. This can be further bifurcated to the clash between the secular and specifically ultra-orthodox Jews (Haredim) as distinguished from the national religious Jews (Dati Leumi). The Secular and the Religious generally part on what they envisage a Jewish State to entail. Religious Jews desire the State to strictly adhere to the stipulations of Jewish Law (Halacha), while at present Halakhic influence is largely limited to certain areas of Family Law concerning Jewish citizens. Wider considerations of promoting a socially conservative political agenda would also be forefront amongst the religious mindset broadly. Secular Jews view the imposition of such proposed measures as a serious infringement of their civil rights. With regard to the Haredim, the bone of contention looms larger, in that this group is fundamentally opposed to participating in society at large. This is acutely manifested in diminished contribution to the work force and a refusal to be conscripted into the army. The 2023 judicial reform protests posed a significant threat to social civil order. The nation appeared to be bitterly divided into two opposing camps. This split reflected broader divisions concerning visions of how the country should be governed. The judicial reforms would have weakened the Supreme Court's ability to render the Executive branch accountable. However, the Supreme Court was also accused of using its considerable powers to promote a socially liberal agenda. Left wing secular Israelis tended to oppose the proposed reforms while those on the right (which included the majority of Religious Jews) supported the reforms. Every weekend droves of protesters were brought onto the streets causing major disturbances to traffic. The polarising nature of this impasse threatened the future of Israeli democracy. It was the October 7th attack that brought a swift end to this public debate and civil strife. The nation instinctually united in response to this common existential threat. The judicial reforms were shelved for a future point when the urgent security threats subsided. However, as the war dragged on the enduring issue of Haredi refusal to conscript into the army became more pronounced. Mounting casualties combined with ever increasing manpower demands to field troops on the multiple theatres of action on which the IDF is engaged has depleted the ranks, and the army is now in much need of fresh conscripts. Haredi belligerent refusal to participate in the pressing national defence has escalated from being a political debate to a matter of very practical vital importance. Overall we can observe that the challenges to national unity in successive generations since the establishment of Israel has recurrently been ameliorated by the common necessity of defence towards outside threats. Most recently we can see this happening with regard to the global anti Semitism and anti-Zionism that has been raging since the October 7th atrocities. These hostile attitudes have paradoxically acted as a force which promotes nationalism and a sense of national cohesion in Israel that otherwise might not functionally exist.  (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).
By David Passmore • July 8, 2026
A Divided Nation Rubin Rothler LLB, LLM The Haredi community has had a complicated, paradoxical relationship with the State since its founding. Rooted in a Talmudic precept that the Jews are forbidden to resettle the land of Israel en masse by force before the coming of the Messiah, the secular democratic State of Israel presents itself as blasphemous by its mere existence. Yet due to practical considerations such as the need to obtain funding for its religious academies the Haredi leadership reached a settlement with the State's founders that exempted Haredi men from being conscripted for military service. This was at a time when the Haredi population in Israel was relatively small. Over the past decades this demographic ballooned until the point that soon the majority of Jewish children in Israel will be born into Haredi families. Such a situation is clearly unsustainable. Recently the Knesset's (Parliament's) Haredi parties have pressured their coalition partners in government to codify Torah Study as part of the Country's Basic Laws. This was purposefully done to elevate the status of their institutions to be on parity with service in the IDF. Israel is yet to promulgate a written Constitution, so legislation classed as a Basic Law holds Constitutional status for all intents and purposes. These moves by the religious parties represent a back door power grab to enshrine in law very significant hurdles to prevent the enlistment of Haredi men. The burden of Israel's defence is comparatively massive for a country its size and it is vastly disproportionately shouldered by the secular population. Until now there have been political initiatives to conscript the Haredim. But given the huge manpower shortages emerging in the wake of near continual conflict on multiple fronts since the events of October 7th this matter has become urgent and not merely a theoretical discussion of what is fair and equitable. It is important to draw a distinction between the Haredim and national religious Jews (Dati Leumi). The Haredim adhere to a lifestyle entirely committed to observance of Jewish Law and Talmudic study. This is embraced to the exclusion of gainful employment and participation in wider society. They are either outrightly opposed to Zionism or consider themselves non-Zionist. Conversely, followers of the national religious movement in Israel although being observant of Jewish law and learning would alongside this pursue secular professions. Furthermore, they are ardently Zionist and disproportionately serve in IDF combat units. This is often done within the framework of a program called Hesder Yeshiva that combines religious learning with military service. Efforts to cater a similar model for accommodating Haredi participation in the IDF have so far failed to make substantial gains. Such measures designed to override Haredi objections to service based upon modesty concerns by strict segregation of the sexes in these specially formed units have failed to appease the Haredi leadership. For them, any form of military service is considered a dereliction of their duty to fully devote themselves to a Torah lifestyle. They argue that their Talmudic learning and prayers are in itself a form of national service and act to protect the Jewish people spiritually from enemy attack. It is as if two parallel societies exist within Israel. And the trajectory of separation between the two is only growing. The Haredim are cloistered away in their Yeshivas, immersed in lives devoted to adhering to the stipulations of Jewish law. While the particulars of actually running the State is left to the Secular. The Haredim desire all the benefits of subsidizing their lifestyle without contributing to society. What we really have going on here at source is two profoundly different and opposing ideological visions of what is important in life and what is the purpose of a Jewish State. At the State's founding these divergent perspectives were more manageable. Ben Gurion only had to contend with one religious party –the National Religious Party. Later in 1970 Begin aligned with the NRP to form a coalition government that also brought Sephardic Jews under the Likud umbrella which had the effect of bringing unity to the country by bridging the Ashkenazi-Sephardi divide. However, over time Israeli politics has seen a proliferation of religious parties, gaining further leverage as king brokers in forming governments due to the proportionate representation voting system which secular Israelis not uncommonly view as political blackmail. (Author is an Israeli American lawyer academically qualified in British and in U.S.A. law, and a graduate of the School of Oriental & African Studies, London. He is a Jewish believer in Jesus and is currently based in Israel).